Jamieson-Fausset-Brown Commentary
Psalms 35
Public-domain commentary by Jamieson, Fausset, and Brown.
Commentary Notes
Psalms 35:1
Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
Psalms 35:3
3. fight against —literally, "devour my devourers."
stop the way against —literally, "shut up" (the way), to meet or oppose, &c.
I … thy salvation —who saves thee.
Psalms 35:4
4. (Compare Ps 9:17).
devise my hurt —purpose for evil to me.
Psalms 35:5
5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
Psalms 35:7
7, 8. net in a pit —or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.
Psalms 35:10
10. All my bones —every part.
him that spoileth him —(Compare Ps 10:2).
Psalms 35:11
11. False witnesses —literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).
Psalms 35:12
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling —literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
Psalms 35:13
13. prayer … bosom —may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.
Psalms 35:14
14. behaved —literally, "went on"—denoting his habit.
heavily —or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.
Psalms 35:15
15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.
abjects —either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not —either the persons, or, reasons of such conduct.
tear me, and ceased not —literally, "were not silent"—showing that the tearing meant slandering.
Psalms 35:16
16. mockers —who were hired to make sport at feasts (Pr 28:21).
Psalms 35:17
17. darling —(Compare Ps 22:20, 21).
Psalms 35:18
18. (Compare Ps 22:22).
Psalms 35:19
19. enemies wrongfully —by false and slanderous imputations.
wink with the eye —an insulting gesture (Pr 6:13).
without a cause —manifests more malice than having a wrong cause.
Psalms 35:20
20. deceitful matters —or, "words of deceit."
quiet in the land —the pious lovers of peace.
Psalms 35:21
21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.
Psalms 35:23
23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
Psalms 35:25
Psalms 35:26
26. clothed —covered wholly (Job 8:22).
Psalms 35:27
27. favour … cause —delight in it, as vindicated by Thee.
Let the Lord, &c.—Let Him be greatly praised for His care of the just.
Psalms 35:28
28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.