Habakkuk 3ASV
Books
All books

Habakkuk3

American Standard Version · Public Domain

1A prayer of Habakkuk the prophet, set to Shigionoth.

2O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.

3God came from Teman, And the Holy One from mount Paran. Selah His glory covered the heavens, And the earth was full of his praise.

4And his brightness was as the light; He had rays coming forth from his hand; And there was the hiding of his power.

5Before him went the pestilence, And fiery bolts went forth at his feet.

6He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were as of old.

7I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.

8Was Jehovah displeased with the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thy horses, Upon thy chariots of salvation?

9Thy bow was made quite bare; The oaths to the tribes were a sure word. Selah Thou didst cleave the earth with rivers.

10The mountains saw thee, and were afraid; The tempest of waters passed by; The deep uttered its voice, And lifted up its hands on high.

11The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.

12Thou didst march through the land in indignation; Thou didst thresh the nations in anger.

13Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundest the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah

14Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me; Their rejoicing was as to devour the poor secretly.

15Thou didst tread the sea with thy horses, The heap of mighty waters.

16I heard, and my body trembled, My lips quivered at the voice; Rottenness entereth into my bones, and I tremble in my place; Because I must wait quietly for the day of trouble, For the coming up of the people that invadeth us.

17For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:

18Yet I will rejoice in Jehovah, I will joy in the God of my salvation.

19Jehovah, the Lord, is my strength; And he maketh my feet like hinds’ feet, And will make me to walk upon my high places. For the Chief Musician, on my stringed instruments.

Study Guide

Public-domain commentary and original-language notes for Habakkuk 3.

Full AI study →

Chapter Summary

In this chapter: The prophet beseeches God for his people. (1, 2). He calls to mind former deliverances. (3–15). His firm trust in the Divine mercy. (16–19).

vv1-2

The word prayer seems used here for an act of devotion. The Lord would revive his work among the people in the midst of the years of adversity. This may be applied to every season when the church, or believers, suffer under afflictions and trials. Mercy is what we must flee to for refuge, and rely upon as our only plea. We must not say, Remember our merit, but, Lord, remember thy own mercy.

vv3-15

God's people, when in distress, and ready to despair, seek help by considering the days of old, and the years of ancient times, and by pleading them with God in prayer. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. God appeared in his glory. All the powers of nature are shaken, and the course of nature changed, but all is for the salvation of God's own people. Even what seems least likely, shall be made to work for their salvation. Hereby is given a type and figure of the redemption of the world by Jesus Christ. It is for salvation with thine anointed. Joshua who led the armies of Israel, was a figure of Him whose name he bare, even Jesus, our Joshua. In all the salvations wrought for them, God looked upon Christ the Anointed, and brought deliverances to pass by him. All the wonders done for Israel of old, were nothing to that which was done when the Son of God suffered on the cross for the sins of his people. How glorious his resurrection and ascension! And how much more glorious will be his second coming, to put an end to all that opposes him, and all that causes suffering to his people!

vv16-19

When we see a day of trouble approach, it concerns us to prepare. A good hope through grace is founded in holy fear. The prophet looked back upon the experiences of the church in former ages, and observed what great things God had done for them, and so was not only recovered, but filled with holy joy. He resolved to delight and triumph in the Lord; for when all is gone, his God is not gone. Destroy the vines and the fig-trees, and you make all the mirth of a carnal heart to cease. But those who, when full, enjoyed God in all, when emptied and poor, can enjoy all in God. They can sit down upon the heap of the ruins of their creature-comforts, and even then praise the Lord, as the God of their salvation, the salvation of the soul, and rejoice in him as such, in their greatest distresses. Joy in the Lord is especially seasonable when we meet with losses and crosses in the world. Even when provisions are cut off, to make it appear that man lives not by bread alone, we may be supplied by the graces and comforts of God's Spirit. Then we shall be strong for spiritual warfare and work, and with enlargement of heart may run the way of his commandments, and outrun our troubles. And we shall be successful in spiritual undertakings. Thus the prophet, who began his prayer with fear and trembling, ends it with joy and triumph. And thus faith in Christ prepares for every event. The name of Jesus, when we can speak of Him as ours, is balm for every wound, a cordial for every care. It is as ointment poured forth, shedding fragrance through the whole soul. In the hope of a heavenly crown, let us sit loose to earthly possessions and comforts, and cheerfully bear up under crosses. Yet a little while, and He that shall come will come, and will not tarry; and where he is, we shall be also.

Cross References

Habakkuk 3

Paran and Seir/Teman are cited as places where God shined forth, recalling the Sinai covenant giving.

Supported by Matthew Poole, JFB

v11Joshua 10:12allusion

Refers to the sun and moon standing still in their habitation during Joshua's battle.

Supported by JFB

v11Joshua 10:13allusion

Historical account of the sun and moon standing still, showing God's cosmic intervention.

Supported by JFB

v15Psalms 77:19thematic

Direct parallel of God walking/riding through the sea and great waters during Israel's deliverance.

Supported by JFB

v1Psalms 7:1allusion

The term 'Shigionoth' is related to 'Shiggaion' in the title of Psalm 7.

Supported by Matthew Poole, JFB

v2Isaiah 45:11thematic

Both identify 'thy work' as God's chosen people, Israel, whom He promises to revive.

Supported by Matthew Poole, JFB

v2Psalms 85:6thematic

Prayer to revive God's people so that they may rejoice in Him during trials.

Supported by JFB

v19Psalms 18:1thematic

Parallel declaration of the Lord as 'my strength' and provider of secure high places.

Supported by Matthew Poole

Parallel imagery of God making His people walk upon high places in victory and inheritance.

Supported by Matthew Poole

v2Habakkuk 3:16thematic

Habakkuk's internal trembling in response to hearing God's speech and approaching judgment.

Supported by Matthew Poole, JFB

v2Habakkuk 1:5-10thematic

The alarming speech Habakkuk heard concerning the rise of the violent Chaldean troops.

Supported by Matthew Poole

v7Exodus 15:15thematic

Parallels the trembling of regional nations (Edom, Moab, Midian) at God's redemptive power.

Supported by Matthew Henry

v10Psalms 77:16thematic

The waters and deeps seeing God and trembling, reflecting Exodus imagery.

Supported by JFB

v19Micah 1:3thematic

Prophetic parallel of the Lord coming down to tread upon high places.

Supported by Matthew Poole

v4Psalms 104:2thematic

Poetic parallel of God covering Himself with light as with a garment.

Supported by Matthew Poole

v15Habakkuk 3:8thematic

Self-referential parallel linking the horses of salvation to walking through the sea.

Supported by Matthew Poole

v18Exodus 15:2thematic

Praising the Lord as the strength and 'God of my salvation' in song.

Supported by Matthew Henry

v18Micah 7:7thematic

Resolving to look to and joy in the God of salvation despite national desolation.

Supported by Matthew Henry