Proverbs2
American Standard Version · Public Domain
1My son, if thou wilt receive my words, And lay up my commandments with thee;
2So as to incline thine ear unto wisdom, And apply thy heart to understanding;
3Yea, if thou cry after discernment, And lift up thy voice for understanding;
4If thou seek her as silver, And search for her as for hid treasures:
5Then shalt thou understand the fear of Jehovah, And find the knowledge of God.
6For Jehovah giveth wisdom; Out of his mouth cometh knowledge and understanding:
7He layeth up sound wisdom for the upright; He is a shield to them that walk in integrity;
8That he may guard the paths of justice, And preserve the way of his saints.
9Then shalt thou understand righteousness and justice, And equity, yea, every good path.
10For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;
11Discretion shall watch over thee; Understanding shall keep thee:
12To deliver thee from the way of evil, From the men that speak perverse things;
13Who forsake the paths of uprightness, To walk in the ways of darkness;
14Who rejoice to do evil, And delight in the perverseness of evil;
15Who are crooked in their ways, And wayward in their paths:
16To deliver thee from the strange woman, Even from the foreigner that flattereth with her words;
17That forsaketh the friend of her youth, And forgetteth the covenant of her God:
18For her house inclineth unto death, And her paths unto the dead;
19None that go unto her return again, Neither do they attain unto the paths of life:
20That thou mayest walk in the way of good men, And keep the paths of the righteous.
21For the upright shall dwell in the land, And the perfect shall remain in it.
22But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.
Study Guide
Public-domain commentary and original-language notes for Proverbs 2.
Chapter Summary
In this chapter: Promises to those who seek wisdom. (1–9). The advantages of wisdom. (10–22).
vv1-9
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labour; and the freeness of the gift does not do away the necessity of our diligence, Joh 6:27 Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
vv10-22
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
לָקַח: to take (in the widest variety of applications)
אֵמֶר: something said
צָפַן: to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
מִצְוָה: a command, whether human or divine (collectively, the Law)
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
קָשַׁב: to prick up the ears, i.e. hearken
חׇכְמָה: wisdom (in a good sense)
נָטָה: to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
Cross References
Proverbs 2Parallels the command to 'hide' or 'lay up' wisdom's commandments in store.
Supported by JFB
Confirms God is the source and giver of wisdom to those who ask Him in prayer.
Supported by Matthew Henry, JFB
Echoes how the Lord preserves the way of His saints and forsakes them not.
Supported by Matthew Poole, JFB
Direct parallel linking the preservation of sound wisdom and discretion.
Supported by JFB
Parallels the wicked delighting not only in doing evil but in others' crooked ways.
Supported by Matthew Poole
Identifies the 'guide of her youth' specifically as the husband or covenant partner.
Supported by JFB
Illuminates hiding God's word in the heart to prevent sinning against Him.
Supported by Matthew Poole
Affirms that ultimate wisdom, strength, counsel, and understanding belong to God.
Supported by JFB
Contrasts the paths of the dead with the 'paths of life' found in God's presence.
Supported by JFB
Matches the promise that the righteous/upright shall inherit and dwell in the land.
Supported by JFB