Genesis 30KJV
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Genesis30

King James Version · Public Domain

1And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

2And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

3And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

4And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

5And Bilhah conceived, and bare Jacob a son.

6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

7And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

9When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

10And Zilpah Leah's maid bare Jacob a son.

11And Leah said, A troop cometh: and she called his name Gad.

12And Zilpah Leah's maid bare Jacob a second son.

13And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

14And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

15And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

16And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.

17And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

18And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

19And Leah conceived again, and bare Jacob the sixth son.

20And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

21And afterwards she bare a daughter, and called her name Dinah.

22And God remembered Rachel, and God hearkened to her, and opened her womb.

23And she conceived, and bare a son; and said, God hath taken away my reproach:

24And she called his name Joseph; and said, The Lord shall add to me another son.

25And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

26Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

27And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.

28And he said, Appoint me thy wages, and I will give it.

29And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the Lord hath blessed thee since my coming: and now when shall I provide for mine own house also?

31And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

32I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

34And Laban said, Behold, I would it might be according to thy word.

35And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

36And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

37And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

38And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

39And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

40And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

41And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

42But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

43And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Study Guide

Public-domain commentary and original-language notes for Genesis 30.

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Chapter Summary

In this chapter: A further account of Jacob's family. (1–13). Rachel beareth Joseph. (14–24). Jacob's new agreement with Laban to serve him for cattle. (25–43).

vv1-13

Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity.

vv14-24

The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.

vv25-43

The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.

Cross References

Genesis 30
v2Genesis 16:2thematic

Sarah giving Hagar to Abraham parallel; Jacob echo of 'Am I in God's stead' withholding children.

Supported by Matthew Poole

v37Genesis 31:5-13thematic

Explains that Jacob's breeding strategy succeeded through divine revelation and intervention, not merely human skill.

Supported by Matthew Henry, JFB

v2Genesis 50:19thematic

Joseph's identical rhetorical question, 'Am I in the place of God?' acknowledging ultimate divine sovereignty.

Supported by Matthew Henry, Matthew Poole, John Calvin

v2Psalms 127:3thematic

Affirms children are a heritage from the Lord; the fruit of the womb is his reward.

Supported by Matthew Henry, Matthew Poole

v27Genesis 39:3-5thematic

Parallels Joseph, whose presence brought the Lord's blessing to Potiphar, just as Jacob did for Laban.

Supported by JFB

v29Genesis 31:38-40thematic

Jacob's later defense detailing his meticulous, self-sacrificing care for Laban's sheep and goats.

Supported by Matthew Henry, JFB

v43Genesis 31:8thematic

Explains the divine intervention behind the breeding agreements and the resulting wealth.

Supported by JFB

v43Genesis 32:10contrast

Jacob contrasts his original poverty (having only a staff) with the immense wealth gained here.

v1Genesis 35:18contrast

Rachel's tragic irony: she demanded children or she would die, and ultimately died giving birth.

Supported by Matthew Poole, JFB

v3Genesis 50:23allusion

The idiom of bearing children 'upon the knees' as a formula of adoption and paternal acknowledgment.

Supported by Matthew Poole, John Calvin

v6Genesis 49:16allusion

Jacob's blessing on Dan: 'Dan shall judge his people,' playing on the name Dan ('he judged').

Supported by John Calvin

v22Genesis 30:2contrast

Contrast's God's opening Rachel's womb with Jacob's earlier angry response that he was not in God's stead.

Supported by Matthew Poole, John Calvin

v23Luke 1:25thematic

Echoes Rachel's statement regarding the removal of the social and personal reproach of barrenness.

Supported by Matthew Henry

v32Genesis 31:8thematic

Shows how Laban repeatedly changed Jacob's wages, and how God kept matching the offspring.

Supported by JFB

v43Genesis 32:5thematic

Jacob lists the exact components of his wealth (oxen, asses, flocks, servants) to Esau.

v43Genesis 28:15fulfillment

Fulfillment of God's promise to be with Jacob and bless him wherever he went.

Supported by JFB

v43Genesis 31:42thematic

Jacob credits God's protection for preventing Laban from sending him away empty-handed.

v2Genesis 25:21contrast

Isaac prayed to the Lord for his barren wife, contrasting with Rachel's envious demands to Jacob.

Supported by JFB

v13Luke 1:48thematic

Leah's exclamation 'the daughters will call me blessed' matches Mary's Magnificat: 'all generations call me blessed.'

Supported by Matthew Poole

v24Genesis 35:18thematic

The tragic fulfillment of Rachel naming Joseph, asking for another son, whom she died bearing.

Supported by Matthew Poole

v25Genesis 28:15thematic

Jacob relies on God's original promise to return him safely to his home country.

Supported by Matthew Henry, JFB

v26Hosea 12:12thematic

Hosea's prophetic summary of Jacob fleeing, serving for a wife, and keeping sheep.

Supported by John Calvin

v43Genesis 30:30contrast

Contrasts Jacob's initial small flock with his exceedingly increased wealth in verse 43.

v43Genesis 24:35thematic

Parallels the language of patriarchal blessing, listing flocks, herds, servants, camels, and asses.

v1Proverbs 14:30thematic

Envy is described as 'rottenness of the bones,' illustrating Rachel's destructive jealousy of her sister.

Supported by Matthew Henry

v11 Samuel 1:11contrast

Hannah's godly response to barrenness through prayer, contrasting with Rachel's impatient outburst.

Supported by JFB

v11Genesis 49:19allusion

Jacob's blessing of Gad, playing on the theme of a troop overcoming him.

Supported by John Calvin

v13Genesis 49:20allusion

Jacob's blessing on Asher predicts his bread shall be fat, matching Leah's happy declaration.

Supported by John Calvin

v18Genesis 49:14allusion

Jacob's blessing of Issachar, connecting back to the name's meaning associated with hire or labor.

Supported by John Calvin

v221 Samuel 1:11thematic

Parallels Hannah's prayer and barrenness, contrasting with Rachel's earlier demanding impatience.

Supported by JFB

v23Isaiah 4:1thematic

Illustrates the heavy cultural and spiritual weight of barrenness as a public 'reproach' in Israel.

Supported by Matthew Henry, JFB

v26Genesis 31:41thematic

Confirms Jacob served fourteen years for his wives and six years for his flock.

Supported by Matthew Henry

v33Genesis 31:37thematic

Jacob challenges Laban to search his things, trusting his own righteousness and integrity would stand.

Supported by John Calvin

v43Genesis 26:14thematic

Identical pattern of wealth list (flocks, herds, servants) describing Isaac's divine blessing.

v43Genesis 32:14thematic

Details the specific animals Jacob bred, later sent as a present to Esau.

v301 Timothy 5:8thematic

Jacob's practical question about when he will provide for his own house reflects this familial duty.

Supported by Matthew Henry