Jeremiah40
King James Version · Public Domain
1The word that came to Jeremiah from the Lord, after that Nebuzar–adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
2And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.
3Now the Lord hath brought it, and done according as he hath said: because ye have sinned against the Lord, and have not obeyed his voice, therefore this thing is come upon you.
4And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
5Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
6Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
7Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
8Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
9And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
10As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
11Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
12Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
13Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
14And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 40.
Chapter Summary
In this chapter: Jeremiah is directed to go to Gedaliah. (1-6). A conspiracy against Gedaliah. (7-16).
vv1-6
The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.
vv7-16
Jeremiah had never in his prophecies spoken of any good days for the Jews, to come immediately after the captivity; yet Providence seemed to encourage such an expectation. But how soon is this hopeful prospect blighted! When God begins a judgment, he will complete it. While pride, ambition, or revenge, bears rule in the heart, men will form new projects, and be restless in mischief, which commonly ends in their own ruin. Who would have thought, that after the destruction of Jerusalem, rebellion would so soon have sprung up? There can be no thorough change but what grace makes. And if the miserable, who are kept in everlasting chains for the judgment of the great day, were again permitted to come on earth, the sin and evil of their nature would be unchanged. Lord, give us new hearts, and that new mind in which the new birth consists, since thou hast said we cannot without it see thy heavenly kingdom.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
נְבוּזַרְאֲדָן: Nebuzaradan, a Babylonian general
רַב: abundant (in quantity, size, age, number, rank, quality)
טַבָּח: properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)
שָׁלַח: to send away, for, or out (in a great variety of applications)
רָמָה: Ramah, the name of four places in Palestine
Cross References
Jeremiah 40Direct parallel account of Nebuchadnezzar making Gedaliah governor over the remnant in Judah.
Supported by Matthew Poole
The historical background of Nebuchadnezzar's command to Nebuzaradan regarding Jeremiah's release.
Supported by Matthew Poole, John Calvin, JFB
Identical wording ('look well unto him') from Nebuchadnezzar's original charge regarding Jeremiah.
Supported by Matthew Poole, JFB
Parallel record of the captains of the forces coming to Gedaliah at Mizpah.
Supported by Matthew Poole, JFB
Ramah as the gathering point for the captives, echoing Rachel weeping for her children.
Supported by Matthew Poole, JFB
The fulfillment of Moses' warning that heathens would recognize Israel's ruin was due to sin.
Supported by JFB
Ahikam (Gedaliah's father) had previously protected Jeremiah from being put to death.
Supported by Matthew Poole
The tragic fulfillment of Johanan's warning: Ishmael assassinates Gedaliah, scattering the remnant.
Supported by Matthew Poole
Historical background on Mizpah, which was built or fortified by King Asa.
Supported by Matthew Poole
Identifies the 'poor of the land' left behind to cultivate vineyards and fields.
Supported by John Calvin, JFB
Johanan and the captains who warned Gedaliah later pursue Ishmael after the murder.
Supported by Matthew Poole
Details Ishmael's conspiracy, royal lineage, and the actual murder of Gedaliah.
Supported by Matthew Poole, JFB
Gedaliah's counsel to serve Babylon echoes Jeremiah's repeated prophetic warnings to submit.
Supported by Matthew Poole
Prophetic background on the hostility and cruelty of the Ammonites against Israel.
Supported by JFB