Psalms103
English Standard Version
1Of . the Lord, O my , and that is me, bless his !
2 the Lord, O my , and his ,
3who your , who your ,
4who your the , who you with and ,
5who you with so that your is like the .
6The Lord and for who are .
7He made his to , his to the of .
8The Lord is and , to and in .
9He will , will he his anger .
10He does with us according to our , us according to our .
11 as high as the are the , so is his toward those who him;
12as the is the , so far does he our us.
13As a his , so the Lord those who him.
14 he our ; he we are .
15As for , his are like ; he like a of the ;
16 the over it, and it is , and its it .
17But the of the Lord is those who him, and his to ,
18to those who his and to his .
19The Lord has his in the , and his over .
20 the Lord, O you his , you who his , the of his !
21 the Lord, his , his , who his !
22 the Lord, his , in of his . the Lord, O my !
Cross References
Psalms 103Directly cited for God's self-revelation: 'merciful and gracious, slow to anger, plenteous in mercy.'
Supported by Matthew Poole, JFB
Explicit confession that God has punished us far less than our iniquities deserved.
Supported by Matthew Poole
Prophetic promise of total forgiveness, removing transgressions so they are remembered no more.
Supported by Matthew Poole
Vivid parallel comparing mortal man's fleeting life to grass and a flower of the field.
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Thematic connection of God renewing the strength and youth of His people like eagles.
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Moses requests God to show him His way, fulfilled in the revelation of His character.
Supported by Matthew Poole
Verbal link to man's physical creation out of dust ('remembers that we are dust').
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Echoes loving and blessing God with 'all that is within me'—the entire soul.
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Contrasts human grudging (keeping anger) with God's ultimate refusal to keep anger forever.
Supported by Matthew Poole, JFB
Mary's Magnificat echoes that God's mercy is on those who fear Him throughout generations.
Affirms God's sovereign rule from His established heavenly throne over all creation.
Supported by JFB
Identical opening liturgical call to self-exhortation: 'Bless the Lord, O my soul.'
Compares human transience and mortality to grass that grows and soon withers.
Identifies angels as ministering spirits who execute God's word and command.
Parallel call for all of God's works in all places to praise Him.
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