Psalms7
English Standard Version
1A of , which he to the Lord concerning the of , a . O Lord my , in you do I ; me from my and me,
2 like a they my apart, it in pieces, with to .
3O Lord my , I have this, is in my ,
4 I have my with or my ,
5 the my and it, and my to the and my in the .
6 , O Lord, in your ; yourself up against the of my ; for me; you have a .
7Let the of the be about you; over it on .
8The Lord the ; me, O Lord, according to my and according to the that is in me.
9Oh, the of the come to an , and may you the — you who the and , O !
10My is with , who the in .
11 is a , and a who .
12 a man does not , God will his ; he has and his ;
13he has for him his , his .
14 , the wicked man and is with and gives to .
15He a , it out, and into the that he has .
16His upon his own , and on his own his .
17I will to the Lord the due to his , and I will praise to the of the Lord, the .
Cross References
Psalms 7David points to sparing Saul's life as proof that 'there is no evil nor transgression in my hand.'
Supported by Matthew Poole, John Calvin, JFB
Reflects the slanderous reports of David seeking Saul's hurt, which David flatly denies here.
Supported by Matthew Poole, John Calvin, JFB
Saul acknowledges that David rewarded him with good whereas he had rewarded David with evil.
Supported by Matthew Poole, John Calvin, JFB
David asks what evil is in his hand, protesting his innocence to Saul.
Supported by Matthew Poole
David appeals to the Lord to judge between him and Saul, matching Psalm 7's judicial plea.
Supported by Matthew Poole
Parallels God searching the heart and trying the reins, matching the exact Hebrew anatomical metaphors.
Supported by Matthew Henry, JFB
Repeats the precise poetic image of the wicked falling into the pit they have dug.
Supported by JFB
David asks Jonathan what his iniquity is, protesting his total innocence toward Saul.
Supported by Matthew Poole, JFB
Wisdom parallel: whoso diggeth a pit shall fall therein, illustrating the self-destructive nature of malice.
Supported by Matthew Henry
Historical demonstration of poetic justice where Haman is hanged on the gallows he prepared.
Supported by Matthew Henry
Parallels the motif of enemies digging a pit and spreading a net without cause.
Supported by John Calvin
David appeals to God's testing of his heart and finding no wicked intent.
Supported by JFB
New Testament organic metaphor matching the conception of lust and the bringing forth of sin/death.
Supported by Matthew Henry
The only other biblical use of the musical/poetic term 'Shigionoth' (plural of Shiggaion).
Supported by Matthew Poole
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