Job1
New American Standard
1There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.
2Seven sons and three daughters were born to him.
3His possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and very many servants; and that man was the greatest of all the men of the east.
4His sons used to go and hold a feast in the house of each one on his day, and they would send word and invite their three sisters to eat and drink with them.
5When the days of feasting had completed their cycle, Job would send word to them and consecrate them, getting up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Job did so continually.
6Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.
7The Lord said to Satan, “From where do you come?” Satan answered the Lord and said, “From roaming about on the earth and walking around on it.”
8The Lord said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.”
9Then Satan answered the Lord, “Does Job fear God for nothing?
10Have You not made a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
11But reach out with Your hand now and touch all that he has; he will certainly curse You to Your face.”
12Then the Lord said to Satan, “Behold, all that he has is in your power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord.
13Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,
14a messenger came to Job and said, “The oxen were plowing and the female donkeys feeding beside them,
15and the Sabeans attacked and took them. They also killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”
17While he was still speaking, another came and said, “The Chaldeans formed three units and made a raid on the camels and took them, and killed the servants with the edge of the sword, and I alone have escaped to tell you.”
18While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
19and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”
20Then Job got up, tore his robe, and shaved his head; then he fell to the ground and worshiped.
21He said, “Naked I came from my mother’s womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.”
22Despite all this, Job did not sin, nor did he blame God.
Cross References
Job 1Direct parallel where God repeats his assessment of Job's integrity to Satan.
Supported by Matthew Henry, Matthew Poole, JFB
Micaiah's vision of the heavenly host standing before God parallels the sons of God presenting themselves.
Supported by Matthew Poole, JFB
Satan walking about the earth looking for prey directly echoes Peter's warning of the roaring lion.
Supported by Matthew Henry, JFB
Paul echoes Job's confession that we brought nothing into this world and carry nothing out.
Supported by Matthew Henry
Identifies the land of Uz in connection with the territory of Edom.
Supported by Matthew Poole
Noah is described as perfect and upright, establishing the patriarchal definition of integrity.
Supported by JFB
Identifies the 'sons of God' as the angels present at creation.
Supported by JFB
Satan's demand to sift Peter parallels his petition to test Job's faith.
Supported by Matthew Henry
Mentions Uz as a descendant of Esau, illuminating the geography and genealogy of Uz.
Supported by Matthew Poole
Illustrates the practice of outward purification and sanctification prior to worship.
Supported by Matthew Poole
Satan acting in his primary role as the accuser of the brethren before God.
Supported by Matthew Henry
Job's wife uses the exact phrase Satan predicted: urging Job to curse God.
Supported by JFB
Defines the fear of the Lord as hating and eschewing evil.
Supported by JFB
Contrasts Job's initial wealth here with his doubled, restored wealth at the end.
Supported by JFB
Solomon's warning about the house of feasting vs. mourning, echoing Job's concern for his sons.
Supported by JFB
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