Philemon1
World English Bible · Public Domain
1Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,
2to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house:
3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God always, making mention of you in my prayers,
5hearing of your love and of the faith which you have toward the Lord Jesus and toward all the saints,
6that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus.
7For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
8Therefore though I have all boldness in Christ to command you that which is appropriate,
9yet for love’s sake I rather appeal to you, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.
10I appeal to you for my child Onesimus, whom I have become the father of in my chains,
11who once was useless to you, but now is useful to you and to me.
12I am sending him back. Therefore receive him, that is, my own heart,
13whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.
14But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
15For perhaps he was therefore separated from you for a while that you would have him forever,
16no longer as a slave, but more than a slave, a beloved brother—especially to me, but how much rather to you, both in the flesh and in the Lord.
17If then you count me a partner, receive him as you would receive me.
18But if he has wronged you at all or owes you anything, put that to my account.
19I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).
20Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.
21Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.
22Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
23Epaphras, my fellow prisoner in Christ Jesus, greets you,
24as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
25The grace of our Lord Jesus Christ be with your spirit. Amen.
Study Guide
Public-domain commentary and original-language notes for Philemon 1.
Chapter Summary
In this chapter: The apostle's joy and praise for Philemon's steady faith in the Lord Jesus, and love to all the saints. (1–7). He recommends Onesimus as one who would make rich amends for the misconduct of which he had been guilty; and on behalf of whom the apostle promises to make up any loss Philemon had sustained. (8–22). Salutations and a blessing. (23–25).
vv1-7
Faith in Christ, and love to him, should unite saints more closely than any outward relation can unite the people of the world. Paul in his private prayers was particular in remembering his friends. We must remember Christian friends much and often, as their cases may need, bearing them in our thoughts, and upon our hearts, before our God. Different sentiments and ways in what is not essential, must not make difference of affection, as to the truth. He inquired concerning his friends, as to the truth, growth, and fruitfulness of their graces, their faith in Christ, and love to him, and to all the saints. The good which Philemon did, was matter of joy and comfort to him and others, who therefore desired that he would continue and abound in good fruits, more and more, to God's honour.
vv8-14
It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies “profitable,” the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.
vv15-22
When we speak of the nature of any sin or offence against God, the evil of it is not to be lessened; but in a penitent sinner, as God covers it, so must we. Such changed characters often become a blessing to all among whom they reside. Christianity does not do away our duties to others, but directs to the right doing of them. True penitents will be open in owning their faults, as doubtless Onesimus had been to Paul, upon his being awakened and brought to repentance; especially in cases of injury done to others. The communion of saints does not destroy distinction of property. This passage is an instance of that being imputed to one, which is contracted by another; and of one becoming answerable for another, by a voluntary engagement, that he might be freed from the punishment due to his crimes, according to the doctrine that Christ of his own will bore the punishment of our sins, that we might receive the reward of his righteousness. Philemon was Paul's son in the faith, yet he entreated him as a brother. Onesimus was a poor slave, yet Paul besought for him as if seeking some great thing for himself. Christians should do what may give joy to the hearts of one another. From the world they expect trouble; they should find comfort and joy in one another. When any of our mercies are taken away, our trust and hope must be in God. We must diligently use the means, and if no other should be at hand, abound in prayer. Yet, though prayer prevails, it does not merit the things obtained. And if Christians do not meet on earth, still the grace of the Lord Jesus will be with their spirits, and they will soon meet before the throne to join for ever in admiring the riches of redeeming love. The example of Onesimus may encourage the vilest sinners to return to God, but it is shamefully prevented, if any are made bold thereby to persist in evil courses. Are not many taken away in their sins, while others become more hardened? Resist not present convictions, lest they return no more.
Key Words
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
δέσμιος (désmios): a captive (as bound)
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Τιμόθεος (Timótheos): dear to God; Timotheus, a Christian
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
Φιλήμων (Philḗmōn): friendly; Philemon, a Christian
ἡμῶν (hēmōn): of (or from) us
συνεργός (synergós): a co-laborer, i.e. coadjutor
Cross References
Philemon 1Identifies Archippus as a minister in Colossae, establishing the geographical and pastoral context.
Supported by Matthew Poole, JFB
Epaphras is identified here and in Colossians as a key minister from Colosse.
Supported by Matthew Poole, JFB
Directly identifies Onesimus as a Colossian and a faithful brother accompanying Tychicus.
Supported by Matthew Poole
Parallel in God's providence overruling human departure/wrongdoing for a greater, eternal preservation.
Supported by Matthew Henry
Groups Demas and Luke together as Paul's fellow laborers, mirroring the salutations here.
Supported by Matthew Poole, JFB
Lists Mark and Aristarchus as Paul's fellow prisoners and companions in Rome.
Supported by Matthew Poole, JFB
Parallel greeting to a 'church in thy house' in the Colossian context.
Supported by Matthew Poole
Echoes thanksgiving for Colossian faith in Christ and love to all saints.
Supported by JFB
Paul uses the same imagery of 'begetting' spiritual children while in bonds.
Supported by Matthew Henry, JFB
Stresses giving willingly rather than out of necessity/grudging constraint.
Supported by JFB
Parallels the distinct benediction format praying for grace to be with thy spirit.
Supported by Matthew Poole
Illustrates the title 'fellow soldier' used of Christian workers in warfare.
Supported by JFB
Illuminates 'communication' (koinonia) as liberal sharing and practical distribution of faith.
Supported by JFB
Reflects the maternal/paternal labor of Paul in converting his spiritual offspring.
Supported by Matthew Henry, JFB
Theological parallel of evil intentions being transformed by God's sovereignty into good.
Supported by Matthew Henry
Uses the word 'partner' (koinonos) for apostolic coworkers in Christ.
Supported by JFB
Parallels the theme of God granting deliverance and blessings through the prayers of many.
Supported by Matthew Henry
Contrasts Mark, who became profitable, with Demas, who later forsook Paul.
Supported by Matthew Henry
Verbal echo of a local congregation meeting in a domestic residence.
Supported by Matthew Poole
Parallels the motif of refreshing the souls/bowels of the weary saints.
Supported by JFB
Paul's authentication of his letters by writing with his own hand.
Supported by Matthew Henry
An exact verbal parallel for the benediction of grace being with your spirit.