Acts 28KJV
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Acts28

King James Version · Public Domain

1And when they were escaped, then they knew that the island was called Melita.

2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

5And he shook off the beast into the fire, and felt no harm.

6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

9So when this was done, others also, which had diseases in the island, came, and were healed:

10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

12And landing at Syracuse, we tarried there three days.

13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

14Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

18Who, when they had examined me, would have let me go, because there was no cause of death in me.

19But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

21And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

24And some believed the things which were spoken, and some believed not.

25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

29And when he had said these words, the Jews departed, and had great reasoning among themselves.

30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Study Guide

Public-domain commentary and original-language notes for Acts 28.

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Chapter Summary

In this chapter: Paul kindly received at Melita. (1–10). He arrives at Rome. (11–16). His conference with the Jews. (17–22). Paul preaches to the Jews, and abides at Rome a prisoner. (23–31).

vv1-10

God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.

vv11-16

The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful.

vv17-22

It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth.

Cross References

Acts 28
v26Isaiah 6:9quotation

Direct quotation from Isaiah 6:9-10 regarding judicial blindness and spiritual hardness of Israel.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v5Mark 16:18fulfillment

Fulfillment of Christ's promise that believers would take up serpents and not be harmed.

Supported by Matthew Poole, John Calvin, JFB

v5Luke 10:19fulfillment

Fulfillment of authority to tread on serpents and scorpions without suffering hurt.

Supported by Matthew Poole, JFB

v6Acts 14:11-13thematic

Parallels Lycaonians similarly changing their minds to view Paul as a pagan god.

Supported by John Calvin, JFB

v16Acts 23:11fulfillment

Fulfillment of the Lord's promise that Paul must testify in Rome.

Supported by Matthew Henry, Matthew Poole

v30Acts 28:16thematic

Refers back to Paul's arrival in Rome and his initial custody arrangement.

Supported by Matthew Henry, John Calvin, JFB

v4Job 4:7thematic

Parallels the common error of Job's friends, assuming calamity always implies hidden guilt.

Supported by John Calvin

v20Acts 26:6thematic

Elaborates on 'the hope of Israel' for which Paul was bound.

Supported by Matthew Poole, JFB

v20Ephesians 6:20allusion

Paul's parallel description of himself as 'an ambassador in bonds' or chains in Rome.

Supported by Matthew Henry, JFB

v1Acts 27:26fulfillment

Fulfillment of Paul's prophecy that they must be cast upon a certain island.

Supported by Matthew Poole

Illuminates the term 'barbarian' used of those not speaking Greek or Latin.

Supported by Matthew Poole, JFB

v28Acts 13:46thematic

Parallels Paul's practice of turning to the Gentiles after Jewish rejection of the Gospel.

Supported by Matthew Henry, JFB