Acts28
New American Standard
1When they had been brought safely through, then we found out that the island was called Malta.
2The natives showed us extraordinary kindness, for they kindled a fire and took us all in because of the rain that had started and because of the cold.
3But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand.
4When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”
5However, Paul shook the creature off into the fire and suffered no harm.
6Now they were expecting that he was going to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.
7Now in the neighboring parts of that place were lands belonging to the leading man of the island, named Publius, who welcomed us and entertained us warmly for three days.
8And it happened that the father of Publius was lying in bed afflicted with a recurring fever and dysentery. Paul went in to see him, and after he prayed, he laid his hands on him and healed him.
9After this happened, the rest of the people on the island who had diseases were coming to him and being cured.
10They also showed us many honors, and when we were about to set sail, they supplied us with everything we needed.
11After three months we set sail on an Alexandrian ship which had wintered at the island, and which had the Twin Brothers for its figurehead.
12After we put in at Syracuse, we stayed there for three days.
13From there we sailed around and arrived at Rhegium, and a day later a south wind came up, and on the second day we came to Puteoli.
14There we found some brothers and sisters, and were invited to stay with them for seven days; and that is how we came to Rome.
15And from there the brothers and sisters, when they heard about us, came as far as the Market of Appius and the Three Inns to meet us; and when Paul saw them, he thanked God and took courage.
16When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him.
17After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was handed over to the Romans as a prisoner from Jerusalem.
18And when they had examined me, they were willing to release me because there were no grounds for putting me to death.
19But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
20For this reason, therefore, I requested to see you and to speak with you, since I am wearing this chain for the sake of the hope of Israel.”
21They said to him, “We have neither received letters from Judea concerning you, nor has any of the brothers come here and reported or spoken anything bad about you.
22But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”
23When they had set a day for Paul, people came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.
24Some were being persuaded by the things said by Paul, but others would not believe.
25And when they disagreed with one another, they began leaving after Paul said one parting statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers,
26saying, ‘Go to this people and say, “You will keep on hearing, and will not understand; And you will keep on seeing, and will not perceive;
27For the hearts of this people have become insensitive, And with their ears they hardly hear, And they have closed their eyes; Otherwise they might see with their eyes, And hear with their ears, And understand with their heart and return, And I would heal them.”’
28Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”
29
30Now Paul stayed two full years in his own rented lodging and welcomed all who came to him,
31preaching the kingdom of God and teaching things about the Lord Jesus Christ with all openness, unhindered.
Study Guide
Public-domain commentary and original-language notes for Acts 28.
Chapter Summary
In this chapter: Paul kindly received at Melita. (1–10). He arrives at Rome. (11–16). His conference with the Jews. (17–22). Paul preaches to the Jews, and abides at Rome a prisoner. (23–31).
vv1-10
God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.
vv11-16
The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful.
vv17-22
It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διασώζω (diasṓzō): to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
τότε (tóte): the when, i.e. at the time that (of the past or future, also in consecution)
ἐπιγινώσκω (epiginṓskō): to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
ὅτι (hóti): demonstrative, that (sometimes redundant); causative, because
νῆσος (nēsos): an island
καλέω (kaléō): to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Μελίτη (Melítē): Melita, an island in the Mediterranean
δέ (dé): but, and, etc.
βάρβαρος (bárbaros): a foreigner (i.e. non-Greek)
Cross References
Acts 28Direct quotation from Isaiah 6:9-10 regarding judicial blindness and spiritual hardness of Israel.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfillment of Christ's promise that believers would take up serpents and not be harmed.
Supported by Matthew Poole, John Calvin, JFB
Fulfillment of authority to tread on serpents and scorpions without suffering hurt.
Supported by Matthew Poole, JFB
Parallels Lycaonians similarly changing their minds to view Paul as a pagan god.
Supported by John Calvin, JFB
Fulfillment of the Lord's promise that Paul must testify in Rome.
Supported by Matthew Henry, Matthew Poole
Refers back to Paul's arrival in Rome and his initial custody arrangement.
Supported by Matthew Henry, John Calvin, JFB
Parallels the common error of Job's friends, assuming calamity always implies hidden guilt.
Supported by John Calvin
Elaborates on 'the hope of Israel' for which Paul was bound.
Supported by Matthew Poole, JFB
Paul's parallel description of himself as 'an ambassador in bonds' or chains in Rome.
Supported by Matthew Henry, JFB
Fulfillment of Paul's prophecy that they must be cast upon a certain island.
Supported by Matthew Poole
Illuminates the term 'barbarian' used of those not speaking Greek or Latin.
Supported by Matthew Poole, JFB
Parallels Paul's practice of turning to the Gentiles after Jewish rejection of the Gospel.
Supported by Matthew Henry, JFB