Acts23

New American Standard

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¹Now looking intently at the Council, Paul said, “Brothers, I have lived my life with an entirely good conscience before God up to this day.”

²But the high priest Ananias commanded those standing beside him to strike him on the mouth.

³Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law, order me to be struck?”

⁴But those present said, “Are you insulting God’s high priest?”

⁵And Paul said, “I was not aware, brothers, that he is high priest; for it is written: ‘You shall not speak evil of a ruler of your people.’”

⁶But Paul, perceiving that one group were Sadducees and the other Pharisees, began crying out in the Council, “Brothers, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”

⁷When he said this, a dissension occurred between the Pharisees and Sadducees, and the assembly was divided.

⁸For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.

⁹And a great uproar occurred; and some of the scribes of the Pharisaic party stood up and started arguing heatedly, saying, “We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?”

¹⁰And when a great dissension occurred, the commander was afraid that Paul would be torn to pieces by them, and he ordered the troops to go down and take him away from them by force, and bring him into the barracks.

¹¹But on the following night, the Lord stood near him and said, “Be courageous! For as you have testified to the truth about Me in Jerusalem, so you must testify in Rome also.”

¹²When it was day, the Jews formed a conspiracy and put themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.

¹³There were more than forty who formed this plot.

¹⁴They came to the chief priests and the elders and said, “We have put ourselves under an oath to taste nothing until we have killed Paul.

¹⁵Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to investigate his case more thoroughly; and as for us, we are ready to kill him before he comes near the place.”

¹⁶But the son of Paul’s sister heard about their ambush, and he came and entered the barracks and told Paul.

¹⁷Paul called one of the centurions to himself and said, “Take this young man to the commander, for he has something to report to him.”

¹⁸So he took him and led him to the commander and said, “Paul the prisoner called me over to him and asked me to bring this young man to you because he has something to tell you.”

¹⁹The commander took him by the hand, and stepping aside, began to inquire of him privately, “What is it that you have to report to me?”

²⁰And he said, “The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him.

²¹So do not listen to them, for more than forty of them are in hiding to ambush him, and these men have put themselves under an oath not to eat or drink until they kill him; and now they are ready and waiting for assurance from you.”

²²Then the commander let the young man go, instructing him, “Tell no one that you have notified me of these things.”

²³And he called to him two of the centurions and said, “Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen.”

²⁴They were also to provide mounts to put Paul on and bring him safely to Felix the governor.

²⁵And he wrote a letter with the following content:

²⁶“Claudius Lysias, to the most excellent governor Felix: Greetings.

²⁷When this man was seized by the Jews and was about to be killed by them, I came up to them with the troops and rescued him, after learning that he was a Roman.

²⁸And wanting to ascertain the basis for the charges they were bringing against him, I brought him down to their Council;

²⁹and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.

³⁰When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you.”

³¹So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris.

³²But on the next day they let the horsemen go on with him, and they returned to the barracks.

³³When these horsemen had come to Caesarea and delivered the letter to the governor, they also presented Paul to him.

³⁴Now when he had read it, he also asked from what province Paul was, and when he learned that he was from Cilicia,

³⁵he said, “I will give you a hearing when your accusers arrive as well,” giving orders for Paul to be kept in Herod’s Praetorium.

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Chapter Summary

In this chapter: Paul's defence before the council of the Jews. (1–5). Paul's defence. He receives a Divine assurance that he shall go to Rome. (6–11). The Jews conspire to kill Paul, Lysias sends him to Cesarea. (12–24). Lysias's letter to Felix. (25–35).

vv1-5

See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority.

vv6-11

The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.

vv12-24

False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.