Jeremiah20
New American Standard
1When Pashhur the priest, the son of Immer, who was chief overseer in the house of the Lord, heard Jeremiah prophesying these things,
2Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the Lord.
3Then on the next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “Pashhur is not the name the Lord has called you, but rather Magor-missabib.
4For this is what the Lord says: ‘Behold, I am going to make you a horror to yourself and to all your friends; and while your eyes look on, they will fall by the sword of their enemies. So I will hand all Judah over to the king of Babylon, and he will take them away as exiles to Babylon and will kill them with the sword.
5I will also give all the wealth of this city, all its produce and all its valuable things—even all the treasures of the kings of Judah I will hand over to their enemies, and they will plunder them, take them away, and bring them to Babylon.
6And you, Pashhur, and all who live in your house will go into captivity; and you will enter Babylon, and there you will die and there you will be buried, you and all your friends to whom you have falsely prophesied.’”
7Lord, You persuaded me and I let myself be persuaded; You have overcome me and prevailed. I have become a laughingstock all day long; Everyone mocks me.
8For each time I speak, I cry aloud; I proclaim violence and destruction, Because for me the word of the Lord has resulted In taunting and derision all day long.
9But if I say, “I will not remember Him Nor speak anymore in His name,” Then in my heart it becomes like a burning fire Shut up in my bones; And I am tired of holding it in, And I cannot endure it.
10For I have heard the whispering of many, “Terror on every side! Denounce him; let’s denounce him!” All my trusted friends, Watching for my fall, say: “Perhaps he will be persuaded, so that we may prevail against him And take our revenge on him.”
11But the Lord is with me like a powerful champion; Therefore my persecutors will stumble and not prevail. They will be put to great shame because they have failed, An everlasting disgrace that will not be forgotten.
12Yet, Lord of armies, who tests the righteous, Who sees the mind and the heart; Let me see Your vengeance on them, For to You I have disclosed my cause.
13Sing to the Lord, praise the Lord! For He has saved the soul of the needy one From the hand of evildoers.
14Cursed be the day when I was born; May the day when my mother gave birth to me not be blessed!
15Cursed be the man who brought the news To my father, saying, “A boy has been born to you!” And made him very happy.
16But may that man be like the cities Which the Lord overthrew without relenting, And may he hear an outcry in the morning And an alarm for war at noon;
17Because he did not kill me before birth, So that my mother would have been my grave, And her womb forever pregnant.
18Why did I ever come out of the womb To look at trouble and sorrow, So that my days have been spent in shame?
Study Guide
Public-domain commentary and original-language notes for Jeremiah 20.
Chapter Summary
In this chapter: The doom of Pashur, who ill-treated the prophet. (1-6). Jeremiah complains of hard usage. (7-13). He regrets his ever having been born. (14-18).
vv1-6
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, "Fear on every side." It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God's prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
vv7-13
The prophet complains of the insult and injury he experienced. But 7 may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God's presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
vv14-18
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits another time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Key Words
פַּשְׁחוּר: Pashchur, the name of four Israelites
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִמֵּר: Immer, the name of five Israelites
פָּקִיד: a superintendent (civil, military or religious)
נָגִיד: a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Cross References
Jeremiah 20Jeremiah uses the exact phrase 'fear on every side' (Magor-missabib) found in David's Psalm.
Supported by Matthew Henry, JFB
Matches the motif of a burning fire shut up in the heart when attempting silence.
Supported by JFB
Jeremiah's intense curse of his birth day strongly echoes Job's passionate lament and self-loathing.
Supported by Matthew Henry, JFB
Parallels the divine necessity and inward compulsion to preach despite personal difficulty.
Supported by JFB
The betrayal of 'familiars' ('men of my peace') typifies Christ's betrayal by His close associates.
Supported by JFB
Repeats Jeremiah's appeal to God who trieth the heart and reins, committing his cause.
Supported by John Calvin
A striking historical parallel where a prominent official physically smites a true prophet of God.
Supported by Matthew Poole, JFB
Jeremiah frequently repeats this signature phrase 'terror on every side' throughout his warnings.
Supported by JFB
Jeremiah wrestles with the terms of God's original call and promise of deliverance.
Supported by JFB
Refers to the complete, unrepenting overthrow of Sodom and Gomorrah as a standard of judgment.
Supported by Matthew Poole
Identifies Pashur's priestly lineage as belonging to the sixteenth course, the house of Immer.
Supported by Matthew Poole, JFB
Mentions the specific temple prison/stocks designed to punish and humiliate prophetic messengers.
Supported by JFB
Isaiah's prophecy to Hezekiah is fulfilled in the spoiling of the temple treasures to Babylon.
Supported by Matthew Poole
The people conspire to accuse Jeremiah by weaponizing his words and reporting him.
Supported by JFB
Provides a direct parallel where a false prophet receives a specific death sentence for lies.
Supported by Matthew Henry