Psalms31
New American Standard
1 In You, Lord, I have taken refuge; Let me never be put to shame; In Your righteousness rescue me.
2 Incline Your ear to me, rescue me quickly; Be a rock of strength for me, A stronghold to save me.
3 For You are my rock and my fortress; For the sake of Your name You will lead me and guide me.
4 You will pull me out of the net which they have secretly laid for me, For You are my strength.
5 Into Your hand I entrust my spirit; You have redeemed me, Lord, God of truth.
6 I hate those who devote themselves to worthless idols, But I trust in the Lord.
7 I will rejoice and be glad in Your faithfulness, Because You have seen my misery; You have known the troubles of my soul,
8 And You have not handed me over to the enemy; You have set my feet in a large place.
9 Be gracious to me, Lord, for I am in distress; My eye is wasted away from grief, my soul and my body too.
10 For my life is spent with sorrow And my years with sighing; My strength has failed because of my guilt, And my body has wasted away.
11 Because of all my adversaries, I have become a disgrace, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me.
12 I am forgotten like a dead person, out of mind; I am like a broken vessel.
13 For I have heard the slander of many, Terror is on every side; While they took counsel together against me, They schemed to take away my life.
14 But as for me, I trust in You, Lord, I say, “You are my God.”
15 My times are in Your hand; Rescue me from the hand of my enemies and from those who persecute me.
16 Make Your face shine upon Your servant; Save me in Your faithfulness.
17 Let me not be put to shame, Lord, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol.
18 Let the lying lips be speechless, Which speak arrogantly against the righteous With pride and contempt.
19 How great is Your goodness, Which You have stored up for those who fear You, Which You have performed for those who take refuge in You, Before the sons of mankind!
20 You hide them in the secret place of Your presence from the conspiracies of mankind; You keep them secretly in a shelter from the strife of tongues.
21 Blessed be the Lord, For He has shown His marvelous faithfulness to me in a besieged city.
22 As for me, I said in my alarm, “I am cut off from Your eyes”; Nevertheless You heard the sound of my pleadings When I called to You for help.
23 Love the Lord, all His godly ones! The Lord watches over the faithful But fully repays the one who acts arrogantly.
24 Be strong and let your heart take courage, All you who wait for the Lord.
Study
Psalms 31Public-domain commentary and original-language notes for Psalms 31. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Confidence in God. (1–8). Prayer in trouble. (9–18). Praise for God's goodness. (19–24).
vv1-8
Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, verse 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we are in trouble, to see whether they are humbled for sin, and made better by the affliction. Every believer will meet with such dangers and deliverances, until he is delivered from death, his last enemy.
vv9-18
David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.
vv19-24
Instead of yielding to impatience or despondency under our troubles, we should turn our thoughts to the goodness of the Lord towards those who fear and trust in Him. All comes to sinners through the wondrous gift of the only-begotten Son of God, to be the atonement for their sins. Let not any yield to unbelief, or think, under discouraging circumstances, that they are cut off from before the eyes of the Lord, and left to the pride of men. Lord, pardon our complaints and fears; increase our faith, patience, love, and gratitude; teach us to rejoice in tribulation and in hope. The deliverance of Christ, with the destruction of his enemies, ought to strengthen and comfort the hearts of believers under all their afflictions here below, that having suffered courageously with their Master, they may triumphantly enter into his joy and glory.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
חָסָה: to flee for protection; figuratively, to confide in
בּוּשׁ: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
צְדָקָה: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
פָּלַט: to slip out, i.e. escape; causatively, to deliver
נָטָה: to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
נָצַל: to snatch away, whether in a good or a bad sense
Cross References
Psalms 31Jesus quotes David's words on the cross to yield His spirit in final surrender to God.
Supported by Matthew Henry, JFB
Stephen echoes David's petition by committing his spirit directly to the Lord Jesus.
Supported by Matthew Poole
Jonah uses the same Hebrew phrase regarding those who observe 'lying vanities' forfeiting mercy.
Supported by Matthew Poole, JFB
Identical concept of being set in a 'large room' representing safety and broad liberty.
Supported by JFB
Jeremiah directly quotes David's exact phrase 'fear was on every side' (Magor-missabib).
Parallel imagery of being hid in a pavilion/tabernacle from danger and strife.
Supported by JFB
Likely historical setting where David fled in haste as Saul compassed him in Maon.
Supported by John Calvin
Psalm 71 opens with an almost identical plea for refuge and deliverance.
Moses warns Israel against turning to 'lying vanities' (idols) that provoke God.
Supported by Matthew Poole, JFB
Identical lament vocabulary where the eye is 'consumed' because of grief.
Supported by Matthew Poole, JFB
Echoes the Priestly Blessing for God's face to shine upon His servant.
Supported by JFB
Parallels the praise for God's 'marvellous lovingkindness' shown to those in trouble.
Echoes the language of God's great goodness laid up for those who wait.
Keilah was a 'strong city' with gates and bars where God delivered David.
Identical exhortation to 'be of good courage' and expect God to strengthen the heart.