Numbers6
New American Standard
1Again the Lord spoke to Moses, saying,
2“Speak to the sons of Israel and say to them, ‘When a man or woman makes a special vow, namely, the vow of a Nazirite, to live as a Nazirite for the Lord,
3he shall abstain from wine and strong drink; he shall consume no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
4All the days of his consecration he shall not eat anything that is produced from the grape vine, from the seeds even to the skin.
5‘All the days of his vow of consecration no razor shall pass over his head. He shall be holy until the days are fulfilled which he lives as a Nazirite for the Lord; he shall let the locks of hair on his head grow long.
6‘All the days of his life as a Nazirite for the Lord he shall not come up to a dead person.
7He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his consecration to God is on his head.
8All the days of his consecration he is holy to the Lord.
9‘But if someone dies very suddenly beside him and he defiles his consecrated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.
10Then on the eighth day he shall bring two turtledoves or two young doves to the priest, to the entrance of the tent of meeting.
11And the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him regarding his sin because of the dead person. And on that same day he shall consecrate his head,
12and shall live his days of consecration as a Nazirite for the Lord, and shall bring a male lamb a year old as a guilt offering; but the preceding days will not count, because his consecration was defiled.
13‘Now this is the law of the Nazirite when the days of his consecration are fulfilled: he shall bring his offering to the entrance of the tent of meeting.
14And he shall present his offering to the Lord: one male lamb a year old without defect as a burnt offering, one ewe lamb a year old without defect as a sin offering, one ram without defect as a peace offering,
15and a basket of unleavened loaves of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering.
16Then the priest shall present them before the Lord and offer his sin offering and his burnt offering.
17He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering.
18The Nazirite shall then shave his consecrated head of hair at the entrance of the tent of meeting, and take the consecrated hair of his head and put it on the fire which is under the sacrifice of peace offerings.
19And the priest shall take the ram’s shoulder when it has been boiled, and one unleavened loaf from the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his consecrated hair.
20Then the priest shall wave them as a wave offering before the Lord. It is holy for the priest, together with the breast offered as a wave offering, and the thigh offered as a contribution; and afterward the Nazirite may drink wine.’
21“This is the law of the Nazirite who vows his offering to the Lord according to his consecration, in addition to what else he can afford; corresponding to his vow which he makes, so he shall do according to the law of his consecration.”
22Then the Lord spoke to Moses, saying,
23“Speak to Aaron and to his sons, saying, ‘In this way you shall bless the sons of Israel. You are to say to them:
24The Lord bless you, and keep you;
25The Lord cause His face to shine on you, And be gracious to you;
26The Lord lift up His face to you, And give you peace.’
27So they shall invoke My name on the sons of Israel, and then I will bless them.”
Study Guide
Public-domain commentary and original-language notes for Numbers 6.
Chapter Summary
In this chapter: The law concerning the Nazarites. (1–21). The form of blessing the people. (22–27).
vv1-21
The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites were to eat nothing that came of the vine; this may teach the utmost care to avoid sin, and all that borders upon it, and leads to it, or may be a temptation to us. They must not cut their hair. They must neither poll their heads, nor shave their beards; this was the mark of Samson being a Nazarite. This signified neglect of the body, and of the ease and ornament of it. Those who separate themselves to God, must keep their consciences pure from dead works, and not touch unclean things. All the days of their separation they must be holy to the Lord. This was the meaning of those outward observances, and without this they were of no account. No penalty or sacrifice was appointed for those who wilfully broke their vow of being Nazarites; they must answer another day for such profane trifling with the Lord their God; but those were to be relieved who did not sin wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of the church of Rome, except these Nazarites. But mark the difference, or rather how completely opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives; the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless allowed by husbands or parents. Such a thorough difference there is between rules of man's invention and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded, and devoted to God's service, and desirous to be an example all around us. (Nu 6:22-27)
vv22-27
The priests were solemnly to bless the people in the name of the Lord. To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory; these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned. Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the Holy Ghost, 2Co 13:14; each of which Persons is Jehovah, and yet they are not three Lords, but one Lord.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אוֹ: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
אִשָּׁה: a woman
פָּלָא: properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
Cross References
Numbers 6Samson as an Old Testament Nazarite designated by God from birth.
Supported by Matthew Henry, Matthew Poole, JFB
John the Baptist as a lifelong Nazarite filled with the Holy Spirit.
Supported by Matthew Henry, Matthew Poole
Paul purifying himself and paying expenses to shave heads under a vow.
Supported by JFB
High priest forbidden from touching dead bodies, matching the strictness of the Nazarite.
Supported by Matthew Poole, JFB
Priests prohibited from drinking wine before entering the tabernacle, emphasizing sacred sobriety.
Supported by Matthew Poole
Hannah vowing that no razor would touch Samuel's head, dedicating him.
Supported by Matthew Poole
The standard law for cleansing from defilement by a dead body.
Supported by Matthew Poole, JFB
Paul shaving his head at Cenchreae because he had a vow.
Supported by JFB
Trinitarian blessing structure corresponding to the threefold Aaronic benediction.
Supported by Matthew Henry, JFB
God raising up Nazarites as a spiritual blessing and example.
Supported by Matthew Poole
Two turtle-doves or young pigeons prescribed for cleansing ritual offerings.
Supported by Matthew Poole
Prayer for God's face to shine upon His people to save them.
Supported by Matthew Poole
The priests, sons of Levi, chosen by God to bless in His name.
Supported by Matthew Poole
Prayer for the light of God's countenance to be lifted up.
Supported by Matthew Poole
The wave breast and heave shoulder designated as the priest's portion.
Supported by Matthew Poole