Acts21
New American Standard
1Now when we had parted from them and had set sail, we ran a straight course to Cos, and on the next day to Rhodes, and from there to Patara;
2and having found a ship crossing over to Phoenicia, we went aboard and set sail.
3When we came in sight of Cyprus, leaving it on the left, we kept sailing to Syria and landed at Tyre; for the ship was to unload its cargo there.
4After looking up the disciples, we stayed there for seven days; and they kept telling Paul, through the Spirit, not to set foot in Jerusalem.
5When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.
6Then we boarded the ship, and they returned home.
7When we had finished the voyage from Tyre, we arrived at Ptolemais, and after greeting the brothers and sisters, we stayed with them for a day.
8On the next day we left and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him.
9Now this man had four virgin daughters who were prophetesses.
10As we were staying there for some days, a prophet named Agabus came down from Judea.
11And he came to us and took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles.’”
12When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.
13Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus.”
14And since he would not be persuaded, we became quiet, remarking, “The will of the Lord be done!”
15After these days we got ready and started on our way up to Jerusalem.
16Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to stay.
17After we arrived in Jerusalem, the brothers and sisters received us gladly.
18And the following day Paul went in with us to James, and all the elders were present.
19After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.
20And when they heard about them, they began glorifying God; and they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law;
21and they have been told about you, that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children nor to walk according to the customs.
22So what is to be done? They will certainly hear that you have come.
23Therefore, do as we tell you: we have four men who have a vow upon themselves;
24take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.
25But regarding the Gentiles who have believed, we sent a letter, having decided that they should abstain from meat sacrificed to idols and from blood and what is strangled, and from sexual immorality.”
26Then Paul took along the men, and the next day, after purifying himself together with them, he went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.
27When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him,
28crying out, “Men of Israel, help! This is the man who instructs everyone everywhere against our people and the Law and this place; and besides, he has even brought Greeks into the temple and has defiled this holy place!”
29For they had previously seen Trophimus the Ephesian in the city with him, and they thought that Paul had brought him into the temple.
30Then the whole city was provoked and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut.
31While they were intent on killing him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion.
32He immediately took along some soldiers and centurions and ran down to the crowd; and when they saw the commander and the soldiers, they stopped beating Paul.
33Then the commander came up and took hold of him, and ordered that he be bound with two chains; and he began asking who he was and what he had done.
34But among the crowd, some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered that Paul be brought into the barracks.
35When Paul got to the stairs, it came about that he was carried by the soldiers because of the violence of the mob;
36for the multitude of people kept following them, shouting, “Away with him!”
37As Paul was about to be brought into the barracks, he said to the commander, “May I say something to you?” And he said, “Do you know Greek?
38Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?”
39But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.”
40When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great silence, he spoke to them in the Hebrew dialect, saying,
Study Guide
Public-domain commentary and original-language notes for Acts 21.
Chapter Summary
In this chapter: Paul's voyage towards Jerusalem. (1–7). Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8–18). He is persuaded to join in ceremonial observances. (19–26). Being in danger from the Jews, he is rescued by the Romans. (27–40).
vv1-7
Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.
vv8-18
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.
vv19-26
Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.
Key Words
ἡμᾶς (hēmâs): us
ἀποσπάω (apospáō): to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀνάγω (anágō): to lead up; by extension to bring out; specially, to sail away
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εὐθυδρομέω (euthydroméō): to lay a straight course, i.e. sail direct
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Κώς (Kṓs): Cos, an island in the Mediterranean
δέ (dé): but, and, etc.
Cross References
Acts 21Establishes the biblical Old Testament precedent and law governing the Nazarite vows Paul was asked to join.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfillment of the Joel prophecy concerning daughters prophesying, which Peter quoted at Pentecost.
Supported by Matthew Poole, JFB
Direct reference to the Jerusalem Council's decree regarding what was required of Gentile believers.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct internal fulfillment of Agabus's prophecy that Paul would be bound and delivered to the Gentiles.
Supported by Matthew Poole, JFB
Connects to Paul's previous statement that the Holy Spirit testified in every city of his upcoming bonds.
Supported by Matthew Poole, John Calvin, JFB
Provides historical background on Philip the evangelist, one of the seven deacons, residing in Caesarea.
Supported by Matthew Poole, JFB
Identifies Agabus the prophet, who previously appeared in Acts predicting the empire-wide famine.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels Agabus's dramatic physical sign (binding himself) with Old Testament prophetic actions like Ahijah's.
Supported by Matthew Henry, Matthew Poole, JFB
Illuminates Paul's missiological strategy of becoming like a Jew to win the Jews.
Supported by Matthew Henry, Matthew Poole, John Calvin
Direct textual link showing Paul complying with the advice and initiating the purification process.
Supported by Matthew Poole, John Calvin, JFB
Echoes the submission of Christ in Gethsemane: 'The will of the Lord be done.'
Supported by Matthew Henry, Matthew Poole
Identifies James (brother of the Lord), who presides over the elders at Jerusalem.
Supported by Matthew Henry, Matthew Poole, JFB
Echoes the false accusations leveled against Stephen that he taught against Moses and the temple.
Supported by Matthew Henry, John Calvin
Illustrates Roman suspicion of revolutionary movements, contrasting Paul with political rebels like Theudas.
Supported by Matthew Poole, JFB
Parallels the emotional, prayerful beach departure scene with the Ephesian elders in the prior chapter.
Supported by Matthew Poole, JFB
Compares the crowd's cry 'Away with him' to the demands for Jesus' execution.
Supported by Matthew Poole, JFB