Joel2
New American Standard
1Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the Lord is coming; Indeed, it is near,
2A day of darkness and gloom, A day of clouds and thick darkness. As dawn is spread over the mountains, So there is a great and mighty people; There has never been anything like it, Nor will there be again after it To the years of many generations.
3A fire consumes before them, And behind them a flame devours. The land is like the Garden of Eden before them, But a desolate wilderness behind them, And nothing at all escapes them.
4Their appearance is like the appearance of horses; And like war horses, so they run.
5With a noise as of chariots They leap about on the tops of the mountains, Like the crackling of a flame of fire consuming the stubble, Like a mighty people drawn up for battle.
6Before them the people are in anguish; All faces turn pale.
7They run like warriors, They climb the wall like soldiers; And each of them marches in line, Nor do they lose their way.
8They do not crowd each other, Every warrior of them marches in his path; When they burst through the defenses, They do not break ranks.
9They storm the city, They run on the wall; They climb into the houses, They enter through the windows like a thief.
10Before them the earth quakes, The heavens tremble, The sun and the moon become dark, And the stars lose their brightness.
11The Lord utters His voice before His army; His camp is indeed very great, For mighty is one who carries out His word. The day of the Lord is indeed great and very awesome, And who can endure it?
12“Yet even now,” declares the Lord, “Return to Me with all your heart, And with fasting, weeping, and mourning;
13And tear your heart and not merely your garments.” Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in mercy And relenting of catastrophe.
14Who knows, He might turn and relent, And leave a blessing behind Him, Resulting in a grain offering and a drink offering For the Lord your God.
15Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly,
16Gather the people, sanctify the congregation, Assemble the elders, Gather the children and the nursing infants. Have the groom come out of his room And the bride out of her bridal chamber.
17Let the priests, the Lord’s ministers, Weep between the porch and the altar, And let them say, “Spare Your people, Lord, And do not make Your inheritance a disgrace, With the nations jeering at them. Why should those among the peoples say, ‘Where is their God?’”
18Then the Lord will be zealous for His land, And will have compassion for His people.
19The Lord will answer and say to His people, “Behold, I am going to send you grain, new wine, and oil, And you will be satisfied in full with them; And I will never again make you a disgrace among the nations.
20But I will remove the northern army far from you, And I will drive it into a dry and desolate land, Its advance guard into the eastern sea, And its rear guard into the western sea. And its stench will ascend and its odor of decay will come up, Because it has done great things.”
21Do not fear, land; shout for joy and rejoice, For the Lord has done great things.
22Do not fear, animals of the field, For the pastures of the wilderness have turned green, For the tree has produced its fruit, The fig tree and the vine have yielded in full.
23So shout for joy, you sons of Zion, And rejoice in the Lord your God; For He has given you the early rain for your vindication. And He has brought down for you the rain, The early and latter rain as before.
24The threshing floors will be full of grain, And the vats will overflow with the new wine and oil.
25“Then I will compensate you for the years That the swarming locust has eaten, The creeping locust, the stripping locust, and the gnawing locust— My great army which I sent among you.
26You will have plenty to eat and be satisfied, And you will praise the name of the Lord your God, Who has dealt wondrously with you; Then My people will never be put to shame.
27So you will know that I am in the midst of Israel, And that I am the Lord your God And there is no other; And My people will never be put to shame.
28“It will come about after this That I will pour out My Spirit on all mankind; And your sons and your daughters will prophesy, Your old men will have dreams, Your young men will see visions.
29And even on the male and female servants I will pour out My Spirit in those days.
30I will display wonders in the sky and on the earth, Blood, fire, and columns of smoke.
31The sun will be turned into darkness, And the moon into blood, Before the great and awesome day of the Lord comes.
32And it will come about that everyone who calls on the name of the Lord Will be saved; For on Mount Zion and in Jerusalem There will be those who escape, Just as the Lord has said, Even among the survivors whom the Lord calls.
Study Guide
Public-domain commentary and original-language notes for Joel 2.
Chapter Summary
In this chapter: God's judgments. (1-14) . Exhortations to fasting and prayer; blessings promised. (15-27) . A promise of the Holy Spirit, and of future mercies. (28-32).
vv1-14
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
vv15-27
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
vv28-32
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.
Key Words
תָּקַע: to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
שׁוֹפָר: a cornet (as giving a clear sound) or curved horn
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
רוּעַ: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
הַר: a mountain or range of hills (sometimes used figuratively)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶרֶץ: the earth (at large, or partitively a land)
רָגַז: to quiver (with any violent emotion, especially anger or fear)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Joel 2Peter explicitly quotes this prophecy of wonders in heaven and earth at Pentecost.
Supported by Matthew Henry, JFB
Peter quotes this verse regarding the sun turning to darkness and the moon to blood.
Supported by Matthew Henry, JFB
The description of apocalyptic locusts resembling horses running to battle closely mirrors this passage.
Supported by JFB
Uses the exact same liturgical formula of God being gracious, merciful, and slow to anger.
Supported by Matthew Henry, John Calvin, JFB
Parallels the unique, unprecedented severity of the Egyptian plague of locusts.
Supported by JFB
The 'garden of Eden' is the proverbial standard of fertile, pristine land before destruction.
Supported by Matthew Poole, JFB
Describes the judgment entering into the windows like a thief, illustrating inescapable invasion.
Supported by JFB
Repeats the solemn charge to sanctify a fast and call a solemn assembly in Zion.
Supported by Matthew Poole, John Calvin
Blowing the trumpet and sounding alarms of impending divine judgment and war.
Supported by Matthew Poole, John Calvin, JFB
Contrast of a desolate wilderness becoming like the garden of Eden, reversing the judgment.
Supported by Matthew Poole, JFB
Faces gathering blackness or paleness under the terror of the Day of the Lord.
Supported by JFB
The proverb of locusts having no king, yet advancing in perfect, orderly bands.
Supported by JFB
Repeats the cosmic signs of the sun, moon, and stars withdrawing their shining.
Supported by JFB
Typological pattern of God casting the plague (locusts/northern army) into the sea.
Supported by Matthew Poole
God repenting himself for His servants when He sees their power is gone.
Supported by Matthew Poole
Priests, as ministers of the altar, are commanded to lament and cry out to God.
Supported by Matthew Poole, John Calvin