Joel2
New King James Version
1Blow the trumpet in Zion, And sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; For the day of the Lord is coming, For it is at hand:
2A day of darkness and gloominess, A day of clouds and thick darkness, Like the morning clouds spread over the mountains. A people come, great and strong, The like of whom has never been; Nor will there ever be any such after them, Even for many successive generations.
3A fire devours before them, And behind them a flame burns; The land is like the Garden of Eden before them, And behind them a desolate wilderness; Surely nothing shall escape them.
4Their appearance is like the appearance of horses; And like swift steeds, so they run.
5With a noise like chariots Over mountaintops they leap, Like the noise of a flaming fire that devours the stubble, Like a strong people set in battle array.
6Before them the people writhe in pain; All faces are drained of color.
7They run like mighty men, They climb the wall like men of war; Every one marches in formation, And they do not break ranks.
8They do not push one another; Every one marches in his own column. Though they lunge between the weapons, They are not cut down.
9They run to and fro in the city, They run on the wall; They climb into the houses, They enter at the windows like a thief.
10The earth quakes before them, The heavens tremble; The sun and moon grow dark, And the stars diminish their brightness.
11The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it?
12“Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.”
13So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
14Who knows if He will turn and relent, And leave a blessing behind Him— A grain offering and a drink offering For the Lord your God?
15Blow the trumpet in Zion, Consecrate a fast, Call a sacred assembly;
16Gather the people, Sanctify the congregation, Assemble the elders, Gather the children and nursing babes; Let the bridegroom go out from his chamber, And the bride from her dressing room.
17Let the priests, who minister to the Lord, Weep between the porch and the altar; Let them say, “Spare Your people, O Lord, And do not give Your heritage to reproach, That the nations should rule over them. Why should they say among the peoples, ‘Where is their God?’ ”
18Then the Lord will be zealous for His land, And pity His people.
19The Lord will answer and say to His people, “Behold, I will send you grain and new wine and oil, And you will be satisfied by them; I will no longer make you a reproach among the nations.
20“But I will remove far from you the northern army, And will drive him away into a barren and desolate land, With his face toward the eastern sea And his back toward the western sea; His stench will come up, And his foul odor will rise, Because he has done monstrous things.”
21Fear not, O land; Be glad and rejoice, For the Lord has done marvelous things!
22Do not be afraid, you beasts of the field; For the open pastures are springing up, And the tree bears its fruit; The fig tree and the vine yield their strength.
23Be glad then, you children of Zion, And rejoice in the Lord your God; For He has given you the former rain faithfully, And He will cause the rain to come down for you— The former rain, And the latter rain in the first month.
24The threshing floors shall be full of wheat, And the vats shall overflow with new wine and oil.
25“So I will restore to you the years that the swarming locust has eaten, The crawling locust, The consuming locust, And the chewing locust, My great army which I sent among you.
26You shall eat in plenty and be satisfied, And praise the name of the Lord your God, Who has dealt wondrously with you; And My people shall never be put to shame.
27Then you shall know that I am in the midst of Israel: I am the Lord your God And there is no other. My people shall never be put to shame.
28“And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.
29And also on My menservants and on My maidservants I will pour out My Spirit in those days.
30“And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke.
31The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord.
32And it shall come to pass That whoever calls on the name of the Lord Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the Lord has said, Among the remnant whom the Lord calls.
Study Guide
Public-domain commentary and original-language notes for Joel 2.
Chapter Summary
In this chapter: God's judgments. (1-14) . Exhortations to fasting and prayer; blessings promised. (15-27) . A promise of the Holy Spirit, and of future mercies. (28-32).
vv1-14
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
vv15-27
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
vv28-32
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.
Key Words
תָּקַע: to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
שׁוֹפָר: a cornet (as giving a clear sound) or curved horn
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
רוּעַ: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
הַר: a mountain or range of hills (sometimes used figuratively)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶרֶץ: the earth (at large, or partitively a land)
רָגַז: to quiver (with any violent emotion, especially anger or fear)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Joel 2Peter explicitly quotes this prophecy of wonders in heaven and earth at Pentecost.
Supported by Matthew Henry, JFB
Peter quotes this verse regarding the sun turning to darkness and the moon to blood.
Supported by Matthew Henry, JFB
The description of apocalyptic locusts resembling horses running to battle closely mirrors this passage.
Supported by JFB
Uses the exact same liturgical formula of God being gracious, merciful, and slow to anger.
Supported by Matthew Henry, John Calvin, JFB
Parallels the unique, unprecedented severity of the Egyptian plague of locusts.
Supported by JFB
The 'garden of Eden' is the proverbial standard of fertile, pristine land before destruction.
Supported by Matthew Poole, JFB
Describes the judgment entering into the windows like a thief, illustrating inescapable invasion.
Supported by JFB
Repeats the solemn charge to sanctify a fast and call a solemn assembly in Zion.
Supported by Matthew Poole, John Calvin
Blowing the trumpet and sounding alarms of impending divine judgment and war.
Supported by Matthew Poole, John Calvin, JFB
Contrast of a desolate wilderness becoming like the garden of Eden, reversing the judgment.
Supported by Matthew Poole, JFB
Faces gathering blackness or paleness under the terror of the Day of the Lord.
Supported by JFB
The proverb of locusts having no king, yet advancing in perfect, orderly bands.
Supported by JFB
Repeats the cosmic signs of the sun, moon, and stars withdrawing their shining.
Supported by JFB
Typological pattern of God casting the plague (locusts/northern army) into the sea.
Supported by Matthew Poole
God repenting himself for His servants when He sees their power is gone.
Supported by Matthew Poole
Priests, as ministers of the altar, are commanded to lament and cry out to God.
Supported by Matthew Poole, John Calvin