Joel2
English Standard Version
1 a in ; sound an on my ! Let all the of the , for the of the Lord is ; it is ,
2a of and , a of and ! Like there is upon the a and ; their has , will be them through the of .
3 them, and them a . The is like the of them, but them a , them.
4Their is like the of , and like they .
5As with the of , they on the of the , like the of a of the , like a up for .
6 them are in ; .
7Like they ; like they the . They on his ; they do from their .
8They do ; in his ; they the and are .
9They upon the , they upon the , they up into the , they the like a .
10The them; the . The and the are , and the their .
11The Lord his his , for his is ; he who his is . the of the Lord is and ; who it?
12Yet , the Lord, to me with your , with , with , and with ;
13and your and not your . the Lord your , for he and , to , and in ; and he over .
14 whether he will not and , and a him, a and a for the Lord your ?
15 the in ; a ; a ;
16 the . the ; the ; the , even infants. Let the his , and the her .
17 the and the let the , the of the Lord, and , your , O Lord, and your a , a . should they among the , is their ?
18Then the Lord became for his and had on his .
19The Lord and to his , , I am to you , , and , and you will be ; and I will you a .
20I will the you, and him into a and , his into the , and his guard into the ; the and of him will , for he has .
21 , O ; be and , the Lord has !
22 , you of the , the of the are ; the its ; the and their full .
23Be , O of , and in the Lord your , for he has the early for your ; he has down for you abundant , the and the rain, as .
24The floors shall be of ; the shall with and .
25I will to you the that the locust has , the , the , and the , my , I among you.
26You shall in and be , and the of the Lord your , who has with you. And my shall again be .
27You shall that am in the of , and that am the Lord your and there is . And my shall be .
28And it shall , that I out my on ; your and your shall , your men shall , and your men shall .
29 on the and servants I will out my .
30And I will in the and on the , and and of .
31The shall be to , and the to , the and of the Lord .
32And it shall that on the of the Lord shall be . in and in be those who , the Lord has , and among the shall be those whom the Lord .
Study Guide
Public-domain commentary and original-language notes for Joel 2.
Chapter Summary
In this chapter: God's judgments. (1-14) . Exhortations to fasting and prayer; blessings promised. (15-27) . A promise of the Holy Spirit, and of future mercies. (28-32).
vv1-14
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
vv15-27
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
vv28-32
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.
Key Words
תָּקַע: to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
שׁוֹפָר: a cornet (as giving a clear sound) or curved horn
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
רוּעַ: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
הַר: a mountain or range of hills (sometimes used figuratively)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶרֶץ: the earth (at large, or partitively a land)
רָגַז: to quiver (with any violent emotion, especially anger or fear)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Joel 2Peter explicitly quotes this prophecy of wonders in heaven and earth at Pentecost.
Supported by Matthew Henry, JFB
Peter quotes this verse regarding the sun turning to darkness and the moon to blood.
Supported by Matthew Henry, JFB
The description of apocalyptic locusts resembling horses running to battle closely mirrors this passage.
Supported by JFB
Uses the exact same liturgical formula of God being gracious, merciful, and slow to anger.
Supported by Matthew Henry, John Calvin, JFB
Parallels the unique, unprecedented severity of the Egyptian plague of locusts.
Supported by JFB
The 'garden of Eden' is the proverbial standard of fertile, pristine land before destruction.
Supported by Matthew Poole, JFB
Describes the judgment entering into the windows like a thief, illustrating inescapable invasion.
Supported by JFB
Repeats the solemn charge to sanctify a fast and call a solemn assembly in Zion.
Supported by Matthew Poole, John Calvin
Blowing the trumpet and sounding alarms of impending divine judgment and war.
Supported by Matthew Poole, John Calvin, JFB
Contrast of a desolate wilderness becoming like the garden of Eden, reversing the judgment.
Supported by Matthew Poole, JFB
Faces gathering blackness or paleness under the terror of the Day of the Lord.
Supported by JFB
The proverb of locusts having no king, yet advancing in perfect, orderly bands.
Supported by JFB
Repeats the cosmic signs of the sun, moon, and stars withdrawing their shining.
Supported by JFB
Typological pattern of God casting the plague (locusts/northern army) into the sea.
Supported by Matthew Poole
God repenting himself for His servants when He sees their power is gone.
Supported by Matthew Poole
Priests, as ministers of the altar, are commanded to lament and cry out to God.
Supported by Matthew Poole, John Calvin