Ezekiel 36ESV
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Ezekiel36

English Standard Version

1And , of , to the of , and , O of , the of the Lord.

2 the God: the of you, ! and, The have become our ,

3 , and , the God: Precisely they made you and you all , so that you became the of the of the , and you the and of the ,

4 , O of , the of the God: the God to the and the , the and the , the and the , have become a and to the of the ,

5 the God: I have in my the of the and , my to themselves as a with and , that they make its a .

6 the of , and to the and , to the and , the God: , I have in my , you have the of the .

7 the God: the that are all you shall themselves .

8But , O of , shall your and your to my , they will home.

9 , I am for you, and I will to you, and you shall be and .

10And I will you, the of , of it. The shall be and the .

11And I will you and , and they shall and be . And I will cause you to be as in your , and will do to you . Then you will am the Lord.

12I will let you, even my . And they shall you, and you shall be their , and you shall them of children.

13 the God: they to you, You , and you your of children,

14 you shall and your of children, the God.

15And I will let you the of the , and you shall the of the and cause your to , the God.

16The of the Lord to me:

17 of , when the of their own , they it by their and their . Their me were like the of a woman in her .

18So I my them the they had the , for the with which they had it.

19I them , and they were through the . In accordance with their and their I them.

20But when they to the , they , they my , in that people of them, are the of the Lord, and yet they had to of his .

21But I had my , the of had to they .

22 to the of , the God: It is for your , O of , that am about to , for the sake of my , you have to you .

23And I will vindicate the of my , has been , and which you have them. And the will am the Lord, the God, when through you I vindicate my before their .

24I will you the and you the and you into your own .

25I will you, and you shall be your , and your I will you.

26And I will you a , and a I will you. And I will the of your and you a of .

27And I will my you, and you to in my and be to my .

28You shall in the I to your , and you shall be my , and I will be your .

29And I will you your . And I will the and make it and you.

30I will the of the and the of the , you may the of .

31Then you will your , and your were , and you will your your .

32It is for your that I will , the God; let that be to you. Be and your , O of .

33 the God: On the that I you your , I will the to be , and the shall be .

34And the that was shall be , of being the it was in the of who .

35And they will , that was has become like the of , and the and and are now and .

36Then the that are all you shall am the Lord; I have the and that which was . am the Lord; I have , and I will it.

37 the God: This I will let the of me to for them: to their like a .

38Like the for , like the at during her , shall the be with of . Then they will am the Lord.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 36.

Full AI study →

Chapter Summary

In this chapter: The land shall be delivered from heathen oppressors. (1-15). The people are reminded of former sins, and promised deliverance. (16-24). Also holiness, and gospel blessings. (25-38).

vv1-15

Those who put contempt and reproach on God's people, will have them turned on themselves. God promises favour to his Israel. We have no reason to complain, if the more unkind men are, the more kind God is. They shall come again to their own border. It was a type of the heavenly Canaan, of which all God's children are heirs, and into which they all shall be brought together. And when God returns in mercy to a people who return to him in duty, all their grievances will be set right. The full completion of this prophecy must be in some future event.

vv16-24

The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.

vv25-38

Water is an emblem of the cleansing our polluted souls from sin. But no water can do more than take away the filth of the flesh. Water seems in general the sacramental sign of the sanctifying influences of the Holy Ghost; yet this is always connected with the atoning blood of Christ. When the latter is applied by faith to the conscience, to cleanse it from evil works, the former is always applied to the powers of the soul, to purify it from the pollution of sin. All that have an interest in the new covenant, have a new heart and a new spirit, in order to their walking in newness of life. God would give a heart of flesh, a soft and tender heart, complying with his holy will. Renewing grace works as great a change in the soul, as the turning a dead stone into living flesh. God will put his Spirit within, as a Teacher, Guide, and Sanctifier. The promise of God's grace to fit us for our duty, should quicken our constant care and endeavour to do our duty. These are promises to be pleaded by, and will be fulfilled to, all true believers in every age.

Cross References

Ezekiel 36
v20Romans 2:24allusion

Paul directly quotes the Greek version of this idea: God's name is blasphemed among Gentiles because of them.

Supported by Matthew Henry, Matthew Poole, JFB

v13Numbers 13:32allusion

Ezekiel directly alludes to the spies' infamous report that Canaan is 'a land that eateth up the inhabitants.'

Supported by JFB

Moses' classic warning that God does not bring Israel in for their own righteousness or uprightness.

Supported by Matthew Henry, Matthew Poole

v26Ezekiel 11:19thematic

Ezekiel's earlier parallel promise of a unified heart, new spirit, and taking away the stony heart.

Supported by Matthew Henry, Matthew Poole, JFB

v2Ezekiel 35:10thematic

Edom's boastful claim over Israel's desolate land, which directly provokes the divine response in chapter 36.

Supported by Matthew Poole, JFB

v21Ezekiel 20:9thematic

The consistent redemptive-historical principle that God acts to prevent His name from being profaned among heathen.

Supported by Matthew Poole, JFB

v25Numbers 19:13-20typology

The ceremonial sprinkling of clean water for purification from defilement, typifying spiritual cleansing.

Supported by Matthew Henry, Matthew Poole

v26Hebrews 8:10thematic

New Testament fulfillment of the promise of internal spiritual renewal under the New Covenant.

Supported by Matthew Henry, JFB

v27Jeremiah 31:33thematic

The foundational New Covenant parallel of God putting His law/Spirit directly within His people's hearts.

Supported by Matthew Henry, JFB

v27Ezekiel 37:24thematic

Parallel promise that under David (Messiah), Israel will walk in God's judgments and observe His statutes.

Supported by Matthew Henry, JFB

v31Ezekiel 16:61-63thematic

The profound shame, remembrance of evil, and self-loathing that accompanies God's sovereign establishment of His covenant.

Supported by Matthew Henry, Matthew Poole

v35Isaiah 51:3thematic

Isaiah's comforting promise that God will comfort Zion, making her wilderness like Eden.

Supported by Matthew Poole, JFB

v2Ezekiel 26:2thematic

The insulting 'Aha!' of surrounding nations over Jerusalem's destruction, triggering God's jealousy.

Supported by Matthew Poole

v4Psalms 79:4thematic

The community lamentation over becoming a reproach, scorn, and derision to surrounding heathen nations.

Supported by Matthew Poole, JFB

v10Isaiah 58:12thematic

Prophetic parallel of rebuilding the ancient waste places and raising up foundations of many generations.

Supported by JFB