Ezekiel26
English Standard Version
1In the , on the day of the , the of the Lord to me:
2 of , , , the of the is ; it has to me. I shall be , now that she is ,
3 the God: , I am you, O , and will bring you, as the its .
4They shall the of and break her , and I will her her and her a .
5She shall be in the of the a place for the of , have , the God. And she shall become for the ,
6and her on the shall be by the . Then they will am the Lord.
7 the God: , I will against the of , of , with and , and with and a of .
8He will with the your on the . He will set a you and throw a you, and raise a of you.
9He will the of his against your , and with his he will your .
10His will be so that their will you. Your will the of the and and , when he your as a that has been .
11With the of his he will your . He will your with the , and your will to the .
12They will your and your . They will break your and your . Your and and they will into the of the .
13And I will the of your , and the of your shall be .
14I will you a . You shall be a for the of . You shall be , am the Lord; I have , the God.
15 the God to : Will the at the of your , when the , when is in your ?
16Then all the of the will step their and and their . They will themselves with ; they will the and every and be you.
17And they will a you and to you, you have , you who were the , O , who was on the ; she and her their on her !
18 the on the of your , and the that are on the are at your .
19 the God: When I you a , like the that are , when I bring the you, and the you,
20then I will make you with those who to the , to the of , and I will make you to in the , among of , with those who to the , so you will be ; but I will in the of the .
21I will you to a , and you shall be no . Though you be , you will be , the God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 26.
Chapter Summary
In this chapter: A prophecy against Tyre. (1-21).
vv1-14
To be secretly pleased with the death or decay of others, when we are likely to get by it; or with their fall, when we may thrive upon it, is a sin that easily besets us, yet is not thought so bad as really it is. But it comes from a selfish, covetous principle, and from that love of the world as our happiness, which the love of God expressly forbids. He often blasts the projects of those who would raise themselves on the ruin of others. The maxims most current in the trading world, are directly opposed to the law of God. But he will show himself against the money-loving, selfish traders, whose hearts, like those of Tyre, are hardened by the love of riches. Men have little cause to glory in things which stir up the envy and rapacity of others, and which are continually shifting from one to another; and in getting, keeping, and spending which, men provoke that God whose wrath turns joyous cities into ruinous heaps.
vv15-21
See how high, how great Tyre had been. See how low Tyre is made. The fall of others should awaken us out of security. Every discovery of the fulfilment of a Scripture prophecy, is like a miracle to confirm our faith. All that is earthly is vanity and vexation. Those who now have the most established prosperity, will soon be out of sight and forgotten.
Key Words
שָׁנֶה: a year (as a revolution of time)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
חֹדֶשׁ: the new moon; by implication, a month
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
צֹר: Tsor, a place in Palestine
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
Ezekiel 26Nebuchadnezzar's title 'king of kings' reflects the authority delegated to him by God.
Supported by Matthew Poole, JFB
Tyre's mocking 'Aha!' against ruined Jerusalem is the typical language of spiteful enemies.
Supported by JFB
Jeremiah's cup of wrath for Tyre parallels Ezekiel's judgment prophecy.
Supported by JFB
Ezekiel later details Nebuchadnezzar's actual thirteen-year arduous siege against Tyre.
Supported by Matthew Poole, JFB
The fall of mystical Babylon in Revelation draws heavily on Tyre's lost merchandise.
Supported by JFB
The cessation of songs and harps in judged Tyre prefigures Babylon's quietness.
Supported by Matthew Henry
The finality of Tyre's destruction is echoed in the violent throwing down of Babylon.
Supported by Matthew Henry
Identifies Tyre historically as the strong, ancient fortified city near Israel's border.
Supported by JFB
Isaiah's burden against Tyre mirrors the same themes of commercial pride and fall.
Supported by JFB
Ezekiel's standard imagery of proud nations brought down to the pit of the underworld.
Supported by JFB
Ezekiel's expanded lamentation on the same destruction of Tyre in the sea.
Supported by JFB
Historical confirmation of the captive kings held under Nebuchadnezzar's sovereign rule.
Supported by Matthew Poole
Repeats and emphasizes the decree of Tyre becoming a bare rock for drying nets.
Supported by Matthew Poole
Describes the terrifying swiftness and power of the Chaldean cavalry.
Supported by Matthew Poole