Ezekiel 26ESV
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Ezekiel26

English Standard Version

1In the , on the day of the , the of the Lord to me:

2 of , , , the of the is ; it has to me. I shall be , now that she is ,

3 the God: , I am you, O , and will bring you, as the its .

4They shall the of and break her , and I will her her and her a .

5She shall be in the of the a place for the of , have , the God. And she shall become for the ,

6and her on the shall be by the . Then they will am the Lord.

7 the God: , I will against the of , of , with and , and with and a of .

8He will with the your on the . He will set a you and throw a you, and raise a of you.

9He will the of his against your , and with his he will your .

10His will be so that their will you. Your will the of the and and , when he your as a that has been .

11With the of his he will your . He will your with the , and your will to the .

12They will your and your . They will break your and your . Your and and they will into the of the .

13And I will the of your , and the of your shall be .

14I will you a . You shall be a for the of . You shall be , am the Lord; I have , the God.

15 the God to : Will the at the of your , when the , when is in your ?

16Then all the of the will step their and and their . They will themselves with ; they will the and every and be you.

17And they will a you and to you, you have , you who were the , O , who was on the ; she and her their on her !

18 the on the of your , and the that are on the are at your .

19 the God: When I you a , like the that are , when I bring the you, and the you,

20then I will make you with those who to the , to the of , and I will make you to in the , among of , with those who to the , so you will be ; but I will in the of the .

21I will you to a , and you shall be no . Though you be , you will be , the God.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 26.

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Chapter Summary

In this chapter: A prophecy against Tyre. (1-21).

vv1-14

To be secretly pleased with the death or decay of others, when we are likely to get by it; or with their fall, when we may thrive upon it, is a sin that easily besets us, yet is not thought so bad as really it is. But it comes from a selfish, covetous principle, and from that love of the world as our happiness, which the love of God expressly forbids. He often blasts the projects of those who would raise themselves on the ruin of others. The maxims most current in the trading world, are directly opposed to the law of God. But he will show himself against the money-loving, selfish traders, whose hearts, like those of Tyre, are hardened by the love of riches. Men have little cause to glory in things which stir up the envy and rapacity of others, and which are continually shifting from one to another; and in getting, keeping, and spending which, men provoke that God whose wrath turns joyous cities into ruinous heaps.

vv15-21

See how high, how great Tyre had been. See how low Tyre is made. The fall of others should awaken us out of security. Every discovery of the fulfilment of a Scripture prophecy, is like a miracle to confirm our faith. All that is earthly is vanity and vexation. Those who now have the most established prosperity, will soon be out of sight and forgotten.

Cross References

Ezekiel 26
v7Daniel 2:37thematic

Nebuchadnezzar's title 'king of kings' reflects the authority delegated to him by God.

Supported by Matthew Poole, JFB

v2Psalms 35:21allusion

Tyre's mocking 'Aha!' against ruined Jerusalem is the typical language of spiteful enemies.

Supported by JFB

v2Jeremiah 25:22thematic

Jeremiah's cup of wrath for Tyre parallels Ezekiel's judgment prophecy.

Supported by JFB

Ezekiel later details Nebuchadnezzar's actual thirteen-year arduous siege against Tyre.

Supported by Matthew Poole, JFB

The fall of mystical Babylon in Revelation draws heavily on Tyre's lost merchandise.

Supported by JFB

v13Revelation 18:22allusion

The cessation of songs and harps in judged Tyre prefigures Babylon's quietness.

Supported by Matthew Henry

v21Revelation 18:21allusion

The finality of Tyre's destruction is echoed in the violent throwing down of Babylon.

Supported by Matthew Henry

v2Joshua 19:29thematic

Identifies Tyre historically as the strong, ancient fortified city near Israel's border.

Supported by JFB

v2Isaiah 23:1thematic

Isaiah's burden against Tyre mirrors the same themes of commercial pride and fall.

Supported by JFB

v20Ezekiel 32:18-32thematic

Ezekiel's standard imagery of proud nations brought down to the pit of the underworld.

Supported by JFB

Ezekiel's expanded lamentation on the same destruction of Tyre in the sea.

Supported by JFB

v7Jeremiah 52:32thematic

Historical confirmation of the captive kings held under Nebuchadnezzar's sovereign rule.

Supported by Matthew Poole

v4Ezekiel 26:14thematic

Repeats and emphasizes the decree of Tyre becoming a bare rock for drying nets.

Supported by Matthew Poole

v11Habakkuk 1:8thematic

Describes the terrifying swiftness and power of the Chaldean cavalry.

Supported by Matthew Poole