Ezekiel29
English Standard Version
1In the , in the month, on the day of the , the of the Lord to me:
2 of , your of , and him and ;
3 , and , the God: , I am you, of , the that in the of his , that , My is my own; I it for .
4I will in your , and make the of your to your ; and I will you up out of the of your , with the of your that to your .
5And I will you out into the , you and the of your ; you shall on the , and not be together or . To the of the and to the of the I you as .
6Then the of shall that I am the Lord. you have been a of to the of ,
7when they you with the , you and their ; and when they on you, you and made their to .
8 the God: , I will a upon you, and will off from you and ,
9and the of shall be a and a . Then they will that I am the Lord. you , The is mine, and I it,
10 , , I am you and your , and I will the of an and , from to , as far as the of .
11No of shall it, and no of shall it; it shall be .
12And I will the of a in the of , and her shall be a that are . I will the , and them through the .
13For the God: At the of I will the from the they were ,
14and I will the of and bring them to the of , the of their , and they shall be a .
15It shall be the most of the , and itself the . And I will make them so that they will never the .
16And it shall be the of the of , their , when they them for aid. Then they will that I am the God.
17In the , in the month, on the day of the , the of the Lord to me:
18 of , of his . was made , and was , yet neither he nor his from to pay for the that he had her.
19 the God: , I will the of to of ; and he shall its and it and it; and it shall be the for his .
20I have him the of as his for which he , because they for me, the God.
21On that I will a to for the of , and I will your them. Then they will that I am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 29.
Chapter Summary
In this chapter: The desolation of Egypt. (1-16). Also a promise of mercy to Israel. (17-21).
vv1-16
Worldly, carnal minds pride themselves in their property, forgetting that whatever we have, we received it from God, and should use it for God. Why, then, do we boast? Self is the great idol which all the world worships, in contempt of God and his sovereignty. God can force men out of that in which they are most secure and easy. Such a one, and all that cleave to him, shall perish together. Thus end men's pride, presumption, and carnal security. The Lord is against those who do harm to his people, and still more against those who lead them into sin. Egypt shall be a kingdom again, but it shall be the basest of the kingdoms; it shall have little wealth and power. History shows the complete fulfilment of this prophecy. God, not only in justice, but in wisdom and goodness to us, breaks the creature-stays on which we lean, that they may be no more our confidence.
vv17-21
The besiegers of Tyre obtained little plunder. But when God employs ambitious or covetous men, he will recompense them according to the desires of their hearts; for every man shall have his reward. God had mercy in store for the house of Israel soon after. The history of nations best explains ancient prophecies. All events fulfil the Scriptures. Thus, in the deepest scenes of adversity, the Lord sows the seed of our future prosperity. Happy are those who desire his favour, grace, and image; they will delight in his service, and not covet any earthly recompence; and the blessings they have chosen shall be sure to them for ever.
Key Words
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
שָׁנֶה: a year (as a revolution of time)
חֹדֶשׁ: the new moon; by implication, a month
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Ezekiel 29Direct verbal echo of Egypt as a broken staff of reed that pierces the hand leaning on it.
Supported by Matthew Henry, JFB
Explicit fulfillment where God promises to deliver Pharaoh Hophra (Apries) into the hands of his enemies.
Supported by Matthew Poole, JFB
Verbal parallel of putting hooks in jaws to drag down proud, rebellious rulers.
Supported by JFB
Identifies the Egyptian ruler metaphorically as the great dragon or monster of the waters.
Supported by Matthew Poole
Parallels Pharaoh's proud boast ('I made it for myself') with Nebuchadnezzar's pride.
Supported by Matthew Poole
Details Nebuchadnezzar's long, grueling siege against Tyre for which his army received no spoils.
Supported by JFB
Prophetic fulfillment showing Nebuchadnezzar invading Egypt, taking its spoil, and executing judgment.
Supported by JFB
Expands the imagery of the slain Egyptian monster left on open fields for beasts.
Supported by Matthew Poole, JFB
Further details on the specific geographic locations of Egypt's judgment, including Pathros.
Supported by Matthew Poole
Thematic parallel to making the horn of Israel to bud, representing messianic hope and restoration.
Supported by JFB
Parallels the promise of giving Ezekiel 'the opening of the mouth' in the midst of them.
Supported by JFB
Historical account of Israel's false trust in Egypt, which briefly raised the Babylonian siege.
Supported by JFB
Parallels the eventual healing and return of mercy promised to Egypt after judgment.
Supported by Matthew Henry
Parallels the decree that Egypt would become a base kingdom kept low so as not to rise.
Supported by JFB
Thematic parallel of God employing pagan rulers (Cyrus/Nebuchadnezzar) and rewarding them for service.
Supported by Matthew Henry