Ezekiel24
English Standard Version
1In the , in the , on the day of the , the of the Lord to me:
2 of , write the of this , this . The of has to this .
3And a to the and to them, the God: the , set it ; in ;
4put in the pieces of , the , the and the ; it with .
5 the one of the ; the it; it ; in it.
6 the God: to the , to the whose is in it, and whose has gone it! Take of it , any .
7 the she has shed is in her ; she it the ; she did pour it the to with .
8To my , to , I have the the she has shed, that it may be .
9 the God: to the ! I also will make the .
10 on the , the , the , mix in the , and let the be .
11Then it the , that it may , and its may , that its may be in , its .
12She has with ; its does it. Into the with its !
13On account of your , I would have you and you were your , you shall be I have my upon you.
14 am the Lord. I have ; it shall come to ; I will it. will ; I will ; I will ; according to your and your you will be , the God.
15The of the Lord to me:
16 of , , I am about to the of your away you at a ; yet you shall or , shall your .
17 , but not ; for the . your , and your on your ; do , the of .
18So I to the in the , and at my . And on the next I I was .
19And the to me, Will you us these mean for us, you are thus?
20Then I to them, The of the Lord to me:
21 to the of , the God: , I will my , the of your , the of your , and the of your , and your and your you behind shall by the .
22And you shall I have ; you shall , the of .
23Your shall be your and your your ; you shall or , but you shall in your and to .
24Thus shall be to you a ; according to he has you shall . When this , then you will am the God.
25As for you, of , on the when I them their , their and , the of their and their , and also their and ,
26on that a will to you to to the .
27On that your will be to the , and you shall and be . So you will be a to them, and they will am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 24.
Chapter Summary
In this chapter: The fate of Jerusalem. (1-14). The extent of the sufferings of the Jews. (15-27).
vv1-14
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
vv15-27
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner's prayer are always acceptable before God.
Key Words
תְּשִׁיעִי: ninth
שָׁנֶה: a year (as a revolution of time)
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
חֹדֶשׁ: the new moon; by implication, a month
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Cross References
Ezekiel 24Provides exact historical confirmation of the start of the Babylonian siege on this precise day.
Supported by Matthew Poole, JFB
Directly links the pot/caldron imagery to the cynical proverb previously spoken by Jerusalem's leaders.
Supported by Matthew Poole, JFB
Parallels Jeremiah's earlier vision of the seething pot facing away from the north.
Supported by JFB
Contrasts the law to cover animal blood with Jerusalem's blatant, uncovered exposure of human blood.
Supported by JFB
Interprets Ezekiel's personal loss ('desire of your eyes') as a sign of the sanctuary's destruction.
Supported by Matthew Poole, JFB
Highlights the unusual nature of the command: high priests were normally forbidden standard mourning practices.
Supported by Matthew Poole, JFB
Verifies the fulfillment of God opening Ezekiel's mouth when the escaped messenger arrives.
Supported by Matthew Poole
Jeremiah's historical record matching the ninth year, tenth month, and tenth day.
Supported by JFB
Parallels blood calling for vengeance from the ground, exposed on the bare rock.
Supported by JFB
Underscores the absolute certainty and irreversibility of God's declared judgment.
Supported by Matthew Poole
The empty pot heated to consume filthiness typifies destroying a house infected with leprosy.
Supported by JFB
Illuminates Jerusalem wearying herself with vain labors and false assurances instead of repentance.
Supported by JFB
Contrasts the standard mourning and leper ritual of covering the lips with Ezekiel's prohibition.
Supported by Matthew Poole
David walked barefoot with covered head in deep grief; Ezekiel is commanded the exact opposite.
Supported by Matthew Poole
Fulfills the Leviticus covenant curse that they would pine away for their iniquities.
Supported by Matthew Poole