Ezekiel24
King James Version · Public Domain
1Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying,
2Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.
15Also the word of the Lord came unto me, saying,
16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
20Then I answered them, The word of the Lord came unto me, saying,
21Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
22And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord God.
25Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 24.
Chapter Summary
In this chapter: The fate of Jerusalem. (1-14). The extent of the sufferings of the Jews. (15-27).
vv1-14
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
vv15-27
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner's prayer are always acceptable before God.
Key Words
תְּשִׁיעִי: ninth
שָׁנֶה: a year (as a revolution of time)
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
חֹדֶשׁ: the new moon; by implication, a month
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Cross References
Ezekiel 24Provides exact historical confirmation of the start of the Babylonian siege on this precise day.
Supported by Matthew Poole, JFB
Directly links the pot/caldron imagery to the cynical proverb previously spoken by Jerusalem's leaders.
Supported by Matthew Poole, JFB
Parallels Jeremiah's earlier vision of the seething pot facing away from the north.
Supported by JFB
Contrasts the law to cover animal blood with Jerusalem's blatant, uncovered exposure of human blood.
Supported by JFB
Interprets Ezekiel's personal loss ('desire of your eyes') as a sign of the sanctuary's destruction.
Supported by Matthew Poole, JFB
Highlights the unusual nature of the command: high priests were normally forbidden standard mourning practices.
Supported by Matthew Poole, JFB
Verifies the fulfillment of God opening Ezekiel's mouth when the escaped messenger arrives.
Supported by Matthew Poole
Jeremiah's historical record matching the ninth year, tenth month, and tenth day.
Supported by JFB
Parallels blood calling for vengeance from the ground, exposed on the bare rock.
Supported by JFB
Underscores the absolute certainty and irreversibility of God's declared judgment.
Supported by Matthew Poole
The empty pot heated to consume filthiness typifies destroying a house infected with leprosy.
Supported by JFB
Illuminates Jerusalem wearying herself with vain labors and false assurances instead of repentance.
Supported by JFB
Contrasts the standard mourning and leper ritual of covering the lips with Ezekiel's prohibition.
Supported by Matthew Poole
David walked barefoot with covered head in deep grief; Ezekiel is commanded the exact opposite.
Supported by Matthew Poole
Fulfills the Leviticus covenant curse that they would pine away for their iniquities.
Supported by Matthew Poole