Ezekiel24
World English Bible · Public Domain
1Again, in the ninth year, in the tenth month, in the tenth day of the month, Yahweh’s word came to me, saying,
2“Son of man, write the name of the day, this same day. The king of Babylon drew close to Jerusalem this same day.
3Utter a parable to the rebellious house, and tell them, ‘The Lord Yahweh says, “Put the cauldron on the fire. Put it on, and also pour water into it.
4Gather its pieces into it, even every good piece: the thigh and the shoulder. Fill it with the choice bones.
5Take the choice of the flock, and also a pile of wood for the bones under the cauldron. Make it boil well. Yes, let its bones be boiled within it.”
6“‘Therefore the Lord Yahweh says: “Woe to the bloody city, to the cauldron whose rust is in it, and whose rust hasn’t gone out of it! Take out of it piece after piece without casting lots for it.
7“‘“For the blood she shed is in the middle of her. She set it on the bare rock. She didn’t pour it on the ground, to cover it with dust.
8That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.”
9“‘Therefore the Lord Yahweh says: “Woe to the bloody city! I also will make the pile great.
10Heap on the wood. Make the fire hot. Boil the meat well. Make the broth thick, and let the bones be burned.
11Then set it empty on its coals, that it may be hot, and its bronze may burn, and that its filthiness may be molten in it, that its rust may be consumed.
12She is weary with toil; yet her great rust, rust by fire, doesn’t leave her.
13“‘“In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.
14“‘“I, Yahweh, have spoken it. It will happen, and I will do it. I won’t go back. I won’t spare. I won’t repent. According to your ways and according to your doings, they will judge you,” says the Lord Yahweh.’”
15Also Yahweh’s word came to me, saying,
16“Son of man, behold, I will take away from you the desire of your eyes with one stroke; yet you shall neither mourn nor weep, neither shall your tears run down.
17Sigh, but not aloud. Make no mourning for the dead. Bind your headdress on you, and put your sandals on your feet. Don’t cover your lips, and don’t eat mourner’s bread.”
18So I spoke to the people in the morning, and at evening my wife died. So I did in the morning as I was commanded.
19The people asked me, “Won’t you tell us what these things mean to us, that you act like this?”
20Then I said to them, “Yahweh’s word came to me, saying,
21‘Speak to the house of Israel, “The Lord Yahweh says: ‘Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind will fall by the sword.
22You will do as I have done. You won’t cover your lips or eat mourner’s bread.
23Your turbans will be on your heads, and your sandals on your feet. You won’t mourn or weep; but you will pine away in your iniquities, and moan one toward another.
24Thus Ezekiel will be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord Yahweh.’”’”
25“You, son of man, shouldn’t it be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart—their sons and their daughters—
26that in that day he who escapes will come to you, to cause you to hear it with your ears?
27In that day your mouth will be opened to him who has escaped, and you will speak and be no more mute. So you will be a sign to them. Then they will know that I am Yahweh.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 24.
Chapter Summary
In this chapter: The fate of Jerusalem. (1-14). The extent of the sufferings of the Jews. (15-27).
vv1-14
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
vv15-27
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner's prayer are always acceptable before God.
Key Words
תְּשִׁיעִי: ninth
שָׁנֶה: a year (as a revolution of time)
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
חֹדֶשׁ: the new moon; by implication, a month
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Cross References
Ezekiel 24Provides exact historical confirmation of the start of the Babylonian siege on this precise day.
Supported by Matthew Poole, JFB
Directly links the pot/caldron imagery to the cynical proverb previously spoken by Jerusalem's leaders.
Supported by Matthew Poole, JFB
Parallels Jeremiah's earlier vision of the seething pot facing away from the north.
Supported by JFB
Contrasts the law to cover animal blood with Jerusalem's blatant, uncovered exposure of human blood.
Supported by JFB
Interprets Ezekiel's personal loss ('desire of your eyes') as a sign of the sanctuary's destruction.
Supported by Matthew Poole, JFB
Highlights the unusual nature of the command: high priests were normally forbidden standard mourning practices.
Supported by Matthew Poole, JFB
Verifies the fulfillment of God opening Ezekiel's mouth when the escaped messenger arrives.
Supported by Matthew Poole
Jeremiah's historical record matching the ninth year, tenth month, and tenth day.
Supported by JFB
Parallels blood calling for vengeance from the ground, exposed on the bare rock.
Supported by JFB
Underscores the absolute certainty and irreversibility of God's declared judgment.
Supported by Matthew Poole
The empty pot heated to consume filthiness typifies destroying a house infected with leprosy.
Supported by JFB
Illuminates Jerusalem wearying herself with vain labors and false assurances instead of repentance.
Supported by JFB
Contrasts the standard mourning and leper ritual of covering the lips with Ezekiel's prohibition.
Supported by Matthew Poole
David walked barefoot with covered head in deep grief; Ezekiel is commanded the exact opposite.
Supported by Matthew Poole
Fulfills the Leviticus covenant curse that they would pine away for their iniquities.
Supported by Matthew Poole