Ezekiel 33WEB
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Ezekiel33

World English Bible · Public Domain

1Yahweh’s word came to me, saying,

2“Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman,

3if, when he sees the sword come on the land, he blows the trumpet and warns the people,

4then whoever hears the sound of the trumpet and doesn’t heed the warning, if the sword comes and takes him away, his blood will be on his own head.

5He heard the sound of the trumpet and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.

6But if the watchman sees the sword come and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes and takes any person from among them, he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’

7“So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.

8When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand.

9Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.

10“You, son of man, tell the house of Israel: ‘You say this, “Our transgressions and our sins are on us, and we pine away in them. How then can we live?”’

11Tell them, ‘“As I live,” says the Lord Yahweh, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?”’

12“You, son of man, tell the children of your people, ‘The righteousness of the righteous will not deliver him in the day of his disobedience. And as for the wickedness of the wicked, he will not fall by it in the day that he turns from his wickedness; neither will he who is righteous be able to live by it in the day that he sins.

13When I tell the righteous that he will surely live, if he trusts in his righteousness and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

14Again, when I say to the wicked, “You will surely die,” if he turns from his sin and does that which is lawful and right,

15if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity, he will surely live. He will not die.

16None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.

17“‘Yet the children of your people say, “The way of the Lord is not fair;” but as for them, their way is not fair.

18When the righteous turns from his righteousness and commits iniquity, he will even die therein.

19When the wicked turns from his wickedness and does that which is lawful and right, he will live by it.

20Yet you say, “The way of the Lord is not fair.” House of Israel, I will judge every one of you after his ways.’”

21In the twelfth year of our captivity, in the tenth month, in the fifth day of the month, one who had escaped out of Jerusalem came to me, saying, “The city has been defeated!”

22Now Yahweh’s hand had been on me in the evening, before he who had escaped came; and he had opened my mouth until he came to me in the morning; and my mouth was opened, and I was no longer mute.

23Yahweh’s word came to me, saying,

24“Son of man, those who inhabit the waste places in the land of Israel speak, saying, ‘Abraham was one, and he inherited the land; but we are many. The land is given us for inheritance.’

25Therefore tell them, ‘The Lord Yahweh says: “You eat with the blood, and lift up your eyes to your idols, and shed blood. So should you possess the land?

26You stand on your sword, you work abomination, and every one of you defiles his neighbor’s wife. So should you possess the land?”’

27“You shall tell them, ‘The Lord Yahweh says: “As I live, surely those who are in the waste places will fall by the sword. I will give whoever is in the open field to the animals to be devoured, and those who are in the strongholds and in the caves will die of the pestilence.

28I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through.

29Then they will know that I am Yahweh, when I have made the land a desolation and an astonishment because of all their abominations which they have committed.”’

30“As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, ‘Please come and hear what the word is that comes out from Yahweh.’

31They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.

32Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.

33“When this comes to pass—behold, it comes—then they will know that a prophet has been among them.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 33.

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Chapter Summary

In this chapter: Ezekiel's duty as a watchman. (1-9). He is to vindicate the Divine government. (10-20). The desolation of Judea. (21-29). Judgments on the mockers of the prophets. (30-33).

vv1-9

The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.

vv10-20

Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

vv21-29

Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

Cross References

Ezekiel 33
v7Ezekiel 3:18-20thematic

Direct parallel detailing the watchman's commission and the requirement of warning the wicked.

Supported by Matthew Poole, JFB

v11Ezekiel 18:23thematic

Identical theological affirmation that God has no pleasure in the death of the wicked.

Supported by Matthew Poole, JFB

v17Ezekiel 18:25thematic

Parallels the people's complaint that 'the way of the Lord is not equal' and God's response.

Supported by Matthew Henry, JFB

v21Ezekiel 24:26fulfillment

Fulfillment of the sign that one escaping Jerusalem would come to open Ezekiel's mouth.

Supported by Matthew Poole, JFB

v22Ezekiel 24:27fulfillment

Fulfillment of the promise that Ezekiel's mouth would be opened and he would be no more dumb.

Supported by Matthew Poole, JFB

v10Leviticus 26:39allusion

The Mosaic law's warning of pining away in iniquity in the lands of their enemies.

Supported by JFB

v10Ezekiel 24:23thematic

Echoes the previous warning that they would pine away for their iniquities.

Supported by JFB

v10Ezekiel 37:11thematic

The house of Israel similarly despairs, saying, 'our bones are dried, and our hope is lost.'

Supported by JFB

v24Isaiah 51:2thematic

Contrasts the faith of Abraham (who was but one) with the presumption of the wicked remnant.

Supported by JFB

v2Hosea 9:8thematic

Ephraim's watchman is contrasted with or compared to the spiritual watchmen of Israel.

Supported by JFB

v112 Peter 3:9thematic

NT parallel asserting God is not willing that any should perish, but all should repent.

Supported by JFB

v15Leviticus 18:5allusion

The classic Levitical formulation of walking in the statutes of life to surely live.

Supported by JFB

v22Ezekiel 3:27thematic

Relates to the opening of Ezekiel's mouth when speaking to the rebellious house.

Supported by Matthew Poole

v2Jeremiah 6:17thematic

God's appointment of spiritual watchmen over Israel to blow the trumpet and warn the people.

Supported by JFB