Isaiah51
World English Bible · Public Domain
1“Listen to me, you who follow after righteousness, you who seek Yahweh. Look to the rock you were cut from, and to the quarry you were dug from.
2Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, I blessed him, and made him many.
3For Yahweh has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh. Joy and gladness will be found in them, thanksgiving, and the voice of melody.
4“Listen to me, my people; and hear me, my nation, for a law will go out from me, and I will establish my justice for a light to the peoples.
5My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm.
6Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment. Its inhabitants will die in the same way, but my salvation will be forever, and my righteousness will not be abolished.
7“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults.
8For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.”
9Awake, awake, put on strength, arm of Yahweh! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?
10Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
11Those ransomed by Yahweh will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.
12“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
13Have you forgotten Yahweh your Maker, who stretched out the heavens, and laid the foundations of the earth? Do you live in fear continually all day because of the fury of the oppressor, when he prepares to destroy? Where is the fury of the oppressor?
14The captive exile will speedily be freed. He will not die and go down into the pit. His bread won’t fail.
15For I am Yahweh your God, who stirs up the sea so that its waves roar. Yahweh of Armies is his name.
16I have put my words in your mouth and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, ‘You are my people.’”
17Awake, awake! Stand up, Jerusalem, you who have drunk from Yahweh’s hand the cup of his wrath. You have drunken the bowl of the cup of staggering, and drained it.
18There is no one to guide her among all the sons to whom she has given birth; and there is no one who takes her by the hand among all the sons whom she has brought up.
19These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
20Your sons have fainted. They lie at the head of all the streets, like an antelope in a net. They are full of Yahweh’s wrath, the rebuke of your God.
21Therefore now hear this, you afflicted, and drunken, but not with wine:
22Your Lord Yahweh, your God who pleads the cause of his people, says, “Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath. You will not drink it any more.
23I will put it into the hand of those who afflict you, who have said to your soul, ‘Bow down, that we may walk over you;’ and you have laid your back as the ground, like a street to those who walk over.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 51.
Chapter Summary
In this chapter: Exhortations to trust the Messiah. (1-3). The power of God, and the weakness of man. (4-8). Christ defends his people. (9-16). Their afflictions and deliverances. (17-23).
vv1-3
It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.
vv4-8
The gospel of Christ shall be preached and published. How shall we escape if we neglect it? There is no salvation without righteousness. The soul shall, as to this world, vanish like smoke, and the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion, while revilers of Christ are in darkness
vv9-16
The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
נָבַט: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
צוּר: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
חָצַב: to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
נָקַר: to bore (penetrate, quarry)
אַבְרָהָם: Abraham, the later name of Abram
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
Isaiah 51Explicitly parallel to God calling, blessing, and increasing Abraham when he was but one solitary man.
Supported by Matthew Poole, JFB
The historical deliverance of drying up the Red Sea for the ransomed to pass over.
Supported by JFB
Verbatim parallel describing the redeemed returning to Zion with singing, joy, and sorrow fleeing away.
Supported by JFB
The cup of the Lord's fury and trembling which Jerusalem is forced to drink.
Supported by Matthew Henry
New Testament commentary on Abraham's faith and the miraculous progeny from those as good as dead.
Supported by JFB
Identifies the 'dragon' (tannin) as Pharaoh of Egypt, matching the historical cutting of Rahab/Egypt.
Supported by JFB
Identical language declaring God's name as He who divides the roaring sea: The Lord of hosts.
Supported by Matthew Poole
Exposes Israel's mistake in pursuing righteousness by works of the law rather than by faith.
Supported by JFB
Alludes to raising up children to Abraham from stones, paralleling the 'rock' whence they were hewn.
Supported by Matthew Poole, JFB
Illustrates the garden of the Lord (Eden) as a symbol of restoration and primeval paradise.
Supported by JFB
Prophetic link where God's law and judgment are established as a light to the peoples/Gentiles.
Supported by Matthew Poole, JFB
Parallel description of the heavens and earth waxing old like a garment and vanishing away.
Supported by JFB
Parallels the contrast between the eternal God and mortal man who is made as grass.
Supported by JFB
Verbal echo of enemies being consumed by the moth like a garment while God's righteousness stands.
Supported by JFB