Isaiah51
New King James Version
1“Listen to Me, you who follow after righteousness, You who seek the Lord: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug.
2Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him.”
3For the Lord will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody.
4“Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples.
5My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait upon Me, And on My arm they will trust.
6Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And My righteousness will not be abolished.
7“Listen to Me, you who know righteousness, You people in whose heart is My law: Do not fear the reproach of men, Nor be afraid of their insults.
8For the moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.”
9Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent?
10Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over?
11So the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away.
12“I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass?
13And you forget the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth; You have feared continually every day Because of the fury of the oppressor, When he has prepared to destroy. And where is the fury of the oppressor?
14The captive exile hastens, that he may be loosed, That he should not die in the pit, And that his bread should not fail.
15But I am the Lord your God, Who divided the sea whose waves roared— The Lord of hosts is His name.
16And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens, Lay the foundations of the earth, And say to Zion, ‘You are My people.’ ”
17Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the Lord The cup of His fury; You have drunk the dregs of the cup of trembling, And drained it out.
18There is no one to guide her Among all the sons she has brought forth; Nor is there any who takes her by the hand Among all the sons she has brought up.
19These two things have come to you; Who will be sorry for you?— Desolation and destruction, famine and sword— By whom will I comfort you?
20Your sons have fainted, They lie at the head of all the streets, Like an antelope in a net; They are full of the fury of the Lord, The rebuke of your God.
21Therefore please hear this, you afflicted, And drunk but not with wine.
22Thus says your Lord, The Lord and your God, Who pleads the cause of His people: “See, I have taken out of your hand The cup of trembling, The dregs of the cup of My fury; You shall no longer drink it.
23But I will put it into the hand of those who afflict you, Who have said to you, ‘Lie down, that we may walk over you.’ And you have laid your body like the ground, And as the street, for those who walk over.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 51.
Chapter Summary
In this chapter: Exhortations to trust the Messiah. (1-3). The power of God, and the weakness of man. (4-8). Christ defends his people. (9-16). Their afflictions and deliverances. (17-23).
vv1-3
It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.
vv4-8
The gospel of Christ shall be preached and published. How shall we escape if we neglect it? There is no salvation without righteousness. The soul shall, as to this world, vanish like smoke, and the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion, while revilers of Christ are in darkness
vv9-16
The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
נָבַט: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
צוּר: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
חָצַב: to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
נָקַר: to bore (penetrate, quarry)
אַבְרָהָם: Abraham, the later name of Abram
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
Isaiah 51Explicitly parallel to God calling, blessing, and increasing Abraham when he was but one solitary man.
Supported by Matthew Poole, JFB
The historical deliverance of drying up the Red Sea for the ransomed to pass over.
Supported by JFB
Verbatim parallel describing the redeemed returning to Zion with singing, joy, and sorrow fleeing away.
Supported by JFB
The cup of the Lord's fury and trembling which Jerusalem is forced to drink.
Supported by Matthew Henry
New Testament commentary on Abraham's faith and the miraculous progeny from those as good as dead.
Supported by JFB
Identifies the 'dragon' (tannin) as Pharaoh of Egypt, matching the historical cutting of Rahab/Egypt.
Supported by JFB
Identical language declaring God's name as He who divides the roaring sea: The Lord of hosts.
Supported by Matthew Poole
Exposes Israel's mistake in pursuing righteousness by works of the law rather than by faith.
Supported by JFB
Alludes to raising up children to Abraham from stones, paralleling the 'rock' whence they were hewn.
Supported by Matthew Poole, JFB
Illustrates the garden of the Lord (Eden) as a symbol of restoration and primeval paradise.
Supported by JFB
Prophetic link where God's law and judgment are established as a light to the peoples/Gentiles.
Supported by Matthew Poole, JFB
Parallel description of the heavens and earth waxing old like a garment and vanishing away.
Supported by JFB
Parallels the contrast between the eternal God and mortal man who is made as grass.
Supported by JFB
Verbal echo of enemies being consumed by the moth like a garment while God's righteousness stands.
Supported by JFB