Isaiah 51NLT
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Isaiah51

New Living Translation

1“Listen to me, all who hope for deliverance— all who seek the Lord! Consider the rock from which you were cut, the quarry from which you were mined.

2Yes, think about Abraham, your ancestor, and Sarah, who gave birth to your nation. Abraham was only one man when I called him. But when I blessed him, he became a great nation.”

3The Lord will comfort Israel again and have pity on her ruins. Her desert will blossom like Eden, her barren wilderness like the garden of the Lord. Joy and gladness will be found there. Songs of thanksgiving will fill the air.

4“Listen to me, my people. Hear me, Israel, for my law will be proclaimed, and my justice will become a light to the nations.

5My mercy and justice are coming soon. My salvation is on the way. My strong arm will bring justice to the nations. All distant lands will look to me and wait in hope for my powerful arm.

6Look up to the skies above, and gaze down on the earth below. For the skies will disappear like smoke, and the earth will wear out like a piece of clothing. The people of the earth will die like flies, but my salvation lasts forever. My righteous rule will never end!

7“Listen to me, you who know right from wrong, you who cherish my law in your hearts. Do not be afraid of people’s scorn, nor fear their insults.

8For the moth will devour them as it devours clothing. The worm will eat at them as it eats wool. But my righteousness will last forever. My salvation will continue from generation to generation.”

9Wake up, wake up, O Lord! Clothe yourself with strength! Flex your mighty right arm! Rouse yourself as in the days of old when you slew Egypt, the dragon of the Nile.

10Are you not the same today, the one who dried up the sea, making a path of escape through the depths so that your people could cross over?

11Those who have been ransomed by the Lord will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness.

12“I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear?

13Yet you have forgotten the Lord, your Creator, the one who stretched out the sky like a canopy and laid the foundations of the earth. Will you remain in constant dread of human oppressors? Will you continue to fear the anger of your enemies? Where is their fury and anger now? It is gone!

14Soon all you captives will be released! Imprisonment, starvation, and death will not be your fate!

15For I am the Lord your God, who stirs up the sea, causing its waves to roar. My name is the Lord of Heaven’s Armies.

16And I have put my words in your mouth and hidden you safely in my hand. I stretched out the sky like a canopy and laid the foundations of the earth. I am the one who says to Israel, ‘You are my people!’”

17Wake up, wake up, O Jerusalem! You have drunk the cup of the Lord’s fury. You have drunk the cup of terror, tipping out its last drops.

18Not one of your children is left alive to take your hand and guide you.

19These two calamities have fallen on you: desolation and destruction, famine and war. And who is left to sympathize with you? Who is left to comfort you?

20For your children have fainted and lie in the streets, helpless as antelopes caught in a net. The Lord has poured out his fury; God has rebuked them.

21But now listen to this, you afflicted ones who sit in a drunken stupor, though not from drinking wine.

22This is what the Sovereign Lord, your God and Defender, says: “See, I have taken the terrible cup from your hands. You will drink no more of my fury.

23Instead, I will hand that cup to your tormentors, those who said, ‘We will trample you into the dust and walk on your backs.’”

Study Guide

Public-domain commentary and original-language notes for Isaiah 51.

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Chapter Summary

In this chapter: Exhortations to trust the Messiah. (1-3). The power of God, and the weakness of man. (4-8). Christ defends his people. (9-16). Their afflictions and deliverances. (17-23).

vv1-3

It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.

vv4-8

The gospel of Christ shall be preached and published. How shall we escape if we neglect it? There is no salvation without righteousness. The soul shall, as to this world, vanish like smoke, and the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion, while revilers of Christ are in darkness

vv9-16

The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.

Cross References

Isaiah 51
v2Genesis 12:1-3thematic

Explicitly parallel to God calling, blessing, and increasing Abraham when he was but one solitary man.

Supported by Matthew Poole, JFB

v10Exodus 14:21thematic

The historical deliverance of drying up the Red Sea for the ransomed to pass over.

Supported by JFB

v11Isaiah 35:10thematic

Verbatim parallel describing the redeemed returning to Zion with singing, joy, and sorrow fleeing away.

Supported by JFB

The cup of the Lord's fury and trembling which Jerusalem is forced to drink.

Supported by Matthew Henry

v2Hebrews 11:8-12thematic

New Testament commentary on Abraham's faith and the miraculous progeny from those as good as dead.

Supported by JFB

v9Ezekiel 29:3allusion

Identifies the 'dragon' (tannin) as Pharaoh of Egypt, matching the historical cutting of Rahab/Egypt.

Supported by JFB

v15Jeremiah 31:35allusion

Identical language declaring God's name as He who divides the roaring sea: The Lord of hosts.

Supported by Matthew Poole

v1Romans 9:30-32thematic

Exposes Israel's mistake in pursuing righteousness by works of the law rather than by faith.

Supported by JFB

v2Matthew 3:9thematic

Alludes to raising up children to Abraham from stones, paralleling the 'rock' whence they were hewn.

Supported by Matthew Poole, JFB

v3Ezekiel 28:13allusion

Illustrates the garden of the Lord (Eden) as a symbol of restoration and primeval paradise.

Supported by JFB

v4Isaiah 42:6thematic

Prophetic link where God's law and judgment are established as a light to the peoples/Gentiles.

Supported by Matthew Poole, JFB

v6Psalms 102:26thematic

Parallel description of the heavens and earth waxing old like a garment and vanishing away.

Supported by JFB

v12Isaiah 40:6-7thematic

Parallels the contrast between the eternal God and mortal man who is made as grass.

Supported by JFB

v8Isaiah 50:9thematic

Verbal echo of enemies being consumed by the moth like a garment while God's righteousness stands.

Supported by JFB