Isaiah 51NIV
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Isaiah51

New International Version

1“Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the quarry from which you were hewn;

2look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.

3The Lord will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the sound of singing.

4“Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations.

5My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm.

6Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.

7“Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults.

8For the moth will eat them up like a garment; the worm will devour them like wool. But my righteousness will last forever, my salvation through all generations.”

9Awake, awake, arm of the Lord, clothe yourself with strength! Awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through?

10Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over?

11Those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

12“I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass,

13that you forget the Lord your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor?

14The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread.

15For I am the Lord your God, who stirs up the sea so that its waves roar— the Lord Almighty is his name.

16I have put my words in your mouth and covered you with the shadow of my hand— I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’”

17Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger.

18Among all the children she bore there was none to guide her; among all the children she reared there was none to take her by the hand.

19These double calamities have come upon you— who can comfort you?— ruin and destruction, famine and sword— who can console you?

20Your children have fainted; they lie at every street corner, like antelope caught in a net. They are filled with the wrath of the Lord, with the rebuke of your God.

21Therefore hear this, you afflicted one, made drunk, but not with wine.

22This is what your Sovereign Lord says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again.

23I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 51.

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Chapter Summary

In this chapter: Exhortations to trust the Messiah. (1-3). The power of God, and the weakness of man. (4-8). Christ defends his people. (9-16). Their afflictions and deliverances. (17-23).

vv1-3

It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.

vv4-8

The gospel of Christ shall be preached and published. How shall we escape if we neglect it? There is no salvation without righteousness. The soul shall, as to this world, vanish like smoke, and the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion, while revilers of Christ are in darkness

vv9-16

The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.

Cross References

Isaiah 51
v2Genesis 12:1-3thematic

Explicitly parallel to God calling, blessing, and increasing Abraham when he was but one solitary man.

Supported by Matthew Poole, JFB

v10Exodus 14:21thematic

The historical deliverance of drying up the Red Sea for the ransomed to pass over.

Supported by JFB

v11Isaiah 35:10thematic

Verbatim parallel describing the redeemed returning to Zion with singing, joy, and sorrow fleeing away.

Supported by JFB

The cup of the Lord's fury and trembling which Jerusalem is forced to drink.

Supported by Matthew Henry

v2Hebrews 11:8-12thematic

New Testament commentary on Abraham's faith and the miraculous progeny from those as good as dead.

Supported by JFB

v9Ezekiel 29:3allusion

Identifies the 'dragon' (tannin) as Pharaoh of Egypt, matching the historical cutting of Rahab/Egypt.

Supported by JFB

v15Jeremiah 31:35allusion

Identical language declaring God's name as He who divides the roaring sea: The Lord of hosts.

Supported by Matthew Poole

v1Romans 9:30-32thematic

Exposes Israel's mistake in pursuing righteousness by works of the law rather than by faith.

Supported by JFB

v2Matthew 3:9thematic

Alludes to raising up children to Abraham from stones, paralleling the 'rock' whence they were hewn.

Supported by Matthew Poole, JFB

v3Ezekiel 28:13allusion

Illustrates the garden of the Lord (Eden) as a symbol of restoration and primeval paradise.

Supported by JFB

v4Isaiah 42:6thematic

Prophetic link where God's law and judgment are established as a light to the peoples/Gentiles.

Supported by Matthew Poole, JFB

v6Psalms 102:26thematic

Parallel description of the heavens and earth waxing old like a garment and vanishing away.

Supported by JFB

v12Isaiah 40:6-7thematic

Parallels the contrast between the eternal God and mortal man who is made as grass.

Supported by JFB

v8Isaiah 50:9thematic

Verbal echo of enemies being consumed by the moth like a garment while God's righteousness stands.

Supported by JFB