Hebrews11
New International Version
1Now faith is confidence in what we hope for and assurance about what we do not see.
2This is what the ancients were commended for.
3By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
4By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
5By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
10For he was looking forward to the city with foundations, whose architect and builder is God.
11And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.
12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.
14People who say such things show that they are looking for a country of their own.
15If they had been thinking of the country they had left, they would have had opportunity to return.
16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son,
18even though God had said to him, “It is through Isaac that your offspring will be reckoned.”
19Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
20By faith Isaac blessed Jacob and Esau in regard to their future.
21By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
22By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
23By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.
25He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.
26He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.
27By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.
28By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30By faith the walls of Jericho fell, after the army had marched around them for seven days.
31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.
32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets,
33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
35Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.
36Some faced jeers and flogging, and even chains and imprisonment.
37They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—
38the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.
39These were all commended for their faith, yet none of them received what had been promised,
40since God had planned something better for us so that only together with us would they be made perfect.
Study Guide
Public-domain commentary and original-language notes for Hebrews 11.
Chapter Summary
In this chapter: The nature and power of faith described. (1–3). It is set forth by instances from Abel to Noah. (4–7). By Abraham and his descendants. (8–19). By Jacob, Joseph, Moses, the Israelites, and Rahab. (20–31). By other Old Testament believers. (32–38). The better state of believers under the gospel. (39, 40).
vv1-3
Faith always has been the mark of God's servants, from the beginning of the world. Where the principle is planted by the regenerating Spirit of God, it will cause the truth to be received, concerning justification by the sufferings and merits of Christ. And the same things that are the object of our hope, are the object of our faith. It is a firm persuasion and expectation, that God will perform all he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence or reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot be seen by the bodily eye. It is a full approval of all God has revealed, as holy, just, and good. This view of faith is explained by many examples of persons in former times, who obtained a good report, or an honourable character in the word of God. Faith was the principle of their holy obedience, remarkable services, and patient sufferings. The Bible gives the most true and exact account of the origin of all things, and we are to believe it, and not to wrest the Scripture account of the creation, because it does not suit with the differing fancies of men. All that we see of the works of creation, were brought into being by the command of God.
vv4-7
Here follow some illustrious examples of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging himself a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity against the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel persecution, and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example. Enoch was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who shall be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be in the Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved him to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion. Good examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath to come, are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.
vv8-19
We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?
Key Words
δέ (dé): but, and, etc.
πίστις (pístis): persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
ἐστί (estí): he (she or it) is; also (with neuter plural) they are
ὑπόστασις (hypóstasis): a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)
ἐλπίζω (elpízō): to expect or confide
ἔλεγχος (élenchos): proof, conviction
πρᾶγμα (prâgma): a deed; by implication, an affair; by extension, an object (material)
οὐ (ou): the absolute negative (compare G3361 (μή)) adverb; no or not
βλέπω (blépō): to look at (literally or figuratively)
γάρ (gár): properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Cross References
Hebrews 11The foundational Old Testament narrative of Abraham being tested by offering up his son Isaac.
Supported by Matthew Henry, Matthew Poole, JFB
Source of Jacob worshiping, bowing on the bed's head or leaning upon his staff.
Supported by Matthew Henry, Matthew Poole
The narrative of Jacob by faith blessing Ephraim and Manasseh, the sons of Joseph.
Supported by Matthew Henry
Joseph's dying words making mention of the departing and commanding concerning his bones.
Supported by Matthew Henry
The history of Moses being hid three months by his parents because he was proper.
Supported by Matthew Henry
Moses keeping the Passover and sprinkling of blood to escape the destroyer of firstborn.
Supported by Matthew Henry
The crossing of the Red Sea by faith as on dry land, which Egyptians assayed.
Supported by Matthew Henry
The historical account of the walls of Jericho falling after being compassed seven days.
Supported by Matthew Henry
Rahab the harlot receiving the spies with peace, exemplifying saving faith.
Supported by Matthew Henry
The Genesis record of the creation of the visible worlds by the powerful word of God.
Supported by Matthew Henry, Matthew Poole, JFB
The account of Abel's accepted sacrifice of the firstlings versus Cain's rejected offering.
Supported by Matthew Henry, Matthew Poole
The historical account of Enoch walking with God and his translation before seeing death.
Supported by Matthew Henry, Matthew Poole, JFB
The call of Abraham to leave his country, obeying God to receive an unknown inheritance.
Supported by Matthew Henry, Matthew Poole
The direct quotation establishing that the promised seed of Abraham must be reckoned through Isaac.
Supported by Matthew Poole, JFB
Daniel by faith stopping the mouths of lions in the den.
Supported by Matthew Henry
Shadrach, Meshach, and Abednego by faith quenching the violence of fiery furnace.
Supported by Matthew Henry
Elijah raising the widow's dead son, a woman receiving her dead raised.
Supported by Matthew Henry
Elisha restoring the Shunammite woman's son to life.
Supported by Matthew Henry
Parallels the elders obtaining a good report but not yet receiving the fully realized promise.
Supported by Matthew Poole, JFB
Noah's active obedience in preparing the ark exactly as God commanded him by faith.
Supported by Matthew Henry
Paul's parallel description of Abraham's body and Sarah's womb being biologically 'dead' yet fruitful.
Supported by Matthew Henry, Matthew Poole
Jesus declares that Abraham rejoiced to see His day, seeing and welcoming it from afar.
Supported by Matthew Henry, JFB
Abraham explicitly confesses to the sons of Heth that he is a stranger and sojourner.
Supported by Matthew Poole
Paul quotes Gen 21:12 to explain God's sovereign covenant lineage through Isaac.
Supported by Matthew Poole
The account of Isaac blessing Jacob and Esau by faith concerning their future destinies.
Supported by Matthew Henry, Matthew Poole
Moses carrying out Joseph's bone command during the Exodus departure.
Supported by Matthew Henry
Refers to God as 'the King eternal, immortal, invisible,' matching 'seeing him who is invisible.'
Supported by Matthew Henry
Prophets serving not themselves but us with things now fully revealed.
Supported by JFB
The immediate preceding context prompting this entire discourse on saving, persevering faith.
Supported by Matthew Poole, JFB
Confirms that by the word of the Lord the heavens and their host were made.
Supported by Matthew Poole
The narrative of Sarah's laughter turning to belief in the promise despite advanced age.
Supported by Matthew Henry, Matthew Poole
The promise that Abraham's descendants would equal the stars and the sand on the seashore.
Supported by Matthew Poole
Jacob confesses to Pharaoh that the days of his pilgrimage have been few and evil.
Supported by Matthew Henry
Exhorts Christians as strangers and pilgrims on earth, mirroring the Old Testament patriarchs.
Supported by Matthew Henry
God identifies Himself as the God of Abraham, Isaac, and Jacob, not ashamed of them.
Supported by Matthew Henry