Hebrews 11NLT
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Hebrews11

New Living Translation

1Faith shows the reality of what we hope for; it is the evidence of things we cannot see.

2Through their faith, the people in days of old earned a good reputation.

3By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.

4It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

5It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.” For before he was taken up, he was known as a person who pleased God.

6And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.

7It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.

8It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going.

9And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise.

10Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.

11It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise.

12And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.

13All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth.

14Obviously people who say such things are looking forward to a country they can call their own.

15If they had longed for the country they came from, they could have gone back.

16But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

17It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac,

18even though God had told him, “Isaac is the son through whom your descendants will be counted.”

19Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.

20It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau.

21It was by faith that Jacob, when he was old and dying, blessed each of Joseph’s sons and bowed in worship as he leaned on his staff.

22It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left.

23It was by faith that Moses’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king’s command.

24It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter.

25He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin.

26He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.

27It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible.

28It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.

29It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned.

30It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down.

31It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.

32How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets.

33By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions,

34quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight.

35Women received their loved ones back again from death. But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection.

36Some were jeered at, and their backs were cut open with whips. Others were chained in prisons.

37Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated.

38They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

39All these people earned a good reputation because of their faith, yet none of them received all that God had promised.

40For God had something better in mind for us, so that they would not reach perfection without us.

Study Guide

Public-domain commentary and original-language notes for Hebrews 11.

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Chapter Summary

In this chapter: The nature and power of faith described. (1–3). It is set forth by instances from Abel to Noah. (4–7). By Abraham and his descendants. (8–19). By Jacob, Joseph, Moses, the Israelites, and Rahab. (20–31). By other Old Testament believers. (32–38). The better state of believers under the gospel. (39, 40).

vv1-3

Faith always has been the mark of God's servants, from the beginning of the world. Where the principle is planted by the regenerating Spirit of God, it will cause the truth to be received, concerning justification by the sufferings and merits of Christ. And the same things that are the object of our hope, are the object of our faith. It is a firm persuasion and expectation, that God will perform all he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence or reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot be seen by the bodily eye. It is a full approval of all God has revealed, as holy, just, and good. This view of faith is explained by many examples of persons in former times, who obtained a good report, or an honourable character in the word of God. Faith was the principle of their holy obedience, remarkable services, and patient sufferings. The Bible gives the most true and exact account of the origin of all things, and we are to believe it, and not to wrest the Scripture account of the creation, because it does not suit with the differing fancies of men. All that we see of the works of creation, were brought into being by the command of God.

vv4-7

Here follow some illustrious examples of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging himself a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity against the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel persecution, and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example. Enoch was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who shall be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be in the Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved him to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion. Good examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath to come, are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.

vv8-19

We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?

Cross References

Hebrews 11
v17Genesis 22:1-12thematic

The foundational Old Testament narrative of Abraham being tested by offering up his son Isaac.

Supported by Matthew Henry, Matthew Poole, JFB

v21Genesis 47:31quotation

Source of Jacob worshiping, bowing on the bed's head or leaning upon his staff.

Supported by Matthew Henry, Matthew Poole

v21Genesis 48:5-22allusion

The narrative of Jacob by faith blessing Ephraim and Manasseh, the sons of Joseph.

Supported by Matthew Henry

v22Genesis 50:24-25quotation

Joseph's dying words making mention of the departing and commanding concerning his bones.

Supported by Matthew Henry

v23Exodus 2:2-10allusion

The history of Moses being hid three months by his parents because he was proper.

Supported by Matthew Henry

v28Exodus 12:21-30allusion

Moses keeping the Passover and sprinkling of blood to escape the destroyer of firstborn.

Supported by Matthew Henry

v29Exodus 14:13-31allusion

The crossing of the Red Sea by faith as on dry land, which Egyptians assayed.

Supported by Matthew Henry

v30Joshua 6:3-20allusion

The historical account of the walls of Jericho falling after being compassed seven days.

Supported by Matthew Henry

v31Joshua 2:1-22allusion

Rahab the harlot receiving the spies with peace, exemplifying saving faith.

Supported by Matthew Henry

v3Genesis 1:1-31thematic

The Genesis record of the creation of the visible worlds by the powerful word of God.

Supported by Matthew Henry, Matthew Poole, JFB

v4Genesis 4:3-5thematic

The account of Abel's accepted sacrifice of the firstlings versus Cain's rejected offering.

Supported by Matthew Henry, Matthew Poole

v5Genesis 5:22-24thematic

The historical account of Enoch walking with God and his translation before seeing death.

Supported by Matthew Henry, Matthew Poole, JFB

v8Genesis 12:1-4thematic

The call of Abraham to leave his country, obeying God to receive an unknown inheritance.

Supported by Matthew Henry, Matthew Poole

v18Genesis 21:12quotation

The direct quotation establishing that the promised seed of Abraham must be reckoned through Isaac.

Supported by Matthew Poole, JFB

v33Daniel 6:22allusion

Daniel by faith stopping the mouths of lions in the den.

Supported by Matthew Henry

v34Daniel 3:19-28allusion

Shadrach, Meshach, and Abednego by faith quenching the violence of fiery furnace.

Supported by Matthew Henry

v351 Kings 17:22-24allusion

Elijah raising the widow's dead son, a woman receiving her dead raised.

Supported by Matthew Henry

v352 Kings 4:27-37allusion

Elisha restoring the Shunammite woman's son to life.

Supported by Matthew Henry

v2Hebrews 11:39thematic

Parallels the elders obtaining a good report but not yet receiving the fully realized promise.

Supported by Matthew Poole, JFB

v7Genesis 6:22thematic

Noah's active obedience in preparing the ark exactly as God commanded him by faith.

Supported by Matthew Henry

v11Romans 4:19thematic

Paul's parallel description of Abraham's body and Sarah's womb being biologically 'dead' yet fruitful.

Supported by Matthew Henry, Matthew Poole

v13John 8:56thematic

Jesus declares that Abraham rejoiced to see His day, seeing and welcoming it from afar.

Supported by Matthew Henry, JFB

v13Genesis 23:4thematic

Abraham explicitly confesses to the sons of Heth that he is a stranger and sojourner.

Supported by Matthew Poole

v18Romans 9:7quotation

Paul quotes Gen 21:12 to explain God's sovereign covenant lineage through Isaac.

Supported by Matthew Poole

v20Genesis 27:27-40thematic

The account of Isaac blessing Jacob and Esau by faith concerning their future destinies.

Supported by Matthew Henry, Matthew Poole

v22Exodus 13:19thematic

Moses carrying out Joseph's bone command during the Exodus departure.

Supported by Matthew Henry

v271 Timothy 1:17thematic

Refers to God as 'the King eternal, immortal, invisible,' matching 'seeing him who is invisible.'

Supported by Matthew Henry

v401 Peter 1:10-12thematic

Prophets serving not themselves but us with things now fully revealed.

Supported by JFB

v1Hebrews 10:39thematic

The immediate preceding context prompting this entire discourse on saving, persevering faith.

Supported by Matthew Poole, JFB

v3Psalms 33:6thematic

Confirms that by the word of the Lord the heavens and their host were made.

Supported by Matthew Poole

v11Genesis 18:11-14thematic

The narrative of Sarah's laughter turning to belief in the promise despite advanced age.

Supported by Matthew Henry, Matthew Poole

v12Genesis 22:17thematic

The promise that Abraham's descendants would equal the stars and the sand on the seashore.

Supported by Matthew Poole

v13Genesis 47:9thematic

Jacob confesses to Pharaoh that the days of his pilgrimage have been few and evil.

Supported by Matthew Henry

v131 Peter 2:11thematic

Exhorts Christians as strangers and pilgrims on earth, mirroring the Old Testament patriarchs.

Supported by Matthew Henry

v16Exodus 3:6thematic

God identifies Himself as the God of Abraham, Isaac, and Jacob, not ashamed of them.

Supported by Matthew Henry