John8
New Living Translation
1Jesus returned to the Mount of Olives,
2but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them.
3As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.
4“Teacher,” they said to Jesus, “this woman was caught in the act of adultery.
5The law of Moses says to stone her. What do you say?”
6They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger.
7They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”
8Then he stooped down again and wrote in the dust.
9When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.
10Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”
11“No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”
12Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”
13The Pharisees replied, “You are making those claims about yourself! Such testimony is not valid.”
14Jesus told them, “These claims are valid even though I make them about myself. For I know where I came from and where I am going, but you don’t know this about me.
15You judge me by human standards, but I do not judge anyone.
16And if I did, my judgment would be correct in every respect because I am not alone. The Father who sent me is with me.
17Your own law says that if two people agree about something, their witness is accepted as fact.
18I am one witness, and my Father who sent me is the other.”
19“Where is your father?” they asked. Jesus answered, “Since you don’t know who I am, you don’t know who my Father is. If you knew me, you would also know my Father.”
20Jesus made these statements while he was teaching in the section of the Temple known as the Treasury. But he was not arrested, because his time had not yet come.
21Later Jesus said to them again, “I am going away. You will search for me but will die in your sin. You cannot come where I am going.”
22The people asked, “Is he planning to commit suicide? What does he mean, ‘You cannot come where I am going’?”
23Jesus continued, “You are from below; I am from above. You belong to this world; I do not.
24That is why I said that you will die in your sins; for unless you believe that I am who I claim to be, you will die in your sins.”
25“Who are you?” they demanded. Jesus replied, “The one I have always claimed to be.
26I have much to say about you and much to condemn, but I won’t. For I say only what I have heard from the one who sent me, and he is completely truthful.”
27But they still didn’t understand that he was talking about his Father.
28So Jesus said, “When you have lifted up the Son of Man on the cross, then you will understand that I am he. I do nothing on my own but say only what the Father taught me.
29And the one who sent me is with me—he has not deserted me. For I always do what pleases him.”
30Then many who heard him say these things believed in him.
31Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings.
32And you will know the truth, and the truth will set you free.”
33“But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”
34Jesus replied, “I tell you the truth, everyone who sins is a slave of sin.
35A slave is not a permanent member of the family, but a son is part of the family forever.
36So if the Son sets you free, you are truly free.
37Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message.
38I am telling you what I saw when I was with my Father. But you are following the advice of your father.”
39“Our father is Abraham!” they declared. “No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example.
40Instead, you are trying to kill me because I told you the truth, which I heard from God. Abraham never did such a thing.
41No, you are imitating your real father.” They replied, “We aren’t illegitimate children! God himself is our true Father.”
42Jesus told them, “If God were your Father, you would love me, because I have come to you from God. I am not here on my own, but he sent me.
43Why can’t you understand what I am saying? It’s because you can’t even hear me!
44For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.
45So when I tell the truth, you just naturally don’t believe me!
46Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don’t you believe me?
47Anyone who belongs to God listens gladly to the words of God. But you don’t listen because you don’t belong to God.”
48The people retorted, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?”
49“No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me.
50And though I have no wish to glorify myself, God is going to glorify me. He is the true judge.
51I tell you the truth, anyone who obeys my teaching will never die!”
52The people said, “Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say, ‘Anyone who obeys my teaching will never die!’
53Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
54Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’
55but you don’t even know him. I know him. If I said otherwise, I would be as great a liar as you! But I do know him and obey him.
56Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”
57The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?”
58Jesus answered, “I tell you the truth, before Abraham was even born, I am!”
59At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.
Study Guide
Public-domain commentary and original-language notes for John 8.
Chapter Summary
In this chapter: The Pharisees and the adulteress. (1–11). Christ's discourse with the Pharisees. (12–59).
vv1-11
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
vv12-16
Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.
vv17-20
If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.
Key Words
δέ (dé): but, and, etc.
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
πορεύομαι (poreúomai): to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὄρος (óros): perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above the plain)
ἐλαία (elaía): an olive (the tree or the fruit)
ὄρθρος (órthros): dawn (as sun-rise, rising of light); by extension, morn
παραγίνομαι (paragínomai): to become near, i.e. approach (have arrived); by implication, to appear publicly
πάλιν (pálin): (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Cross References
John 8The Mosaic Law prescribing death for adultery, cited by the scribes to trap Jesus.
Supported by Matthew Poole, John Calvin
The law requiring the hands of the witnesses to be first in executing the condemned.
Supported by John Calvin, JFB
Explicitly connects casting out the slave-woman's son with Jesus' warning that servants do not abide forever.
Supported by Matthew Henry, John Calvin, JFB
Directly identifies the 'father' of Jesus' opponents, whose desires they do, as the devil.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Jesus claims the divine name 'I AM', expressing self-existence and eternity.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Parallel describing Jesus lodging at the Mount of Olives and teaching early at the temple.
Supported by Matthew Poole, JFB
The Mosaic statute commanding that both the adulterer and adulteress be put to death.
Supported by JFB
Prophetic description of execution by stoning for those who commit spiritual or physical adultery.
Supported by JFB
Parallels Jesus' solemn warning that they will seek Him and be unable to come where He is.
Supported by Matthew Henry, Matthew Poole
Jesus uses the same specific terminology of being 'lifted up' to signify His crucifixion.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Echoes Christ's precise teaching that yielding to sin makes one a slave to that sin.
Supported by Matthew Henry, John Calvin
Abraham saw Christ's day and promises afar off by faith, rejoicing in them.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Asserts Christ's absolute, pre-existent deity before time and creation began.
Supported by Matthew Poole, John Calvin
Jesus refuses to act as a civil judge or divider, preserving His spiritual mission.
Supported by Matthew Henry, JFB
Jesus' extensive discourse on the validity of His self-testimony and the Father's witness.
Supported by Matthew Poole
Jesus warns against judging according to appearance/flesh rather than righteous judgment.
Supported by Matthew Poole
The legal requirement that a matter must be established by two or three witnesses.
Supported by Matthew Poole
Contrast between Him who comes 'from above' and those who are 'of the earth'.
Supported by Matthew Poole, John Calvin
Affirms that where the Spirit of the Lord is, there is the freedom Christ promises.
Supported by Matthew Henry, JFB
The Old Testament type of Ishmael, the slave's son, being cast out of the house.
Supported by Matthew Henry, John Calvin
Contrasts Moses as a servant in the house with Christ as the Son over His house.
Supported by Matthew Henry, JFB
Exhorts believers to stand fast in the liberty with which Christ has made us free.
Supported by Matthew Henry
Explicates the concept of doing 'the works of Abraham' by walking in his steps of faith.
Supported by Matthew Henry, John Calvin
The foundational prophecy of enmity between the serpent's seed and the woman's seed.
Supported by Matthew Henry, John Calvin
Affirms Christ's absolute sinlessness; He did no sin, nor was guile found.
Supported by Matthew Henry, Matthew Poole, John Calvin
Believers in Christ will never experience spiritual and eternal death.
Supported by Matthew Henry, Matthew Poole
Abraham received the promise of blessing for all nations in his Seed.
Supported by Matthew Henry, Matthew Poole
The Mosaic law commanded stoning for blasphemy, which the Jews charged Him with.
Supported by Matthew Poole, John Calvin
The Jews again take up stones because of His explicit claims to deity.
Supported by Matthew Henry, Matthew Poole
Condemns those who judge others while practicing the very same sins themselves.
Supported by Matthew Henry
Identical charge given to a healed man to sin no more lest worse happen.
Supported by JFB
Jesus reiterates His identity as the Light of the World during His earthly ministry.
Supported by Matthew Henry
Affirms that God did not send His Son to condemn the world but to save.
Supported by Matthew Henry
Discusses the crowd's confusion over the lifting up of the Son of man.
Supported by Matthew Poole, JFB
Jesus expands on 'abiding' (continuing) in His word as the key to true discipleship.
Supported by Matthew Henry, Matthew Poole
John the Baptist similarly warns against relying on the physical claim 'We have Abraham as our father.'
Supported by John Calvin, JFB