John 11NLT
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John11

New Living Translation

1A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha.

2This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick.

3So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

4But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.”

5So although Jesus loved Martha, Mary, and Lazarus,

6he stayed where he was for the next two days.

7Finally, he said to his disciples, “Let’s go back to Judea.”

8But his disciples objected. “Rabbi,” they said, “only a few days ago the people in Judea were trying to stone you. Are you going there again?”

9Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world.

10But at night there is danger of stumbling because they have no light.”

11Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12The disciples said, “Lord, if he is sleeping, he will soon get better!”

13They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.

14So he told them plainly, “Lazarus is dead.

15And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16Thomas, nicknamed the Twin, said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days.

18Bethany was only a few miles down the road from Jerusalem,

19and many of the people had come to console Martha and Mary in their loss.

20When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house.

21Martha said to Jesus, “Lord, if only you had been here, my brother would not have died.

22But even now I know that God will give you whatever you ask.”

23Jesus told her, “Your brother will rise again.”

24“Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying.

26Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27“Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.”

28Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.”

29So Mary immediately went to him.

30Jesus had stayed outside the village, at the place where Martha met him.

31When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there.

32When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”

33When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled.

34“Where have you put him?” he asked them. They told him, “Lord, come and see.”

35Then Jesus wept.

36The people who were standing nearby said, “See how much he loved him!”

37But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”

38Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance.

39“Roll the stone aside,” Jesus told them. But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”

40Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?”

41So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me.

42You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.”

43Then Jesus shouted, “Lazarus, come out!”

44And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”

45Many of the people who were with Mary believed in Jesus when they saw this happen.

46But some went to the Pharisees and told them what Jesus had done.

47Then the leading priests and Pharisees called the high council together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs.

48If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation.”

49Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about!

50You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”

51He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation.

52And not only for that nation, but to bring together and unite all the children of God scattered around the world.

53So from that time on, the Jewish leaders began to plot Jesus’ death.

54As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples.

55It was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began.

56They kept looking for Jesus, but as they stood around in the Temple, they said to each other, “What do you think? He won’t come for Passover, will he?”

57Meanwhile, the leading priests and Pharisees had publicly ordered that anyone seeing Jesus must report it immediately so they could arrest him.

Study Guide

Public-domain commentary and original-language notes for John 11.

Full AI study →

Chapter Summary

In this chapter: The sickness of Lazarus. (1–6). Christ returns to Judea. (7–10). The death of Lazarus. (11–16). Christ arrives at Bethany. (17–32). He raises Lazarus. (33–46). The Pharisees consult against Jesus. (47–53). The Jews seek for him. (54–57).

vv1-6

It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.

vv7-10

Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.

vv11-16

Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.

Cross References

John 11
v2John 12:3thematic

Explicitly identifies the Mary in verse 1-2 with her upcoming action of anointing Jesus in chapter 12.

Supported by Matthew Poole, John Calvin, JFB

v9John 9:4thematic

Directly parallel teaching on working and walking while it is day before the night comes.

Supported by Matthew Henry, JFB

v10John 12:35thematic

Parallels walking in the light versus stumbling in the darkness when light is gone.

Supported by Matthew Henry

v1Luke 10:38-42thematic

Establishes the identities and home life of the sisters Martha and Mary in Bethany.

Supported by Matthew Poole, John Calvin

v8John 10:31thematic

The previous immediate attempt by the Jews to stone Jesus, explaining the disciples' fear.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v50John 18:14thematic

John later explicitly references Caiaphas's prophetic counsel that one man should die for the people.

Supported by Matthew Poole

v52John 10:16thematic

Parallels Jesus gathering His 'other sheep' who are not of this fold into one body.

Supported by John Calvin, JFB

v4John 9:3thematic

Parallel explanation that human affliction is designed to manifest the miraculous works of God.

Supported by John Calvin

Reflects the divine pattern of waiting to intervene until all human strength is entirely gone.

Supported by JFB

Illuminates the Christian metaphor of death as sleep for those who sleep in Jesus.

Supported by Matthew Henry, JFB

v24John 5:28thematic

Jesus' earlier teaching on the general resurrection at the last day when all will hear His voice.

Supported by John Calvin

v25John 14:6thematic

Deepens the 'I am the life' claim, showing Jesus is the exclusive way to the Father.

Supported by Matthew Henry

v27John 6:69thematic

Martha's confession of faith closely mirrors Peter's crucial confession of Christ.

Supported by Matthew Poole

v35Luke 19:41thematic

The other key instance of Jesus weeping, showing His profound human compassion and sorrow.

Supported by JFB

v41John 11:22thematic

Demonstrates the direct fulfillment of Martha's confidence that God would hear Jesus.

Supported by Matthew Poole