Luke 10NLT
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Luke10

New Living Translation

1The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit.

2These were his instructions to them: “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.

3Now go, and remember that I am sending you out as lambs among wolves.

4Don’t take any money with you, nor a traveler’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road.

5“Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’

6If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you.

7Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay.

8“If you enter a town and it welcomes you, eat whatever is set before you.

9Heal the sick, and tell them, ‘The Kingdom of God is near you now.’

10But if a town refuses to welcome you, go out into its streets and say,

11‘We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this—the Kingdom of God is near!’

12I assure you, even wicked Sodom will be better off than such a town on judgment day.

13“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

14Yes, Tyre and Sidon will be better off on judgment day than you.

15And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.”

16Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”

17When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

18“Yes,” he told them, “I saw Satan fall from heaven like lightning!

19Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you.

20But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

21At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.

22“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

23Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen.

24I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.”

25One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”

26Jesus replied, “What does the law of Moses say? How do you read it?”

27The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”

28“Right!” Jesus told him. “Do this and you will live!”

29The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”

30Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.

31“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by.

32A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.

33“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.

34Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him.

35The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’

36“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.

37The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.”

38As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home.

39Her sister, Mary, sat at the Lord’s feet, listening to what he taught.

40But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”

41But the Lord said to her, “My dear Martha, you are worried and upset over all these details!

42There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”

Study Guide

Public-domain commentary and original-language notes for Luke 10.

Full AI study →

Chapter Summary

In this chapter: Seventy disciples sent forth. (1–16). The blessedness of Christ's disciples. (17–24). The good Samaritan. (25–37). Jesus at the house of Martha and Mary. (38–42).

vv1-16

Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.

vv17-24

All our victories over Satan, are obtained by power derived from Jesus Christ, and he must have all the praise. But let us beware of spiritual pride, which has been the destruction of many. Our Lord rejoiced at the prospect of the salvation of many souls. It was fit that particular notice should be taken of that hour of joy; there were few such, for He was a man of sorrows: in that hour in which he saw Satan fall, and heard of the good success of his ministers, in that hour he rejoiced. He has ever resisted the proud, and given grace to the humble. The more simply dependent we are on the teaching, help, and blessing of the Son of God, the more we shall know both of the Father and of the Son; the more blessed we shall be in seeing the glory, and hearing the words of the Divine Saviour; and the more useful we shall be made in promoting his cause.

vv25-37

If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all, in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.

Cross References

Luke 10
v13Matthew 11:20-22thematic

Direct verbal parallel warning Chorazin and Bethsaida about the judgment on Tyre and Sidon.

Supported by Matthew Poole, John Calvin, JFB

v21Matthew 11:25-27thematic

Direct parallel of Jesus' praise to the Father hiding things from the wise and revealing them to babes.

Supported by Matthew Poole, John Calvin, JFB

v27Deuteronomy 6:5quotation

Quoted directly by the lawyer regarding the commandment to love God with all one's heart.

Supported by Matthew Poole, John Calvin

v28Leviticus 18:5quotation

Jesus quotes the promise of the law: 'this do, and thou shalt live' from Leviticus.

Supported by Matthew Poole, John Calvin

Allusion to the seventy elders chosen to assist Moses, matching Christ's appointment of seventy.

Supported by John Calvin, JFB

v2Matthew 9:37-38thematic

Direct parallel warning that the harvest is great and the laborers are few.

Supported by Matthew Poole, John Calvin, JFB

v3Matthew 10:16thematic

Direct parallel to Jesus' sending out His disciples as lambs/sheep in the midst of wolves.

Supported by Matthew Poole, John Calvin

v16Matthew 10:40thematic

Verbal parallel: he who hears and receives the sent disciples hears and receives Christ.

Supported by Matthew Poole, John Calvin, JFB

v19Psalms 91:13allusion

Messianic promise of treading upon the lion and adder (serpents and scorpions).

Supported by Matthew Henry, Matthew Poole, JFB

v20Exodus 32:32thematic

Parallels the concept of names written in heaven's book of life.

Supported by Matthew Poole, JFB

v15Isaiah 14:13-15allusion

Echos the language of prideful exaltation to heaven and being thrust down to hell.

Supported by Matthew Henry, Matthew Poole, JFB

Parallels Jesus' vision of Satan falling like lightning from heaven.

Supported by JFB

v23Matthew 13:16-17thematic

Verbal parallel on the blessing of the disciples seeing and hearing what kings and prophets desired.

Supported by Matthew Poole, John Calvin

v39Deuteronomy 33:3thematic

Thematic imagery of sitting down at the feet of the Lord to receive His words.

Supported by Matthew Henry, Matthew Poole

v25Luke 11:45-46thematic

Identifies the role and testing nature of the 'lawyers' in Luke's Gospel.

Supported by Matthew Poole