Isaiah14
New Living Translation
1But the Lord will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.
2The nations of the world will help the people of Israel to return, and those who come to live in the Lord’s land will serve them. Those who captured Israel will themselves be captured, and Israel will rule over its enemies.
3In that wonderful day when the Lord gives his people rest from sorrow and fear, from slavery and chains,
4you will taunt the king of Babylon. You will say, “The mighty man has been destroyed. Yes, your insolence is ended.
5For the Lord has crushed your wicked power and broken your evil rule.
6You struck the people with endless blows of rage and held the nations in your angry grip with unrelenting tyranny.
7But finally the earth is at rest and quiet. Now it can sing again!
8Even the trees of the forest— the cypress trees and the cedars of Lebanon— sing out this joyous song: ‘Since you have been cut down, no one will come now to cut us down!’
9“In the place of the dead there is excitement over your arrival. The spirits of world leaders and mighty kings long dead stand up to see you.
10With one voice they all cry out, ‘Now you are as weak as we are!
11Your might and power were buried with you. The sound of the harp in your palace has ceased. Now maggots are your sheet, and worms your blanket.’
12“How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world.
13For you said to yourself, ‘I will ascend to heaven and set my throne above God’s stars. I will preside on the mountain of the gods far away in the north.
14I will climb to the highest heavens and be like the Most High.’
15Instead, you will be brought down to the place of the dead, down to its lowest depths.
16Everyone there will stare at you and ask, ‘Can this be the one who shook the earth and made the kingdoms of the world tremble?
17Is this the one who destroyed the world and made it into a wasteland? Is this the king who demolished the world’s greatest cities and had no mercy on his prisoners?’
18“The kings of the nations lie in stately glory, each in his own tomb,
19but you will be thrown out of your grave like a worthless branch. Like a corpse trampled underfoot, you will be dumped into a mass grave with those killed in battle. You will descend to the pit.
20You will not be given a proper burial, for you have destroyed your nation and slaughtered your people. The descendants of such an evil person will never again receive honor.
21Kill this man’s children! Let them die because of their father’s sins! They must not rise and conquer the earth, filling the world with their cities.”
22This is what the Lord of Heaven’s Armies says: “I, myself, have risen against Babylon! I will destroy its children and its children’s children,” says the Lord.
23“I will make Babylon a desolate place of owls, filled with swamps and marshes. I will sweep the land with the broom of destruction. I, the Lord of Heaven’s Armies, have spoken!”
24The Lord of Heaven’s Armies has sworn this oath: “It will all happen as I have planned. It will be as I have decided.
25I will break the Assyrians when they are in Israel; I will trample them on my mountains. My people will no longer be their slaves nor bow down under their heavy loads.
26I have a plan for the whole earth, a hand of judgment upon all the nations.
27The Lord of Heaven’s Armies has spoken— who can change his plans? When his hand is raised, who can stop him?”
28This message came to me the year King Ahaz died:
29Do not rejoice, you Philistines, that the rod that struck you is broken— that the king who attacked you is dead. For from that snake a more poisonous snake will be born, a fiery serpent to destroy you!
30I will feed the poor in my pasture; the needy will lie down in peace. But as for you, I will wipe you out with famine and destroy the few who remain.
31Wail at the gates! Weep in the cities! Melt with fear, you Philistines! A powerful army comes like smoke from the north. Each soldier rushes forward eager to fight.
32What should we tell the Philistine messengers? Tell them, “The Lord has built Jerusalem; its walls will give refuge to his oppressed people.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 14.
Chapter Summary
In this chapter: The destruction of Babylon, and the death of its proud monarch. (1-23). Assurance of the destruction of Assyria. (24-27). The destruction of the Philistines. (28-32).
vv1-23
The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Matt. 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Rev. 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?
vv24-27
Let those that make themselves a yoke and a burden to God's people, see what they are to expect. Let those that are the called according to God's purpose, comfort themselves, that whatever God has purposed, it shall stand. The Lord of hosts has purposed to break the Assyrian's yoke; his hand is stretched out to execute this purpose; who has power to turn it back? By such dispensations of providence, the Almighty shows in the most convincing manner, that sin is hateful in his sight.
vv28-32
Assurance is given of the destruction of the Philistines and their power, by famine and war. Hezekiah would be more terrible to them than Uzziah had been. Instead of rejoicing, there would be lamentation, for the whole land would be ruined. Such destruction will come upon the proud and rebellious, but the Lord founded Zion for a refuge to poor sinners, who flee from the wrath to come, and trust in his mercy through Christ Jesus. Let us tell all around of our comforts and security, and exhort them to seek the same refuge and salvation.
Key Words
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָחַם: to fondle; by implication, to love, especially to compassionate
יַעֲקֹב: Jaakob, the Israelitish patriarch
עוֹד: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
בָּחַר: properly, to try, i.e. (by implication) select
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָנַח: to deposit; by implication, to allow to stay
אֲדָמָה: soil (from its general redness)
גֵּר: properly, a guest; by implication, a foreigner
לָוָה: properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
Cross References
Isaiah 14Antichrist exalting himself above God, matching the pride of Lucifer wanting to be like the Most High.
Supported by Matthew Henry
Trees of Eden/Lebanon rejoicing at the fall of a great empire's king.
Supported by JFB
Similar proud declaration of a king claiming to sit in the seat of God.
Supported by JFB
The utter destruction of Babylon, becoming a haunt for unclean spirits and wild beasts.
Supported by Matthew Henry
Gentiles joining themselves to the Jews (becoming proselytes) upon seeing God's favor.
Supported by Matthew Poole, JFB
Taking up a taunting proverb/parable against an oppressive conqueror.
Supported by JFB
Mighty fallen rulers speaking from Sheol to welcome a newly arrived tyrant.
Supported by JFB
God's mercy and restoration of Zion grounded in His sovereign election.
Supported by JFB
The historical fall of Belshazzar, the ideal representative king of Babylon, at his feast.
Supported by Matthew Poole, JFB
Being brought down to Hades after boasting of ascending to heaven.
Supported by Matthew Poole
The mountain of assembly located in the far north, which the king proudly coveted.
Supported by Matthew Poole
Strangers and nations bringing Israel back to their place and serving them.
Supported by JFB
Breaking the staff and yoke of the oppressor who smote the people.
Supported by JFB
The Assyrian boast of cutting down the tall cedars of Lebanon.
Supported by JFB
Internal contrast between the broken rod of the oppressor and the coming threat.
Supported by JFB
The original satanic temptation of pride to be 'as gods, knowing good and evil.'
Supported by Matthew Henry