Esther 8NLT
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Esther8

New Living Translation

1On that same day King Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther. Then Mordecai was brought before the king, for Esther had told the king how they were related.

2The king took off his signet ring—which he had taken back from Haman—and gave it to Mordecai. And Esther appointed Mordecai to be in charge of Haman’s property.

3Then Esther went again before the king, falling down at his feet and begging him with tears to stop the evil plot devised by Haman the Agagite against the Jews.

4Again the king held out the gold scepter to Esther. So she rose and stood before him.

5Esther said, “If it please the king, and if I have found favor with him, and if he thinks it is right, and if I am pleasing to him, let there be a decree that reverses the orders of Haman son of Hammedatha the Agagite, who ordered that Jews throughout all the king’s provinces should be destroyed.

6For how can I endure to see my people and my family slaughtered and destroyed?”

7Then King Xerxes said to Queen Esther and Mordecai the Jew, “I have given Esther the property of Haman, and he has been impaled on a pole because he tried to destroy the Jews.

8Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

9So on June 25 the king’s secretaries were summoned, and a decree was written exactly as Mordecai dictated. It was sent to the Jews and to the highest officers, the governors, and the nobles of all the 127 provinces stretching from India to Ethiopia. The decree was written in the scripts and languages of all the peoples of the empire, including that of the Jews.

10The decree was written in the name of King Xerxes and sealed with the king’s signet ring. Mordecai sent the dispatches by swift messengers, who rode fast horses especially bred for the king’s service.

11The king’s decree gave the Jews in every city authority to unite to defend their lives. They were allowed to kill, slaughter, and annihilate anyone of any nationality or province who might attack them or their children and wives, and to take the property of their enemies.

12The day chosen for this event throughout all the provinces of King Xerxes was March 7 of the next year.

13A copy of this decree was to be issued as law in every province and proclaimed to all peoples, so that the Jews would be ready to take revenge on their enemies on the appointed day.

14So urged on by the king’s command, the messengers rode out swiftly on fast horses bred for the king’s service. The same decree was also proclaimed in the fortress of Susa.

15Then Mordecai left the king’s presence, wearing the royal robe of blue and white, the great crown of gold, and an outer cloak of fine linen and purple. And the people of Susa celebrated the new decree.

16The Jews were filled with joy and gladness and were honored everywhere.

17In every province and city, wherever the king’s decree arrived, the Jews rejoiced and had a great celebration and declared a public festival and holiday. And many of the people of the land became Jews themselves, for they feared what the Jews might do to them.

Study Guide

Public-domain commentary and original-language notes for Esther 8.

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Chapter Summary

In this chapter: Mordecai is advanced. (1, 2). Esther makes suit for the Jews. (3–14). Mordecai honoured, The joy of the Jews. (15–17).

vv1-2

What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.

vv3-14

It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

vv15-17

Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.

Cross References

Esther 8
v2Esther 3:10contrast

The king transfers the very signet ring previously given to Haman directly to Mordecai.

Supported by Matthew Poole

v2Genesis 41:42thematic

Parallel elevation of a Hebrew captive with a royal signet ring, matching Joseph's honor.

Supported by Matthew Poole, JFB

v8Daniel 6:8thematic

The absolute, unalterable nature of the laws of the Medes and Persians.

Supported by Matthew Poole, JFB

v1Proverbs 13:22thematic

The wealth of the sinner (Haman) is laid up for the righteous (Esther and Mordecai).

Supported by Matthew Henry

v4Esther 4:11thematic

Contrast with Esther's previous terror of death upon approaching the king's golden sceptre.

Supported by Matthew Poole, JFB

v9Esther 3:12contrast

The second drafting of letters by scribes contrasts with Haman's first destructive decree.

Supported by Matthew Poole

v15Proverbs 11:10thematic

When the wicked perish, there is shouting; the city of Shushan rejoices at Mordecai's honor.

Supported by Matthew Henry

v15Esther 3:15contrast

Contrasts the city's joy now with the perplexity felt when Haman's decree went forth.

Supported by Matthew Henry

v6Genesis 44:34thematic

Esther echoes Judah's deep grief and inability to witness the destruction of her kindred.

Supported by Matthew Poole

v16Psalms 97:11thematic

Light is sown for the righteous, fulfilled physically and spiritually in the Jews' joy.

Supported by Matthew Henry

v17Exodus 15:16thematic

Dread of God's people falls upon the inhabitants, reminiscent of the Exodus.

Supported by Matthew Poole

v17Zechariah 8:23thematic

Gentiles joining the Jews because they perceive that God is visibly with them.

Supported by Matthew Henry

v7Esther 7:10thematic

Ahasuerus references Haman's hanging as proof of his favor and justice to Esther.

Supported by Matthew Poole

v9Esther 1:1thematic

The vast administrative scale of the empire, spanning from India to Ethiopia.

Supported by Matthew Poole