Esther8
English Standard Version
1On that to the of , the of the . And the , for had he was to her.
2And the took his , which he had from , and it to . And the of .
3Then the . She his and and with him to the of the and the that he had the .
4When the the to ,
5 and the . And she , it the , and I have in his , and the the , and I am in his , an be to the by the , the of , he to the are in the of the .
6For can I to the is to my ? Or can I to the of my ?
7Then to and to the , , I have the of , and they have him on the , he intended to on the .
8But you may as you with regard to the , in the of the , and it with the , for an in the of the and with the cannot be .
9The were at that , in the , which is the of , on the day. And an edict was , that concerning the , to the and the and the of the from to , , to each in its own and to each in its own , and also to the in their and their .
10And he in the of and it with the . Then he the on that were used in the king’s service, from the ,
11saying that the the were in to and their , to , to , and to of any or that them, and , and to their ,
12on throughout the of , on the day of the , which is the of .
13A of what was was to be as a in , being to , and the were to be on to on their .
14So the , mounted on their that were used in the , , by the . And the was in the .
15Then from the of the in of and , with a and a of and , and the of and .
16The had and and and .
17And in and in , the and his , there was and among the , a and a . And from the of the declared , for of the had on them.
Study Guide
Public-domain commentary and original-language notes for Esther 8.
Chapter Summary
In this chapter: Mordecai is advanced. (1, 2). Esther makes suit for the Jews. (3–14). Mordecai honoured, The joy of the Jews. (15–17).
vv1-2
What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.
vv3-14
It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?
vv15-17
Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.
Key Words
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מֶלֶךְ: a king
אֲחַשְׁוֵרוֹשׁ: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
מַלְכָּה: a queen
אֶסְתֵּר: Ester, the Jewish heroine
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
הָמָן: Haman, a Persian vizier
צָרַר: to cramp, literally or figuratively, transitive or intransitive
יְהוּדִי: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Cross References
Esther 8The king transfers the very signet ring previously given to Haman directly to Mordecai.
Supported by Matthew Poole
Parallel elevation of a Hebrew captive with a royal signet ring, matching Joseph's honor.
Supported by Matthew Poole, JFB
The absolute, unalterable nature of the laws of the Medes and Persians.
Supported by Matthew Poole, JFB
The wealth of the sinner (Haman) is laid up for the righteous (Esther and Mordecai).
Supported by Matthew Henry
Contrast with Esther's previous terror of death upon approaching the king's golden sceptre.
Supported by Matthew Poole, JFB
The second drafting of letters by scribes contrasts with Haman's first destructive decree.
Supported by Matthew Poole
When the wicked perish, there is shouting; the city of Shushan rejoices at Mordecai's honor.
Supported by Matthew Henry
Contrasts the city's joy now with the perplexity felt when Haman's decree went forth.
Supported by Matthew Henry
Esther echoes Judah's deep grief and inability to witness the destruction of her kindred.
Supported by Matthew Poole
Light is sown for the righteous, fulfilled physically and spiritually in the Jews' joy.
Supported by Matthew Henry
Dread of God's people falls upon the inhabitants, reminiscent of the Exodus.
Supported by Matthew Poole
Gentiles joining the Jews because they perceive that God is visibly with them.
Supported by Matthew Henry
Ahasuerus references Haman's hanging as proof of his favor and justice to Esther.
Supported by Matthew Poole
The vast administrative scale of the empire, spanning from India to Ethiopia.
Supported by Matthew Poole