Genesis 41ESV
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Genesis41

English Standard Version

1After , that he was by the ,

2and , there out of the and , and they in the .

3And , , and , out of the them, and the other on the of the .

4And the , the , . And .

5And he and a . And , , and , were on .

6And , , and by the .

7And the the , . And , and , it was a .

8So in the his was , and he and for the of and its . them his , but there was who could them to .

9Then the to , I my .

10When was with his and me and the in in the of the of the ,

11we the , he and I, a with its own .

12A was with us, a of the of the . When we him, he our to us, giving an to each according to his .

13And he to us, it came about. I was to my , and the baker was .

14Then and , and they him of the . And when he had himself and his , he before .

15And to , I have a , and there is no who it. I have it of you that when you a you it.

16 , It is not in ; will a .

17Then to , , in my I was on the of the .

18 , and , out of the and in the .

19 them, and and , I had in the of .

20And the , up the ,

21but they had them no would have that they , they were still as as at the . Then I .

22I also in my on , and .

23 , , , and by the , ,

24and the the . And I it to the , but there was no who it to me.

25Then to , The of are ; has to what he is about to .

26The are , and the are ; the are .

27The and that are , and the by the are also of .

28 is as I ; has to what he is about to .

29 will of throughout the of ,

30but there will of , and the will be in the of . The will the ,

31and the will be in the by of the that will , it will be .

32And the of that the is , and will bring it .

33 a and , and him the of .

34Let to the and of the produce of the of during the .

35And let them the of that are and under the of for in the , and let them it.

36That shall be a for the against the of that are to in the of , so that the may through the .

37This his .

38And to his , Can we a like , in is the of ?

39Then to , has you , there is so and as you are.

40You shall my , and my shall themselves as you . as regards the will I be than you.

41And to , , I have you the of .

42Then his from his and it on , and him in of fine and a about his .

43And he made him in his . And they , Bow the ! Thus he him the of .

44Moreover, to , I am , and without your shall lift or in the of .

45And . And he him in , the of of . So the of .

46 was when he the of of . And from the of and went all the of .

47During the the ,

48and he the of these , occurred in the of , and the in the . He in the from the it.

49And up in , like the of the , until he to it, for it could be .

50 the of , were to . , the of of , them to him.

51 the of the . , he said, has made me my and my .

52The of the he , has made me in the of my .

53The of that occurred in the of came to an ,

54and the of to , as had . There was in , but in the of there was .

55When the of was , the to for . to the , to . he to you, .

56So when the had the , the and to the , for the was in the of .

57Moreover, the to to to grain, because the was over the .

Study Guide

Public-domain commentary and original-language notes for Genesis 41.

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Chapter Summary

In this chapter: Pharaoh's dreams. (1–8). Joseph interprets Pharaoh's dreams. (9–32). Joseph's counsel, He is highly advanced. (33–45). Joseph's children, The beginning of the famine. (46–57).

vv1-8

The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.

vv9-32

God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Ex 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.

vv33-45

Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, “a revealer of secrets.” This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, “the saviour of the world.” The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.

Cross References

Genesis 41
v40Psalms 105:21fulfillment

Direct historical fulfillment of Joseph being made lord of Pharaoh's house and ruler of all his substance.

Supported by Matthew Henry, JFB

v55Psalms 105:20-22thematic

Pharaoh's command to go to Joseph matches the Psalmist's description of Joseph's ultimate authority over Egypt.

Supported by Matthew Henry, JFB

v8Daniel 2:1-3thematic

Nebuchadnezzar's troubled spirit and calling of magicians parallel Pharaoh's experience here.

Supported by Matthew Poole

v16Daniel 2:30thematic

Daniel, like Joseph, disclaims personal wisdom, attributing dream interpretation solely to God.

Supported by JFB

v16Genesis 40:8thematic

Establishes Joseph's consistent theological conviction that dream interpretations belong to God alone.

v25Daniel 2:28thematic

Parallels Joseph telling Pharaoh that God in heaven reveals what shall be in the latter days.

Supported by Matthew Poole, JFB

v42Esther 3:10thematic

The king taking off his signet ring to delegate supreme administrative authority to his chosen deputy.

Supported by Matthew Poole

v42Esther 8:2thematic

Another instance of transferring the royal signet ring to symbolize supreme authority over a kingdom.

Supported by Matthew Poole

v13Jeremiah 1:10thematic

Joseph is said to perform the actions because he prophetically declared them.

Supported by Matthew Poole

v13Genesis 40:20-22fulfillment

Confirms the precise historical fulfillment of Joseph's previous interpretations.

v14Psalms 105:20fulfillment

The king sent and loosed Joseph, marking his sudden release from prison.

Supported by JFB

v16Daniel 2:28thematic

Parallels Joseph's testimony that God in heaven is the revealer of secrets.

v25Amos 3:7thematic

Illustrates the principle that the Lord God does nothing without revealing His secret to His servants.

Supported by Matthew Henry

v30Psalms 105:16thematic

Scripture's commentary on this event, declaring God called for a famine and broke the staff of bread.

Supported by Matthew Henry

v37Acts 7:10thematic

Stephen's speech recalling God giving Joseph favor and wisdom in the sight of Pharaoh.

Supported by JFB

v43Esther 6:8-9thematic

Royal honor of riding in the king's chariot with heralds crying out before the exalted official.

Supported by Matthew Poole

v52Genesis 48:16-19thematic

Jacob blessing Joseph's sons, fulfilling the meaning of Ephraim being fruitful in affliction.

Supported by JFB

v54Psalms 105:16thematic

The divine calling of the famine upon the land that brought Jacob's sons to Joseph.

Supported by JFB

v6Ezekiel 17:10thematic

The destructive nature of the east wind, which dries up healthy vegetation.

Supported by Matthew Poole

v6Hosea 13:15thematic

An east wind from the wilderness drying up springs and spoiling fruitfulness.

Supported by Matthew Poole

v8Exodus 7:11thematic

The established class of Egyptian magicians whom Pharaoh summons in vain.

Supported by Matthew Poole

v142 Samuel 19:24contrast

Joseph shaving his beard to appear before Pharaoh contrasts Semitic customs.

Supported by Matthew Poole

v23Hosea 13:15thematic

Verbal echo of the east wind drying up springs and spoiling the fruit of the earth.

Supported by Matthew Poole

v32Acts 10:16thematic

Parallels the doubling of a vision (done thrice to Peter) to show a matter is established.

Supported by John Calvin

v32Genesis 37:9thematic

Refers back to Joseph's own doubled dreams, which similarly proved the certainty of God's purpose.

Supported by Matthew Henry, JFB

v38Daniel 5:11thematic

Similar heathen recognition of a Hebrew captive as having the Spirit of the holy gods.

Supported by Matthew Poole

v41Genesis 42:6thematic

Joseph's actual exercise of the authority given in 41:41 when his brothers come to buy corn.

Supported by JFB

v45Daniel 1:7thematic

A foreign king giving a Hebrew captive a new name signifying honor and change of status.

Supported by Matthew Henry

v46Luke 3:23typology

Joseph's age of thirty at his manifestation parallel's Jesus' age at the start of His ministry.

Supported by Matthew Poole

v49Genesis 22:17thematic

The proverbial 'sand of the sea' description for Joseph's massive grain gathering.

Supported by Matthew Poole

v25Genesis 40:12thematic

The dream hermeneutic of 'are' meaning 'represent' matches Joseph's previous interpretation.

Supported by Matthew Poole, John Calvin

v38Numbers 27:18thematic

Parallels the description of Joshua as 'a man in whom is the spirit' for leadership.

Supported by Matthew Henry

v39Daniel 2:48thematic

Parallels Daniel's promotion to ruler after interpreting the king's dream by divine wisdom.

Supported by Matthew Poole

v42Daniel 5:7thematic

The giving of a gold chain and special vestures as tokens of high royal office.

Supported by Matthew Poole

v52Hosea 13:15thematic

Wordplay on Ephraim being fruitful and the dry east wind that threatened the region.

Supported by Matthew Poole

v52Psalms 105:17thematic

Connects Joseph being sent ahead in affliction to being made fruitful and ruling Egypt.

Supported by JFB