Genesis 37ESV
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Genesis37

English Standard Version

1 in the of his , in the of .

2 are the of . , being , was the with his . He was a with the of and , his . And a of them to their .

3Now more any of his , he was the of his . And he him a of .

4But when his that their him more his , they him and to him.

5Now a , and when he it to his they him even .

6He to them, that I have :

7 , we were the , and , my . And , your it and bowed to my .

8His to him, Are you to us? are you to over us? So they him even for his and for his .

9Then he and it to his and , , I have . , the , the , and were to me.

10But when he it to his and to his , his him and to him, is this that you have ? Shall I and your and your to ourselves to the before you?

11And his were of him, but his the in .

12Now his to their near .

13And to , Are not your pasturing the at ? , I will you to them. And he to him, Here I .

14So he to him, , if it is with your and with the , and me . So he him from the of , and he to .

15And a him in the . And the , are you ?

16I am my , he . me, , they are pasturing the .

17And the , They have , for I them , Let us to . So his and them at .

18They him from , and he came to them they him to him.

19They to , .

20 , let us him and him into of the . Then we will that a has him, and we will will become of his .

21But when it, he him out of their , , us his .

22And to them, ; him into in the , but do a on him — that he him out of their to him to his .

23So when to his , they his , the of that he wore.

24And they him and him into a . The was ; there was in it.

25Then they to . And they a of from , with their , , and , on their to carry it to .

26Then to his , is it if we our and his ?

27 , let us him to the , and let our be upon him, for he is our , our own . And his to him.

28Then . And they up and him out of the , and to the for shekels of . They to .

29When to the and saw that was not in the , he his

30and to his and , The is gone, and I, shall I ?

31Then they and a and the in the .

32And they the of and it to their and , we have ; whether it is your .

33And he it and , It is my . A has him. is torn to .

34Then his and on his and for his .

35 his and his to him, but he to be and , , I shall to to my , . Thus his for him.

36Meanwhile the had him in to , an of , the of the .

Study Guide

Public-domain commentary and original-language notes for Genesis 37.

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Chapter Summary

In this chapter: Joseph is loved of Jacob, but hated by his brethren. (1–4). Joseph's dreams. (5–11). Jacob sends Joseph to visit his brethren, They conspire his death. (12–22). Joseph's brethren sell him. (23–10). Jacob deceived, Joseph sold to Potiphar. (31–36).

vv1-4

In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

vv5-11

God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.

vv12-22

How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is a murderer, 1Jo 3:15. The sons of Jacob hated their brother because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us.

Cross References

Genesis 37
v4Acts 7:9allusion

Stephen's speech explicitly summarizes the envy of Joseph's brethren and his selling into Egypt.

Supported by Matthew Henry

v7Genesis 42:6fulfillment

Direct historical fulfillment of Joseph's dream when his brothers bow before him in Egypt.

Supported by Matthew Poole

v21Genesis 42:22thematic

Reuben later reminds his brothers of his plea not to sin against the child.

Supported by Matthew Henry, Matthew Poole

v1Hebrews 11:9-16thematic

Explains Jacob dwelling as a stranger/sojourner in Canaan, living by faith like Isaac and Abraham.

Supported by JFB

v9Genesis 41:32thematic

The doubling of dreams (sheaves and stars) establishes that the matter is determined by God.

Supported by Matthew Poole, JFB

v18Matthew 21:38typology

Typological parallel to Christ: 'This is the heir; come, let us kill him.'

Supported by Matthew Henry

v25Amos 6:6thematic

The brothers eat bread while Joseph is in the pit, demonstrating apathy toward his affliction.

Supported by Matthew Henry

v28Acts 7:9thematic

Stephen recounts that the patriarchs, moved with envy, sold Joseph into Egypt.

Supported by Matthew Henry

v28Psalms 105:17thematic

God's sovereignty in sending Joseph ahead as a slave to preserve his family.

Supported by Matthew Henry

v32 Samuel 13:18thematic

Illustrates the 'coat of many colors' as a garment of royal distinction worn by virgin princesses.

Supported by Matthew Poole, JFB

v7Genesis 49:8thematic

Jacob's prophecy that Judah's brothers would bow down to him, contrasting or supplementing Joseph's dream.

Supported by Matthew Poole

v18Psalms 76:10thematic

God overrules their murderous plot, showing how the wrath of man shall praise Him.

Supported by Matthew Henry

v23Genesis 42:21thematic

The brothers later recall Joseph's anguish of soul when he pleaded with them.

Supported by Matthew Henry

v26Psalms 76:10thematic

God overrules the wrath of Joseph's brothers to accomplish His ultimate purposes.

Supported by Matthew Henry

v28Matthew 26:15typology

Joseph sold by Judah/Judas for pieces of silver, typifying Christ's betrayal.

Supported by Matthew Henry

v33Genesis 44:28thematic

Jacob later restates his belief that Joseph was torn to pieces.

Supported by Matthew Poole

v35Genesis 42:38thematic

Jacob's deep grief and refusal to be comforted, fearing he will go down to Sheol.

Supported by Matthew Poole, John Calvin

v2Genesis 6:9thematic

Illustrates the use of 'generations' (toledot) to mean the history/occurrences of a family.

Supported by Matthew Poole

v11Luke 2:51thematic

Like Mary, Jacob 'kept' or 'observed' these sayings in his heart, recognizing divine revelation.

Supported by Matthew Poole

Parallel where David is sent by his father to visit his brothers, facing their anger.

Supported by Matthew Henry

v13Luke 20:13typology

Parallel to the Parable of the Vineyard: 'I will send my beloved son.'

Supported by Matthew Henry

v20Genesis 37:33fulfillment

The lie told to Jacob in verse 20 is fully realized and believed in verse 33.

Supported by John Calvin

v25Genesis 43:11thematic

The very spices the Ishmaelites carried are later sent by Jacob to Egypt.

Supported by Matthew Poole

v28Genesis 40:15thematic

Joseph's own testimony that he was stolen away from the land of the Hebrews.

v30Jeremiah 31:15thematic

'The child is not' echoed in Rachel's weeping for her children because they are not.

v32Genesis 38:25contrast

Judah is later confronted with 'discern whose are these' just as they mocked Jacob.

Supported by John Calvin

v11Proverbs 27:4thematic

Perfect proverb matching the brothers' reaction: 'who is able to stand before envy?'

Supported by Matthew Henry

v25Esther 3:15thematic

Sitting down to eat after a cruel conspiracy matches Haman and the king's indifference.

v27Genesis 29:14thematic

Judah uses the phrase 'our brother and our flesh' denoting covenant family bonds.