Matthew26
English Standard Version
1 had , he to ,
2You the is , the of will be be .
3 the the of the the of the , ,
4 in to by him.
5 they , the , there an the .
6 when the of the ,
7a up to an of very , she it as he at table.
8 when the it, they were , , ?
9 have been for a to the .
10 , of this, to , do you the ? she has a .
11 you the , you will .
12In , has it to prepare .
13 , I to , is the , has will be of .
14 of the , whose was , the
15and , will if over to ? they .
16 that he an .
17 on the day of the to , , will you us for to the ?
18He , the a to , The , at . I will the house .
19 the had , they the .
20When it , he at table the .
21 as were , he , , I to , will .
22 they were and to to , , ?
23He , He has his the will .
24The of it is , to the of is ! It would have for been .
25 , would , , , ? He to , have so.
26 as were , , after it it it to the , , , ; .
27 he a , when he had he it to , , , of you,
28 of the , is the of .
29I I of the I .
30 when they had sung a , they the of .
31 to , will of . it is , I will the , the of the will be .
32 am , I will go .
33 , they of , will .
34 to , , I , very , the , you will .
35 to , Even , I ! the the .
36 a , he to his , , I over and .
37 with him the of , he to be .
38 he to , very , even ; , .
39 a he , , , it , ; , , will.
40 he the . he to , , ?
41 you may . The is , the is .
42 , the , he and , , I , be .
43 he and , .
44 , , he and the , the .
45 he the to , take your . , the is at , the of is the of .
46 , let us be ; , is at .
47 was , , of the , a , the the of the .
48 the had a , , The I will the ; .
49 he up to at and , , ! he .
50 to , , do you do. they and .
51 , of those who were his and the of the and .
52 to , . who the will the .
53Do you I to , he will at of ?
54But should the be , it ?
55 to the , Have you a , to ? I the , you .
56 has taken the of the might be . the and .
57 those who had him the , the the had .
58 was a , as the of the , he the to the .
59 the the were they might to ,
60 they , though . At
61and , man , I am to the of , to it .
62 the and , Have answer to ? is it that men ?
63 remained . the to , I the , the , the of .
64 to , have so. I , on you will the of the of the of .
65 the and , He has . do we ? You his .
66 is ? They , He .
67 they . some him,
68 , to , you ! is that ?
69 was the . to and , the .
70 he it them , , I you .
71 when he the , servant girl , she to the , man of .
72 he it an : I the .
73 a the and to , one , .
74 he to invoke a on himself to , I do the . the .
75 the of , the , you will . he and .
Study Guide
Public-domain commentary and original-language notes for Matthew 26.
Chapter Summary
In this chapter: The rulers conspire against Christ. (1–5). Christ anointed at Bethany. (6–13). Judas bargains to betray Christ. (14–16). The Passover. (17–25). Christ institutes his holy supper. (26–30). He warns his disciples. (31–35). His agony in the garden. (36–46). He is betrayed. (47–56). Christ before Caiaphas. (57–68). Peter denies him. (69–75).
vv1-5
Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.
vv6-13
The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.
vv14-16
There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.
Key Words
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
τελέω (teléō): to end, i.e. complete, execute, conclude, discharge (a debt)
πᾶς (pâs): all, any, every, the whole
τούτους (toútous): these (persons, as objective of verb or preposition)
λόγος (lógos): something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ἔπω (épō): to speak or say (by word or writing)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
μαθητής (mathētḗs): a learner, i.e. pupil
εἴδω (eídō): used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
ὅτι (hóti): demonstrative, that (sometimes redundant); causative, because
Cross References
Matthew 26Prophetic price of thirty pieces of silver weighed out as wages, directly fulfilled by Judas's bargain.
Supported by Matthew Poole
The prophetic basis for the betrayer dipping his hand in the dish with Jesus.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted by Jesus: 'I will smite the shepherd, and the sheep shall be scattered.'
Supported by Matthew Henry, Matthew Poole
Fulfills Zechariah's prophecy of the shepherd being smote and the sheep of the flock scattering.
Supported by Matthew Henry
Jesus' original statement about destroying the temple of His body, which the false witnesses twisted.
Supported by Matthew Henry, Matthew Poole
Jesus directly references the Son of man coming in the clouds of heaven from Daniel's prophecy.
Supported by Matthew Poole
Jesus' reference to sitting on the right hand of power points directly to this Messianic Psalm.
Supported by Matthew Poole
Parallel account of the anointing in Bethany at the house of Simon the leper.
Supported by JFB
Identifies the woman as Mary and the precious ointment as spikenard anointing Jesus' feet.
Supported by JFB
The foundational law of the Passover lamb slain on the fourteenth day of the month.
Supported by Matthew Poole
Lukan parallel for the institution of the Lord's Supper, explaining 'this is my body'.
Supported by JFB
Paul's received tradition of the Lord's Supper, echoing the words and acts of Jesus.
Supported by Matthew Henry, Matthew Poole
The blood of the covenant sprinkled by Moses, prefiguring Christ's blood of the new covenant.
Supported by Matthew Henry, Matthew Poole
The prophetic promise of the New Covenant, sealed here by Christ's blood.
Supported by Matthew Poole
Parallel account of the arrival and initial prayers in Gethsemane.
Supported by JFB
Parallels Jesus' resolve to drink the cup of suffering, rebuking Peter's sword in the garden.
Supported by JFB
Luke's account of Gethsemane highlighting the submission of Christ's will to the Father's cup.
Supported by Matthew Henry, JFB
Prophetic typology of betrayal by a familiar friend, historically fulfilled by Judas' kiss.
Supported by Matthew Henry
Prophetic fulfillment of the suffering Servant who held His peace and opened not His mouth.
Supported by Matthew Henry, Matthew Poole
Prophecy of the Messiah giving His face to shame and spitting, fulfilled in the council's abuse.
Supported by Matthew Henry, Matthew Poole
Apostolic sermon identifying the gathering of rulers against Jesus as the fulfillment of Psalm 2.
Supported by Matthew Henry
Prophetic description of the kings and rulers taking counsel together against the Lord's Anointed.
Supported by Matthew Henry
Old Testament background for Jesus' statement that the poor will never cease out of the land.
Supported by Matthew Poole
Parallel account of Satan entering Judas and his covenant with the chief priests.
Supported by JFB
Matthew's own explicit reflection on the fulfillment of the thirty pieces of silver prophecy.
Supported by Matthew Henry
Jesus explicitly quotes Psalm 41:9 to identify Judas as the betrayer at the table.
Supported by JFB
Jesus insists that His betrayal and arrest must happen to fulfill the Scriptures.
Supported by Matthew Henry, Matthew Poole
The angel confirms Jesus' promise to go before the disciples into Galilee after rising.
Supported by JFB
Lukan parallel of the Gethsemane prayer, highlighting submissive obedience to the Father's will.
Supported by JFB
Refers to Christ offering up prayers and supplications with strong crying and tears.
Supported by Matthew Poole
Jesus accepts the cup: 'the cup which my Father hath given me, shall I not drink it?'
Supported by Matthew Henry, Matthew Poole
Doctrinal exposition of Gethsemane's maxim: the spirit and the flesh are in active conflict.
Supported by Matthew Henry
Explicitly names Peter as the swordsman and Malchus as the high priest's servant.
Supported by JFB
The foundational covenantal law establishing that shedding human blood demands retribution.
Supported by Matthew Poole
Echoes the Sanhedrin's strategy of suborning false witnesses, later replicated against Stephen.
Supported by Matthew Poole
Fulfills David's lament that false witnesses rose up laying to his charge unknown things.
Supported by Matthew Henry