Matthew 26ESV
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Matthew26

English Standard Version

1 had , he to ,

2You the is , the of will be be .

3 the the of the the of the , ,

4 in to by him.

5 they , the , there an the .

6 when the of the ,

7a up to an of very , she it as he at table.

8 when the it, they were , , ?

9 have been for a to the .

10 , of this, to , do you the ? she has a .

11 you the , you will .

12In , has it to prepare .

13 , I to , is the , has will be of .

14 of the , whose was , the

15and , will if over to ? they .

16 that he an .

17 on the day of the to , , will you us for to the ?

18He , the a to , The , at . I will the house .

19 the had , they the .

20When it , he at table the .

21 as were , he , , I to , will .

22 they were and to to , , ?

23He , He has his the will .

24The of it is , to the of is ! It would have for been .

25 , would , , , ? He to , have so.

26 as were , , after it it it to the , , , ; .

27 he a , when he had he it to , , , of you,

28 of the , is the of .

29I I of the I .

30 when they had sung a , they the of .

31 to , will of . it is , I will the , the of the will be .

32 am , I will go .

33 , they of , will .

34 to , , I , very , the , you will .

35 to , Even , I ! the the .

36 a , he to his , , I over and .

37 with him the of , he to be .

38 he to , very , even ; , .

39 a he , , , it , ; , , will.

40 he the . he to , , ?

41 you may . The is , the is .

42 , the , he and , , I , be .

43 he and , .

44 , , he and the , the .

45 he the to , take your . , the is at , the of is the of .

46 , let us be ; , is at .

47 was , , of the , a , the the of the .

48 the had a , , The I will the ; .

49 he up to at and , , ! he .

50 to , , do you do. they and .

51 , of those who were his and the of the and .

52 to , . who the will the .

53Do you I to , he will at of ?

54But should the be , it ?

55 to the , Have you a , to ? I the , you .

56 has taken the of the might be . the and .

57 those who had him the , the the had .

58 was a , as the of the , he the to the .

59 the the were they might to ,

60 they , though . At

61and , man , I am to the of , to it .

62 the and , Have answer to ? is it that men ?

63 remained . the to , I the , the , the of .

64 to , have so. I , on you will the of the of the of .

65 the and , He has . do we ? You his .

66 is ? They , He .

67 they . some him,

68 , to , you ! is that ?

69 was the . to and , the .

70 he it them , , I you .

71 when he the , servant girl , she to the , man of .

72 he it an : I the .

73 a the and to , one , .

74 he to invoke a on himself to , I do the . the .

75 the of , the , you will . he and .

Study Guide

Public-domain commentary and original-language notes for Matthew 26.

Full AI study →

Chapter Summary

In this chapter: The rulers conspire against Christ. (1–5). Christ anointed at Bethany. (6–13). Judas bargains to betray Christ. (14–16). The Passover. (17–25). Christ institutes his holy supper. (26–30). He warns his disciples. (31–35). His agony in the garden. (36–46). He is betrayed. (47–56). Christ before Caiaphas. (57–68). Peter denies him. (69–75).

vv1-5

Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

vv6-13

The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.

vv14-16

There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.

Cross References

Matthew 26
v15Zechariah 11:12fulfillment

Prophetic price of thirty pieces of silver weighed out as wages, directly fulfilled by Judas's bargain.

Supported by Matthew Poole

v23Psalms 41:9allusion

The prophetic basis for the betrayer dipping his hand in the dish with Jesus.

Supported by Matthew Henry, Matthew Poole, JFB

v31Zechariah 13:7quotation

Directly quoted by Jesus: 'I will smite the shepherd, and the sheep shall be scattered.'

Supported by Matthew Henry, Matthew Poole

v56Zechariah 13:7fulfillment

Fulfills Zechariah's prophecy of the shepherd being smote and the sheep of the flock scattering.

Supported by Matthew Henry

v61John 2:19-21allusion

Jesus' original statement about destroying the temple of His body, which the false witnesses twisted.

Supported by Matthew Henry, Matthew Poole

v64Daniel 7:13allusion

Jesus directly references the Son of man coming in the clouds of heaven from Daniel's prophecy.

Supported by Matthew Poole

v64Psalms 110:1allusion

Jesus' reference to sitting on the right hand of power points directly to this Messianic Psalm.

Supported by Matthew Poole

v6Mark 14:3thematic

Parallel account of the anointing in Bethany at the house of Simon the leper.

Supported by JFB

v7John 12:3thematic

Identifies the woman as Mary and the precious ointment as spikenard anointing Jesus' feet.

Supported by JFB

v17Exodus 12:6typology

The foundational law of the Passover lamb slain on the fourteenth day of the month.

Supported by Matthew Poole

v26Luke 22:19thematic

Lukan parallel for the institution of the Lord's Supper, explaining 'this is my body'.

Supported by JFB

Paul's received tradition of the Lord's Supper, echoing the words and acts of Jesus.

Supported by Matthew Henry, Matthew Poole

v28Exodus 24:8typology

The blood of the covenant sprinkled by Moses, prefiguring Christ's blood of the new covenant.

Supported by Matthew Henry, Matthew Poole

v28Jeremiah 31:31fulfillment

The prophetic promise of the New Covenant, sealed here by Christ's blood.

Supported by Matthew Poole

v36Mark 14:32-35thematic

Parallel account of the arrival and initial prayers in Gethsemane.

Supported by JFB

v42John 18:11thematic

Parallels Jesus' resolve to drink the cup of suffering, rebuking Peter's sword in the garden.

Supported by JFB

v42Luke 22:42thematic

Luke's account of Gethsemane highlighting the submission of Christ's will to the Father's cup.

Supported by Matthew Henry, JFB

v50Psalms 41:9fulfillment

Prophetic typology of betrayal by a familiar friend, historically fulfilled by Judas' kiss.

Supported by Matthew Henry

v63Isaiah 53:7fulfillment

Prophetic fulfillment of the suffering Servant who held His peace and opened not His mouth.

Supported by Matthew Henry, Matthew Poole

v67Isaiah 50:6fulfillment

Prophecy of the Messiah giving His face to shame and spitting, fulfilled in the council's abuse.

Supported by Matthew Henry, Matthew Poole

v3Acts 4:27thematic

Apostolic sermon identifying the gathering of rulers against Jesus as the fulfillment of Psalm 2.

Supported by Matthew Henry

v3Psalms 2:2typology

Prophetic description of the kings and rulers taking counsel together against the Lord's Anointed.

Supported by Matthew Henry

Old Testament background for Jesus' statement that the poor will never cease out of the land.

Supported by Matthew Poole

v14Luke 22:3-6thematic

Parallel account of Satan entering Judas and his covenant with the chief priests.

Supported by JFB

v15Matthew 27:9fulfillment

Matthew's own explicit reflection on the fulfillment of the thirty pieces of silver prophecy.

Supported by Matthew Henry

v23John 13:18allusion

Jesus explicitly quotes Psalm 41:9 to identify Judas as the betrayer at the table.

Supported by JFB

v24Matthew 26:54thematic

Jesus insists that His betrayal and arrest must happen to fulfill the Scriptures.

Supported by Matthew Henry, Matthew Poole

v32Mark 16:7fulfillment

The angel confirms Jesus' promise to go before the disciples into Galilee after rising.

Supported by JFB

v39Luke 22:42thematic

Lukan parallel of the Gethsemane prayer, highlighting submissive obedience to the Father's will.

Supported by JFB

v39Hebrews 5:7thematic

Refers to Christ offering up prayers and supplications with strong crying and tears.

Supported by Matthew Poole

v39John 18:11allusion

Jesus accepts the cup: 'the cup which my Father hath given me, shall I not drink it?'

Supported by Matthew Henry, Matthew Poole

v41Galatians 5:17thematic

Doctrinal exposition of Gethsemane's maxim: the spirit and the flesh are in active conflict.

Supported by Matthew Henry

v51John 18:10allusion

Explicitly names Peter as the swordsman and Malchus as the high priest's servant.

Supported by JFB

v52Genesis 9:6thematic

The foundational covenantal law establishing that shedding human blood demands retribution.

Supported by Matthew Poole

v59Acts 6:11-13thematic

Echoes the Sanhedrin's strategy of suborning false witnesses, later replicated against Stephen.

Supported by Matthew Poole

v59Psalms 35:11allusion

Fulfills David's lament that false witnesses rose up laying to his charge unknown things.

Supported by Matthew Henry