Matthew 26NLT
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Matthew26

New Living Translation

1When Jesus had finished saying all these things, he said to his disciples,

2“As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”

3At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest,

4plotting how to capture Jesus secretly and kill him.

5“But not during the Passover celebration,” they agreed, “or the people may riot.”

6Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy.

7While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

8The disciples were indignant when they saw this. “What a waste!” they said.

9“It could have been sold for a high price and the money given to the poor.”

10But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me?

11You will always have the poor among you, but you will not always have me.

12She has poured this perfume on me to prepare my body for burial.

13I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

14Then Judas Iscariot, one of the twelve disciples, went to the leading priests

15and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver.

16From that time on, Judas began looking for an opportunity to betray Jesus.

17On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

18“As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’”

19So the disciples did as Jesus told them and prepared the Passover meal there.

20When it was evening, Jesus sat down at the table with the Twelve.

21While they were eating, he said, “I tell you the truth, one of you will betray me.”

22Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23He replied, “One of you who has just eaten from this bowl with me will betray me.

24For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25Judas, the one who would betray him, also asked, “Rabbi, am I the one?” And Jesus told him, “You have said it.”

26As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it,

28for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.

29Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

30Then they sang a hymn and went out to the Mount of Olives.

31On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep of the flock will be scattered.’

32But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

33Peter declared, “Even if everyone else deserts you, I will never desert you.”

34Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”

35“No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

36Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.”

37He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed.

38He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour?

41Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.”

43When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44So he went to pray a third time, saying the same things again.

45Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners.

46Up, let’s be going. Look, my betrayer is here!”

47And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people.

48The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.”

49So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50Jesus said, “My friend, go ahead and do what you have come for.” Then the others grabbed Jesus and arrested him.

51But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52“Put away your sword,” Jesus told him. “Those who use the sword will die by the sword.

53Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly?

54But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day.

56But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

57Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.

58Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death.

60But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward

61who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?”

63But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”

65Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy.

66What is your verdict?” “Guilty!” they shouted. “He deserves to die!”

67Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him,

68jeering, “Prophesy to us, you Messiah! Who hit you that time?”

69Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.”

72Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Study Guide

Public-domain commentary and original-language notes for Matthew 26.

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Chapter Summary

In this chapter: The rulers conspire against Christ. (1–5). Christ anointed at Bethany. (6–13). Judas bargains to betray Christ. (14–16). The Passover. (17–25). Christ institutes his holy supper. (26–30). He warns his disciples. (31–35). His agony in the garden. (36–46). He is betrayed. (47–56). Christ before Caiaphas. (57–68). Peter denies him. (69–75).

vv1-5

Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

vv6-13

The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.

vv14-16

There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.

Cross References

Matthew 26
v15Zechariah 11:12fulfillment

Prophetic price of thirty pieces of silver weighed out as wages, directly fulfilled by Judas's bargain.

Supported by Matthew Poole

v23Psalms 41:9allusion

The prophetic basis for the betrayer dipping his hand in the dish with Jesus.

Supported by Matthew Henry, Matthew Poole, JFB

v31Zechariah 13:7quotation

Directly quoted by Jesus: 'I will smite the shepherd, and the sheep shall be scattered.'

Supported by Matthew Henry, Matthew Poole

v56Zechariah 13:7fulfillment

Fulfills Zechariah's prophecy of the shepherd being smote and the sheep of the flock scattering.

Supported by Matthew Henry

v61John 2:19-21allusion

Jesus' original statement about destroying the temple of His body, which the false witnesses twisted.

Supported by Matthew Henry, Matthew Poole

v64Daniel 7:13allusion

Jesus directly references the Son of man coming in the clouds of heaven from Daniel's prophecy.

Supported by Matthew Poole

v64Psalms 110:1allusion

Jesus' reference to sitting on the right hand of power points directly to this Messianic Psalm.

Supported by Matthew Poole

v6Mark 14:3thematic

Parallel account of the anointing in Bethany at the house of Simon the leper.

Supported by JFB

v7John 12:3thematic

Identifies the woman as Mary and the precious ointment as spikenard anointing Jesus' feet.

Supported by JFB

v17Exodus 12:6typology

The foundational law of the Passover lamb slain on the fourteenth day of the month.

Supported by Matthew Poole

v26Luke 22:19thematic

Lukan parallel for the institution of the Lord's Supper, explaining 'this is my body'.

Supported by JFB

Paul's received tradition of the Lord's Supper, echoing the words and acts of Jesus.

Supported by Matthew Henry, Matthew Poole

v28Exodus 24:8typology

The blood of the covenant sprinkled by Moses, prefiguring Christ's blood of the new covenant.

Supported by Matthew Henry, Matthew Poole

v28Jeremiah 31:31fulfillment

The prophetic promise of the New Covenant, sealed here by Christ's blood.

Supported by Matthew Poole

v36Mark 14:32-35thematic

Parallel account of the arrival and initial prayers in Gethsemane.

Supported by JFB

v42John 18:11thematic

Parallels Jesus' resolve to drink the cup of suffering, rebuking Peter's sword in the garden.

Supported by JFB

v42Luke 22:42thematic

Luke's account of Gethsemane highlighting the submission of Christ's will to the Father's cup.

Supported by Matthew Henry, JFB

v50Psalms 41:9fulfillment

Prophetic typology of betrayal by a familiar friend, historically fulfilled by Judas' kiss.

Supported by Matthew Henry

v63Isaiah 53:7fulfillment

Prophetic fulfillment of the suffering Servant who held His peace and opened not His mouth.

Supported by Matthew Henry, Matthew Poole

v67Isaiah 50:6fulfillment

Prophecy of the Messiah giving His face to shame and spitting, fulfilled in the council's abuse.

Supported by Matthew Henry, Matthew Poole

v3Acts 4:27thematic

Apostolic sermon identifying the gathering of rulers against Jesus as the fulfillment of Psalm 2.

Supported by Matthew Henry

v3Psalms 2:2typology

Prophetic description of the kings and rulers taking counsel together against the Lord's Anointed.

Supported by Matthew Henry

Old Testament background for Jesus' statement that the poor will never cease out of the land.

Supported by Matthew Poole

v14Luke 22:3-6thematic

Parallel account of Satan entering Judas and his covenant with the chief priests.

Supported by JFB

v15Matthew 27:9fulfillment

Matthew's own explicit reflection on the fulfillment of the thirty pieces of silver prophecy.

Supported by Matthew Henry

v23John 13:18allusion

Jesus explicitly quotes Psalm 41:9 to identify Judas as the betrayer at the table.

Supported by JFB

v24Matthew 26:54thematic

Jesus insists that His betrayal and arrest must happen to fulfill the Scriptures.

Supported by Matthew Henry, Matthew Poole

v32Mark 16:7fulfillment

The angel confirms Jesus' promise to go before the disciples into Galilee after rising.

Supported by JFB

v39Luke 22:42thematic

Lukan parallel of the Gethsemane prayer, highlighting submissive obedience to the Father's will.

Supported by JFB

v39Hebrews 5:7thematic

Refers to Christ offering up prayers and supplications with strong crying and tears.

Supported by Matthew Poole

v39John 18:11allusion

Jesus accepts the cup: 'the cup which my Father hath given me, shall I not drink it?'

Supported by Matthew Henry, Matthew Poole

v41Galatians 5:17thematic

Doctrinal exposition of Gethsemane's maxim: the spirit and the flesh are in active conflict.

Supported by Matthew Henry

v51John 18:10allusion

Explicitly names Peter as the swordsman and Malchus as the high priest's servant.

Supported by JFB

v52Genesis 9:6thematic

The foundational covenantal law establishing that shedding human blood demands retribution.

Supported by Matthew Poole

v59Acts 6:11-13thematic

Echoes the Sanhedrin's strategy of suborning false witnesses, later replicated against Stephen.

Supported by Matthew Poole

v59Psalms 35:11allusion

Fulfills David's lament that false witnesses rose up laying to his charge unknown things.

Supported by Matthew Henry