Matthew 27NLT
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Matthew27

New Living Translation

1Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death.

2Then they bound him, led him away, and took him to Pilate, the Roman governor.

3When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders.

4“I have sinned,” he declared, “for I have betrayed an innocent man.” “What do we care?” they retorted. “That’s your problem.”

5Then Judas threw the silver coins down in the Temple and went out and hanged himself.

6The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”

7After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners.

8That is why the field is still called the Field of Blood.

9This fulfilled the prophecy of Jeremiah that says, “They took the thirty pieces of silver— the price at which he was valued by the people of Israel,

10and purchased the potter’s field, as the Lord directed.”

11Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him. Jesus replied, “You have said it.”

12But when the leading priests and the elders made their accusations against him, Jesus remained silent.

13“Don’t you hear all these charges they are bringing against you?” Pilate demanded.

14But Jesus made no response to any of the charges, much to the governor’s surprise.

15Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted.

16This year there was a notorious prisoner, a man named Barabbas.

17As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?”

18(He knew very well that the religious leaders had arrested Jesus out of envy.)

19Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death.

21So the governor asked again, “Which of these two do you want me to release to you?” The crowd shouted back, “Barabbas!”

22Pilate responded, “Then what should I do with Jesus who is called the Messiah?” They shouted back, “Crucify him!”

23“Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!”

24Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25And all the people yelled back, “We will take responsibility for his death—we and our children!”

26So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

27Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment.

28They stripped him and put a scarlet robe on him.

29They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!”

30And they spit on him and grabbed the stick and struck him on the head with it.

31When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

32Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross.

33And they went out to a place called Golgotha (which means “Place of the Skull”).

34The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.

36Then they sat around and kept guard as he hung there.

37A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.”

38Two revolutionaries were crucified with him, one on his right and one on his left.

39The people passing by shouted abuse, shaking their heads in mockery.

40“Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41The leading priests, the teachers of religious law, and the elders also mocked Jesus.

42“He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him!

43He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’”

44Even the revolutionaries who were crucified with him ridiculed him in the same way.

45At noon, darkness fell across the whole land until three o’clock.

46At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

47Some of the bystanders misunderstood and thought he was calling for the prophet Elijah.

48One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink.

49But the rest said, “Wait! Let’s see whether Elijah comes to save him.”

50Then Jesus shouted out again, and he released his spirit.

51At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart,

52and tombs opened. The bodies of many godly men and women who had died were raised from the dead.

53They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55And many women who had come from Galilee with Jesus to care for him were watching from a distance.

56Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

57As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus,

58went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him.

59Joseph took the body and wrapped it in a long sheet of clean linen cloth.

60He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left.

61Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

62The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate.

63They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’

64So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65Pilate replied, “Take guards and secure it the best you can.”

66So they sealed the tomb and posted guards to protect it.

Study Guide

Public-domain commentary and original-language notes for Matthew 27.

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Chapter Summary

In this chapter: Christ delivered to Pilate, The despair of Judas. (1–10). Christ before Pilate. (11–25). Barabbas loosed, Christ mocked. (26–30). Christ led to be crucified. (31–34). He is crucified. (35–44). The death of Christ. (45–50). Events at the crucifixion. (51–56). The burial of Christ. (57–61). The sepulchre secured. (62–66).

vv1-10

Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zec 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.

vv11-25

Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!

vv26-30

Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.

Cross References

Matthew 27
v5Acts 1:18thematic

Provides historical and physical details of the graphic, tragic end of the betrayer Judas.

Supported by Matthew Poole, JFB

v9Zechariah 11:13fulfillment

Explicit fulfillment of the prophecy concerning the thirty pieces of silver cast to the potter.

Supported by Matthew Henry, JFB

v34Psalms 69:21fulfillment

Prophetic fulfillment of offering vinegar mingled with gall/mustard on the cross.

Supported by Matthew Henry, JFB

v35Psalms 22:18fulfillment

Directly quoted as the prophetic fulfillment of soldiers casting lots for His garments.

Supported by Matthew Henry, JFB

v43Psalms 22:8fulfillment

The mockers' exact words of derision fulfill the prophetic description of the Messiah's suffering.

Supported by Matthew Henry, JFB

v46Psalms 22:1quotation

Jesus quotes this Psalm verbatim in Hebrew to express His agony of abandonment on the cross.

Supported by Matthew Henry, JFB

v66Daniel 6:17allusion

Darius sealed Daniel's den with a signet, mirroring the Jewish leaders sealing the tomb of Jesus.

Supported by John Calvin, JFB

v52 Samuel 17:23typology

Ahithophel, David's betrayer, typifies Judas by hanging himself in despair and remorse.

Supported by JFB

v9Zechariah 11:12fulfillment

Underlying Old Testament prophecy for the thirty pieces of silver, the price of Him valued.

Supported by Matthew Henry

v12Isaiah 53:7fulfillment

Christ fulfills the prophecy of the silent, uncomplaining Lamb led to the slaughter.

Supported by Matthew Henry

v38Isaiah 53:12fulfillment

Fulfills the prophecy of being numbered with the transgressors by crucifixion between two thieves.

Supported by Matthew Henry, JFB

v39Psalms 22:7allusion

Messianic psalm matching the exact physical gestures of those who passed by wagging their heads.

Supported by Matthew Henry, JFB

v40John 2:19-22thematic

Underlies the mockers' accusation regarding Jesus' saying about destroying and rebuilding the temple.

Supported by John Calvin

v48Psalms 69:21fulfillment

Giving Jesus vinegar on a reed directly fulfills the prophetic detail of this Messianic Psalm.

Supported by Matthew Henry

v51Hebrews 10:19-22thematic

Explains the theological significance of the rent temple veil as opening access to God.

Supported by Matthew Henry

v57Isaiah 53:9-12fulfillment

Fulfills the prophecy that the Messiah would be with a rich man in His death.

Supported by Matthew Henry

v63John 2:19thematic

The temple prediction where Jesus explicitly said, 'in three days I will raise it up.'

Supported by John Calvin

v65Matthew 28:11-15thematic

The direct sequel, showing the posted Roman watch reporting the resurrection and being bribed.

Supported by John Calvin

v1Psalms 2:2thematic

Kings and rulers take counsel together against the Lord and His Anointed Messiah.

Supported by Matthew Poole

v2John 18:28thematic

Parallels the delivery to Pilate's judgment hall and the hypocritical fear of ceremonial defilement.

Supported by Matthew Poole, JFB

v20Acts 3:14thematic

Peter charges the crowd with denying the Holy One and desiring a murderer instead.

Supported by Matthew Henry

v24Deuteronomy 21:6typology

Old Testament law requiring elders to wash hands to declare innocence of blood.

Supported by Matthew Poole

v26Isaiah 50:6fulfillment

Prophecy of giving His back to the smiters and cheek to spitting.

Supported by Matthew Henry

v31Hebrews 13:12typology

Theological fulfillment of Jesus suffering outside the gate, matching old covenant sin offering types.

Supported by John Calvin

v34Mark 15:23thematic

Synoptic parallel detailing the wine mingled with myrrh offered to stupefy pain.

Supported by Matthew Poole, JFB

v37John 19:19-22thematic

Parallel account of Pilate's refusal to change the written accusation.

Supported by Matthew Poole, JFB

v46John 19:28-30thematic

Parallel details regarding Jesus' thirst, the sponge of vinegar, and His final cry.

Supported by Matthew Henry, JFB

v50Luke 23:46thematic

Parallel account recording Jesus' final words as He yielded up His spirit.

Supported by Matthew Henry

v51Exodus 26:31-37typology

Details the construction of the temple veil that was miraculously rent at Christ's death.

Supported by Matthew Henry

v61Matthew 27:56thematic

Identifies the women, including Mary Magdalene and the other Mary, who stayed through the burial.

Supported by JFB

v62Mark 15:42thematic

Defines the 'day of the preparation' as the day before the Sabbath, explaining Matthew's chronology.

Supported by John Calvin

v63Matthew 12:40thematic

Jesus' explicit public sign of Jonah, prophecy of being three days in the earth.

Supported by Matthew Poole, John Calvin

Judas exemplifies worldly sorrow that produces death rather than godly repentance leading to life.

Supported by JFB

Lawful prohibition of putting the price of an abomination into the house of God.

Supported by Matthew Poole

v111 Timothy 6:13thematic

Paul commends Christ Jesus, who before Pontius Pilate witnessed a good confession.

Supported by JFB

v231 Peter 2:22thematic

Peter's affirmation of Christ's complete sinlessness despite Pilate's unjust sentence.

Supported by Matthew Henry