Matthew27
World English Bible · Public Domain
1Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
2They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
3Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
4saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
6The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7They took counsel, and bought the potter’s field with them to bury strangers in.
8Therefore that field has been called “The Field of Blood” to this day.
9Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10and they gave them for the potter’s field, as the Lord commanded me.”
11Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
12When he was accused by the chief priests and elders, he answered nothing.
13Then Pilate said to him, “Don’t you hear how many things they testify against you?”
14He gave him no answer, not even one word, so that the governor marveled greatly.
15Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
16They had then a notable prisoner called Barabbas.
17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
18For he knew that because of envy they had delivered him up.
19While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
20Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
21But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
23But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
24So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
25All the people answered, “May his blood be on us and on our children!”
26Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
27Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28They stripped him and put a scarlet robe on him.
29They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
30They spat on him, and took the reed and struck him on the head.
31When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35When they had crucified him, they divided his clothing among them, casting lots,
36and they sat and watched him there.
37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
38Then there were two robbers crucified with him, one on his right hand and one on the left.
39Those who passed by blasphemed him, wagging their heads
40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
44The robbers also who were crucified with him cast on him the same reproach.
45Now from the sixth hour there was darkness over all the land until the ninth hour.
46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
49The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50Jesus cried again with a loud voice, and yielded up his spirit.
51Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
55Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
58This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
59Joseph took the body and wrapped it in a clean linen cloth
60and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
61Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
63saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
64Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
65Pilate said to them, “You have a guard. Go, make it as secure as you can.”
66So they went with the guard and made the tomb secure, sealing the stone.
Study Guide
Public-domain commentary and original-language notes for Matthew 27.
Chapter Summary
In this chapter: Christ delivered to Pilate, The despair of Judas. (1–10). Christ before Pilate. (11–25). Barabbas loosed, Christ mocked. (26–30). Christ led to be crucified. (31–34). He is crucified. (35–44). The death of Christ. (45–50). Events at the crucifixion. (51–56). The burial of Christ. (57–61). The sepulchre secured. (62–66).
vv1-10
Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zec 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.
vv11-25
Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
vv26-30
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
Key Words
δέ (dé): but, and, etc.
πρωΐα (prōḯa): day-dawn
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
πᾶς (pâs): all, any, every, the whole
ἀρχιερεύς (archiereús): the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πρεσβύτερος (presbýteros): older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
λαμβάνω (lambánō): while G138 (αἱρέομαι) is more violent, to seize or remove))
συμβούλιον (symboúlion): advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
Cross References
Matthew 27Provides historical and physical details of the graphic, tragic end of the betrayer Judas.
Supported by Matthew Poole, JFB
Explicit fulfillment of the prophecy concerning the thirty pieces of silver cast to the potter.
Supported by Matthew Henry, JFB
Prophetic fulfillment of offering vinegar mingled with gall/mustard on the cross.
Supported by Matthew Henry, JFB
Directly quoted as the prophetic fulfillment of soldiers casting lots for His garments.
Supported by Matthew Henry, JFB
The mockers' exact words of derision fulfill the prophetic description of the Messiah's suffering.
Supported by Matthew Henry, JFB
Jesus quotes this Psalm verbatim in Hebrew to express His agony of abandonment on the cross.
Supported by Matthew Henry, JFB
Darius sealed Daniel's den with a signet, mirroring the Jewish leaders sealing the tomb of Jesus.
Supported by John Calvin, JFB
Ahithophel, David's betrayer, typifies Judas by hanging himself in despair and remorse.
Supported by JFB
Underlying Old Testament prophecy for the thirty pieces of silver, the price of Him valued.
Supported by Matthew Henry
Christ fulfills the prophecy of the silent, uncomplaining Lamb led to the slaughter.
Supported by Matthew Henry
Fulfills the prophecy of being numbered with the transgressors by crucifixion between two thieves.
Supported by Matthew Henry, JFB
Messianic psalm matching the exact physical gestures of those who passed by wagging their heads.
Supported by Matthew Henry, JFB
Underlies the mockers' accusation regarding Jesus' saying about destroying and rebuilding the temple.
Supported by John Calvin
Giving Jesus vinegar on a reed directly fulfills the prophetic detail of this Messianic Psalm.
Supported by Matthew Henry
Explains the theological significance of the rent temple veil as opening access to God.
Supported by Matthew Henry
Fulfills the prophecy that the Messiah would be with a rich man in His death.
Supported by Matthew Henry
The temple prediction where Jesus explicitly said, 'in three days I will raise it up.'
Supported by John Calvin
The direct sequel, showing the posted Roman watch reporting the resurrection and being bribed.
Supported by John Calvin
Kings and rulers take counsel together against the Lord and His Anointed Messiah.
Supported by Matthew Poole
Parallels the delivery to Pilate's judgment hall and the hypocritical fear of ceremonial defilement.
Supported by Matthew Poole, JFB
Peter charges the crowd with denying the Holy One and desiring a murderer instead.
Supported by Matthew Henry
Old Testament law requiring elders to wash hands to declare innocence of blood.
Supported by Matthew Poole
Prophecy of giving His back to the smiters and cheek to spitting.
Supported by Matthew Henry
Theological fulfillment of Jesus suffering outside the gate, matching old covenant sin offering types.
Supported by John Calvin
Synoptic parallel detailing the wine mingled with myrrh offered to stupefy pain.
Supported by Matthew Poole, JFB
Parallel account of Pilate's refusal to change the written accusation.
Supported by Matthew Poole, JFB
Parallel details regarding Jesus' thirst, the sponge of vinegar, and His final cry.
Supported by Matthew Henry, JFB
Parallel account recording Jesus' final words as He yielded up His spirit.
Supported by Matthew Henry
Details the construction of the temple veil that was miraculously rent at Christ's death.
Supported by Matthew Henry
Identifies the women, including Mary Magdalene and the other Mary, who stayed through the burial.
Supported by JFB
Defines the 'day of the preparation' as the day before the Sabbath, explaining Matthew's chronology.
Supported by John Calvin
Jesus' explicit public sign of Jonah, prophecy of being three days in the earth.
Supported by Matthew Poole, John Calvin
Judas exemplifies worldly sorrow that produces death rather than godly repentance leading to life.
Supported by JFB
Lawful prohibition of putting the price of an abomination into the house of God.
Supported by Matthew Poole
Paul commends Christ Jesus, who before Pontius Pilate witnessed a good confession.
Supported by JFB
Peter's affirmation of Christ's complete sinlessness despite Pilate's unjust sentence.
Supported by Matthew Henry