Matthew 27NASB
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Matthew27

New American Standard

1Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death;

2and they bound Him and led Him away, and handed Him over to Pilate the governor.

3Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders,

4saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? You shall see to it yourself!”

5And he threw the pieces of silver into the temple sanctuary and left; and he went away and hanged himself.

6The chief priests took the pieces of silver and said, “It is not lawful to put them in the temple treasury, since it is money paid for blood.”

7And they conferred together and with the money bought the Potter’s Field as a burial place for strangers.

8For this reason that field has been called the Field of Blood to this day.

9Then that which was spoken through Jeremiah the prophet was fulfilled: “And they took the thirty pieces of silver, the price of the One whose price had been set by the sons of Israel;

10and they gave them for the Potter’s Field, just as the Lord directed me.”

11Now Jesus stood before the governor, and the governor questioned Him, saying, “So You are the King of the Jews?” And Jesus said to him, “It is as you say.”

12And while He was being accused by the chief priests and elders, He did not offer any answer.

13Then Pilate said to Him, “Do You not hear how many things they are testifying against You?”

14And still He did not answer him in regard to even a single charge, so the governor was greatly amazed.

15Now at the Passover Feast the governor was accustomed to release for the people any one prisoner whom they wanted.

16And at that time they were holding a notorious prisoner called Barabbas.

17So when the people gathered together, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?”

18For he knew that it was because of envy that they had handed Him over.

19And while he was sitting on the judgment seat, his wife sent him a message, saying, “See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.”

20But the chief priests and the elders persuaded the crowds to ask for Barabbas, and to put Jesus to death.

21And the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.”

22Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!”

23But he said, “Why, what evil has He done?” Yet they kept shouting all the more, saying, “Crucify Him!”

24Now when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; you yourselves shall see.”

25And all the people replied, “His blood shall be on us and on our children!”

26Then he released Barabbas for them; but after having Jesus flogged, he handed Him over to be crucified.

27Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him.

28And they stripped Him and put a red cloak on Him.

29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!”

30And they spit on Him, and took the reed and beat Him on the head.

31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him.

32As they were coming out, they found a man of Cyrene named Simon, whom they compelled to carry His cross.

33And when they came to a place called Golgotha, which means Place of a Skull,

34they gave Him wine mixed with bile to drink; and after tasting it, He was unwilling to drink it.

35And when they had crucified Him, they divided His garments among themselves by casting lots.

36And sitting down, they began to keep watch over Him there.

37And above His head they put up the charge against Him which read, “THIS IS JESUS THE KING OF THE JEWS.”

38At that time two rebels were being crucified with Him, one on the right and one on the left.

39And those passing by were speaking abusively to Him, shaking their heads,

40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.”

41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying,

42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him.

43He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said, ‘I am the Son of God.’”

44And the rebels who had been crucified with Him were also insulting Him in the same way.

45Now from the sixth hour darkness fell upon all the land until the ninth hour.

46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabaktanei?” that is, “My God, My God, why have You forsaken Me?”

47And some of those who were standing there, when they heard it, said, “This man is calling for Elijah.”

48And immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink.

49But the rest of them said, “Let us see if Elijah comes to save Him.”

50And Jesus cried out again with a loud voice, and gave up His spirit.

51And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split.

52Also the tombs were opened, and many bodies of the saints who had fallen asleep were raised;

53and coming out of the tombs after His resurrection, they entered the holy city and appeared to many.

54Now as for the centurion and those who were with him keeping guard over Jesus, when they saw the earthquake and the other things that were happening, they became extremely frightened and said, “Truly this was the Son of God!”

55And many women were there watching from a distance, who had followed Jesus from Galilee while caring for Him.

56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

57Now when it was evening, a rich man from Arimathea came, named Joseph, who himself had also become a disciple of Jesus.

58This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.

59And Joseph took the body and wrapped it in a clean linen cloth,

60and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away.

61And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

62Now on the next day, that is, the day which is after the preparation, the chief priests and the Pharisees gathered together with Pilate,

63and they said, “Sir, we remember that when that deceiver was still alive, He said, ‘After three days I am rising.’

64Therefore, give orders for the tomb to be made secure until the third day; otherwise, His disciples may come and steal Him, and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.”

65Pilate said to them, “You have a guard; go, make it as secure as you know how.”

66And they went and made the tomb secure with the guard, sealing the stone.

Study Guide

Public-domain commentary and original-language notes for Matthew 27.

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Chapter Summary

In this chapter: Christ delivered to Pilate, The despair of Judas. (1–10). Christ before Pilate. (11–25). Barabbas loosed, Christ mocked. (26–30). Christ led to be crucified. (31–34). He is crucified. (35–44). The death of Christ. (45–50). Events at the crucifixion. (51–56). The burial of Christ. (57–61). The sepulchre secured. (62–66).

vv1-10

Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zec 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.

vv11-25

Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!

vv26-30

Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.

Cross References

Matthew 27
v5Acts 1:18thematic

Provides historical and physical details of the graphic, tragic end of the betrayer Judas.

Supported by Matthew Poole, JFB

v9Zechariah 11:13fulfillment

Explicit fulfillment of the prophecy concerning the thirty pieces of silver cast to the potter.

Supported by Matthew Henry, JFB

v34Psalms 69:21fulfillment

Prophetic fulfillment of offering vinegar mingled with gall/mustard on the cross.

Supported by Matthew Henry, JFB

v35Psalms 22:18fulfillment

Directly quoted as the prophetic fulfillment of soldiers casting lots for His garments.

Supported by Matthew Henry, JFB

v43Psalms 22:8fulfillment

The mockers' exact words of derision fulfill the prophetic description of the Messiah's suffering.

Supported by Matthew Henry, JFB

v46Psalms 22:1quotation

Jesus quotes this Psalm verbatim in Hebrew to express His agony of abandonment on the cross.

Supported by Matthew Henry, JFB

v66Daniel 6:17allusion

Darius sealed Daniel's den with a signet, mirroring the Jewish leaders sealing the tomb of Jesus.

Supported by John Calvin, JFB

v52 Samuel 17:23typology

Ahithophel, David's betrayer, typifies Judas by hanging himself in despair and remorse.

Supported by JFB

v9Zechariah 11:12fulfillment

Underlying Old Testament prophecy for the thirty pieces of silver, the price of Him valued.

Supported by Matthew Henry

v12Isaiah 53:7fulfillment

Christ fulfills the prophecy of the silent, uncomplaining Lamb led to the slaughter.

Supported by Matthew Henry

v38Isaiah 53:12fulfillment

Fulfills the prophecy of being numbered with the transgressors by crucifixion between two thieves.

Supported by Matthew Henry, JFB

v39Psalms 22:7allusion

Messianic psalm matching the exact physical gestures of those who passed by wagging their heads.

Supported by Matthew Henry, JFB

v40John 2:19-22thematic

Underlies the mockers' accusation regarding Jesus' saying about destroying and rebuilding the temple.

Supported by John Calvin

v48Psalms 69:21fulfillment

Giving Jesus vinegar on a reed directly fulfills the prophetic detail of this Messianic Psalm.

Supported by Matthew Henry

v51Hebrews 10:19-22thematic

Explains the theological significance of the rent temple veil as opening access to God.

Supported by Matthew Henry

v57Isaiah 53:9-12fulfillment

Fulfills the prophecy that the Messiah would be with a rich man in His death.

Supported by Matthew Henry

v63John 2:19thematic

The temple prediction where Jesus explicitly said, 'in three days I will raise it up.'

Supported by John Calvin

v65Matthew 28:11-15thematic

The direct sequel, showing the posted Roman watch reporting the resurrection and being bribed.

Supported by John Calvin

v1Psalms 2:2thematic

Kings and rulers take counsel together against the Lord and His Anointed Messiah.

Supported by Matthew Poole

v2John 18:28thematic

Parallels the delivery to Pilate's judgment hall and the hypocritical fear of ceremonial defilement.

Supported by Matthew Poole, JFB

v20Acts 3:14thematic

Peter charges the crowd with denying the Holy One and desiring a murderer instead.

Supported by Matthew Henry

v24Deuteronomy 21:6typology

Old Testament law requiring elders to wash hands to declare innocence of blood.

Supported by Matthew Poole

v26Isaiah 50:6fulfillment

Prophecy of giving His back to the smiters and cheek to spitting.

Supported by Matthew Henry

v31Hebrews 13:12typology

Theological fulfillment of Jesus suffering outside the gate, matching old covenant sin offering types.

Supported by John Calvin

v34Mark 15:23thematic

Synoptic parallel detailing the wine mingled with myrrh offered to stupefy pain.

Supported by Matthew Poole, JFB

v37John 19:19-22thematic

Parallel account of Pilate's refusal to change the written accusation.

Supported by Matthew Poole, JFB

v46John 19:28-30thematic

Parallel details regarding Jesus' thirst, the sponge of vinegar, and His final cry.

Supported by Matthew Henry, JFB

v50Luke 23:46thematic

Parallel account recording Jesus' final words as He yielded up His spirit.

Supported by Matthew Henry

v51Exodus 26:31-37typology

Details the construction of the temple veil that was miraculously rent at Christ's death.

Supported by Matthew Henry

v61Matthew 27:56thematic

Identifies the women, including Mary Magdalene and the other Mary, who stayed through the burial.

Supported by JFB

v62Mark 15:42thematic

Defines the 'day of the preparation' as the day before the Sabbath, explaining Matthew's chronology.

Supported by John Calvin

v63Matthew 12:40thematic

Jesus' explicit public sign of Jonah, prophecy of being three days in the earth.

Supported by Matthew Poole, John Calvin

Judas exemplifies worldly sorrow that produces death rather than godly repentance leading to life.

Supported by JFB

Lawful prohibition of putting the price of an abomination into the house of God.

Supported by Matthew Poole

v111 Timothy 6:13thematic

Paul commends Christ Jesus, who before Pontius Pilate witnessed a good confession.

Supported by JFB

v231 Peter 2:22thematic

Peter's affirmation of Christ's complete sinlessness despite Pilate's unjust sentence.

Supported by Matthew Henry