Zechariah11

New American Standard

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¹Open your doors, Lebanon, So that a fire may feed on your cedars.

²Wail, juniper, because the cedar has fallen, For the magnificent trees have been destroyed; Wail, oaks of Bashan, Because the impenetrable forest has come down.

³There is a sound of the shepherds’ wail, For their splendor is ruined; There is a sound of the young lions’ roar, For the pride of the Jordan is ruined.

⁴This is what the Lord my God says: “Pasture the flock doomed to slaughter.

⁵Those who buy them slaughter them and go unpunished, and each of those who sell them says, ‘Blessed be the Lord, for I have become rich!’ And their own shepherds have no compassion for them.

⁶For I will no longer have compassion for the inhabitants of the land,” declares the Lord; “but behold, I will let the people fall, each into another’s power and into the power of his king; and they will crush the land, and I will not rescue them from their power.”

⁷So I pastured the flock doomed to slaughter, therefore also the afflicted of the flock. And I took for myself two staffs: the one I called Favor, and the other I called Union; so I pastured the flock.

⁸Then I did away with the three shepherds in one month, for my soul was impatient with them, and their soul also was tired of me.

⁹Then I said, “I will not pasture you. What is to die, let it die, and what is to perish, let it perish; and let those who are left eat one another’s flesh.”

¹⁰And I took my staff Favor and cut it in pieces, to break my covenant which I had made with all the peoples.

¹¹So it was broken on that day, and so the afflicted of the flock who were watching me realized that it was the word of the Lord.

¹²And I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they weighed out thirty shekels of silver as my wages.

¹³Then the Lord said to me, “Throw it to the potter, that magnificent price at which I was valued by them.” So I took the thirty shekels of silver and threw them to the potter in the house of the Lord.

¹⁴Then I cut in pieces my second staff Union, to break the brotherhood between Judah and Israel.

¹⁵And the Lord said to me, “Take again for yourself the equipment of a foolish shepherd.

¹⁶For behold, I am going to raise up a shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or provide for the one who is exhausted, but will devour the flesh of the fat sheep and tear off their hoofs.

¹⁷Woe to the worthless shepherd Who abandons the flock! A sword will be on his arm And on his right eye! His arm will be totally withered, And his right eye will be blind.”

Study Guide

Public-domain commentary and original-language notes for Zechariah 11.

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Chapter Summary

In this chapter: Destruction to come upon the Jews. (1–3). The Lord's dealing with the Jews. (4–14). The emblem and curse of a foolish shepherd. (15–17).

vv1-3

In figurative expressions, that destruction of Jerusalem, and of the Jewish church and nation, is foretold, which our Lord Jesus, when the time was at hand, prophesied plainly and expressly. How can the fir trees stand, if the cedars fall? The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those every way their inferiors. It is sad with a people, when those who should be as shepherds to them, are as young lions. The pride of Jordan was the thickets on the banks; and when the river overflowed the banks, the lions came up from them roaring. Thus the doom of Jerusalem may alarm other churches.

vv4-14

Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.

vv15-17

God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfilment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation.

Key Words

OpenH6605Hebrew

פָּתַח: to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

doorsH1817Hebrew

דֶּלֶת: something swinging, i.e. the valve of adoor

LebanonH3844Hebrew

לְבָנוֹן: Lebanon, a mountain range in Palestine

fireH784Hebrew

אֵשׁ: fire (literally or figuratively)

devourH398Hebrew

אָכַל: to eat (literally or figuratively)

cedarsH730Hebrew

אֶרֶז: a cedar tree (from the tenacity of its roots)

WailH3213Hebrew

יָלַל: to howl (with a wailing tone) or yell (with a boisterous one)

cypressH1265Hebrew

בְּרוֹשׁ: a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood)

fallenH5307Hebrew

נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)

gloriousH117Hebrew

אַדִּיר: wide or (generally) large; figuratively, powerful