Matthew27
English Standard Version
1 , the the of the to .
2 they and to the .
3 when , , Jesus was , he changed his and the to the the ,
4 , I have by . They , is that ? to it .
5 the the , he , he and .
6 the , the , , It to the , it .
7 they and the a for .
8 has been the of this .
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10 they the , the .
11 the , the , the of the ? , have so.
12 was the , he .
13 to , Do how they ?
14 he , not a , so the was .
15 the the was to for the any they .
16 they a .
17 when had , to , do you me to for : , is ?
18 he it was out that they had up.
19Besides, was the , word , Have to do with , I have of a .
20 the the the for .
21The again to , the do you me to for ? they , .
22 to , shall I with is ? They , Let him be !
23 he , , has he ? they all the , Let him be !
24So he was , that a was , he and his the , , I man’s ; to it .
25 the , be !
26 he for , , him be .
27 the of the the , and they the .
28 they and put a ,
29 a , they it put a . , they , , , of the !
30 they and the the .
31 they had , they of the his him.
32, As they , they a of , by . They man .
33 when they a ( of a ),
34they to , , when he it, it.
35 when they had , they among them by .
36 they and over .
37 they the against , which , , the of the .
38 were , the the .
39 those who ,
40 , You who would the it , ! you the of , the .
41 the , the , him, ,
42He ; he . He the of ; let him the , we will .
43He ; let , he . he , I the of .
44 the were with in the way.
45 the there the the .
46 the with a , , , , ? is, , , have you ?
47 of the , it, , man is .
48 at a , it with , put it a and it to to .
49 the , , let us will to .
50 with a and his .
51 , the of the was , . the , the were .
52The were . of the had were ,
53 out the they the to .
54 the those who were , over , the and what took , they were with and , the of !
55There , on a , had , to ,
56 the of the of the of .
57 it , there a , , was a of .
58 to and for the of . it to be to him.
59 the and in a
60 his , he had the . he a to the of the and .
61 the , the .
62The , , the , the the
63and , , we , while he was , I will .
64 the to be the , and the , He has the , the will the .
65 to , You a of soldiers. , make it as you .
66 they and the by the and a .
Study Guide
Public-domain commentary and original-language notes for Matthew 27.
Chapter Summary
In this chapter: Christ delivered to Pilate, The despair of Judas. (1–10). Christ before Pilate. (11–25). Barabbas loosed, Christ mocked. (26–30). Christ led to be crucified. (31–34). He is crucified. (35–44). The death of Christ. (45–50). Events at the crucifixion. (51–56). The burial of Christ. (57–61). The sepulchre secured. (62–66).
vv1-10
Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zec 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.
vv11-25
Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
vv26-30
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
Key Words
δέ (dé): but, and, etc.
πρωΐα (prōḯa): day-dawn
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
πᾶς (pâs): all, any, every, the whole
ἀρχιερεύς (archiereús): the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πρεσβύτερος (presbýteros): older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
λαμβάνω (lambánō): while G138 (αἱρέομαι) is more violent, to seize or remove))
συμβούλιον (symboúlion): advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
Cross References
Matthew 27Provides historical and physical details of the graphic, tragic end of the betrayer Judas.
Supported by Matthew Poole, JFB
Explicit fulfillment of the prophecy concerning the thirty pieces of silver cast to the potter.
Supported by Matthew Henry, JFB
Prophetic fulfillment of offering vinegar mingled with gall/mustard on the cross.
Supported by Matthew Henry, JFB
Directly quoted as the prophetic fulfillment of soldiers casting lots for His garments.
Supported by Matthew Henry, JFB
The mockers' exact words of derision fulfill the prophetic description of the Messiah's suffering.
Supported by Matthew Henry, JFB
Jesus quotes this Psalm verbatim in Hebrew to express His agony of abandonment on the cross.
Supported by Matthew Henry, JFB
Darius sealed Daniel's den with a signet, mirroring the Jewish leaders sealing the tomb of Jesus.
Supported by John Calvin, JFB
Ahithophel, David's betrayer, typifies Judas by hanging himself in despair and remorse.
Supported by JFB
Underlying Old Testament prophecy for the thirty pieces of silver, the price of Him valued.
Supported by Matthew Henry
Christ fulfills the prophecy of the silent, uncomplaining Lamb led to the slaughter.
Supported by Matthew Henry
Fulfills the prophecy of being numbered with the transgressors by crucifixion between two thieves.
Supported by Matthew Henry, JFB
Messianic psalm matching the exact physical gestures of those who passed by wagging their heads.
Supported by Matthew Henry, JFB
Underlies the mockers' accusation regarding Jesus' saying about destroying and rebuilding the temple.
Supported by John Calvin
Giving Jesus vinegar on a reed directly fulfills the prophetic detail of this Messianic Psalm.
Supported by Matthew Henry
Explains the theological significance of the rent temple veil as opening access to God.
Supported by Matthew Henry
Fulfills the prophecy that the Messiah would be with a rich man in His death.
Supported by Matthew Henry
The temple prediction where Jesus explicitly said, 'in three days I will raise it up.'
Supported by John Calvin
The direct sequel, showing the posted Roman watch reporting the resurrection and being bribed.
Supported by John Calvin
Kings and rulers take counsel together against the Lord and His Anointed Messiah.
Supported by Matthew Poole
Parallels the delivery to Pilate's judgment hall and the hypocritical fear of ceremonial defilement.
Supported by Matthew Poole, JFB
Peter charges the crowd with denying the Holy One and desiring a murderer instead.
Supported by Matthew Henry
Old Testament law requiring elders to wash hands to declare innocence of blood.
Supported by Matthew Poole
Prophecy of giving His back to the smiters and cheek to spitting.
Supported by Matthew Henry
Theological fulfillment of Jesus suffering outside the gate, matching old covenant sin offering types.
Supported by John Calvin
Synoptic parallel detailing the wine mingled with myrrh offered to stupefy pain.
Supported by Matthew Poole, JFB
Parallel account of Pilate's refusal to change the written accusation.
Supported by Matthew Poole, JFB
Parallel details regarding Jesus' thirst, the sponge of vinegar, and His final cry.
Supported by Matthew Henry, JFB
Parallel account recording Jesus' final words as He yielded up His spirit.
Supported by Matthew Henry
Details the construction of the temple veil that was miraculously rent at Christ's death.
Supported by Matthew Henry
Identifies the women, including Mary Magdalene and the other Mary, who stayed through the burial.
Supported by JFB
Defines the 'day of the preparation' as the day before the Sabbath, explaining Matthew's chronology.
Supported by John Calvin
Jesus' explicit public sign of Jonah, prophecy of being three days in the earth.
Supported by Matthew Poole, John Calvin
Judas exemplifies worldly sorrow that produces death rather than godly repentance leading to life.
Supported by JFB
Lawful prohibition of putting the price of an abomination into the house of God.
Supported by Matthew Poole
Paul commends Christ Jesus, who before Pontius Pilate witnessed a good confession.
Supported by JFB
Peter's affirmation of Christ's complete sinlessness despite Pilate's unjust sentence.
Supported by Matthew Henry