2 Samuel17
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 Moreover, to , me , and I will and .
2 I will him while he is and and throw him into a , and the are with him will . I will down the ,
3 and I will the to you a to her . You the life of only one , and the will be at .
4 And the seemed in the of and the of .
5 Then , the , and let us has to .
6 And when to , to him, has ; shall we as he ? , you .
7 Then to , the has is .
8 , You your and his are , and that they are , like a robbed of her in the . Besides, your is in ; he will with the .
9 , even he has himself in of the or in other . And as soon as some of the people at the attack, whoever it will , There has been a .
10 Then the , is like the of a , will melt with , your is a , and that those are with him are .
11 my is that you, , as the by the for , and that you to in .
12 So we shall upon him in he is to be , and we shall him the the , and of him and the with him will be .
13 he into a , then will to that , and we shall it into the , a is to be .
14 And and the of , The of the is the of . For the Lord had to the of , that the Lord might upon .
15 Then to and the , and did and the of , and and have I .
16 therefore and , Do at the of the , but by all , the and the are with him be .
17 Now and were at . A female was to and them, and they were to and , they were to be the .
18 But a them and . So of them away and to the of a at , who had a in his . And they into .
19 And the and a the and it, and was of it.
20 When to the at the , they , are and ? And the to them, They have gone the of . And when they had and could them, they to .
21 they had , the men out the , and and . They to , , and go the , thus and has you.
22 Then , and the were with him, and they the . was had the .
23 When his was , he his and off to his own . He his in and himself, and he and was in the of his .
24 Then to . And the with the of .
25 Now had over the of . was the of a the , had the of , of , .
26 And and in the of .
27 When to , the of of the , and the of , and the ,
28 , , and , , , , , and ,
29 and and and from the , for and the him to , they , The are and and in the .
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2 Samuel 17Public-domain commentary and original-language notes for 2 Samuel 17. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Ahithophel's counsel overthrown. (1–21). He hangs himself, Absalom pursues David. (22–29).
vv1-21
Here was a wonderful effect of Divine Providence blinding Absalom's mind and influencing his heart, that he could not rest in Ahithophel's counsel, and that he should desire Hushai's advice. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions. Ahithophel's former counsel was followed, for God intended to correct David; but his latter counsel was not followed, for God meant not to destroy him. He can overrule all counsels. Whatever wisdom or help any man employs or affords, the success is from God alone, who will not let his people perish.
vv22-29
Ahithophel hanged himself for vexation that his counsel was not followed. That will break a proud man's heart which will not break a humble man's sleep. He thought himself in danger, concluding, that, because his counsel was not followed, Absalom's cause would fail; and to prevent a possible public execution, he does justice upon himself. Thus the breath is stopped, and the head laid low, from which nothing could be expected but mischief. Absalom chased his father. But observe how God sometimes makes up to his people that comfort from strangers, which they are disappointed of in their own families. Our King needs not our help; but he assures us, that what we do for the least of his brethren, who are sick, poor, and destitute, shall be accepted and recompensed as if done to himself
Key Words
אֲחִיתֹפֶל: Achithophel, an Israelite
אָמַר: to say (used with great latitude)
אֲבִישָׁלוֹם: Abshalom, a son of David; also (the fuller form) a later Israelite
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
בָּחַר: properly, to try, i.e. (by implication) select
אֶלֶף: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
דָּוִד: David, the youngest son of Jesse
לַיִל: properly, a twist (away of the light), i.e. night; figuratively, adversity
Cross References
2 Samuel 17Ahithophel's suicide by hanging famously prefigures and parallels the tragic end of the traitor Judas Iscariot.
Supported by JFB
Direct answer to David's prayer that the Lord would turn the counsel of Ahithophel into foolishness.
Supported by Matthew Henry, Matthew Poole, JFB
Ahithophel's revered counsel, once like the oracle of God, is decisively rejected and utterly defeated.
Supported by Matthew Henry, Matthew Poole, JFB
Fulfills David's strategy of sending Hushai back to defeat the counsel of Ahithophel.
Supported by Matthew Henry, Matthew Poole, JFB
Hushai uses the vivid, proverbial idiom of a fierce bear robbed of her whelps.
Supported by Matthew Poole
Striking parallel to Rahab hiding Israelite spies and using deception to protect them from pursuers.
Supported by Matthew Poole
Verbal parallel regarding the extreme danger of meeting a bear robbed of her whelps.
Supported by Matthew Poole
Utilizes the pre-arranged priestly intelligence network involving Jonathan and Ahimaaz.
Supported by Matthew Poole, JFB
Parallels David's previous narrow escapes from Saul where he was forced to flee quickly.
Supported by Matthew Poole
Introduces Barzillai the Gileadite, who returns later to receive David's gratitude.
Supported by Matthew Henry, JFB
Ahithophel's strategy is to strike the shepherd so that the sheep may scatter.
Supported by Matthew Poole
Illustrates how God frustrates the devices of the crafty so their hands cannot perform enterprise.
Supported by Matthew Henry, Matthew Poole
Identifies Machir of Lo-debar, who previously housed Mephibosheth and now sustains David.
Supported by Matthew Henry, Matthew Poole
Hushai warns David not to delay in the wilderness plains, matching David's initial plan.
Supported by Matthew Poole, JFB