1 Samuel23
English Standard Version
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1 Now they , , the are against and are the .
2 Therefore of the Lord, Shall I and ? And the Lord to , and the and .
3 But to him, , we are in ; how then we to against the of the ?
4 Then of the Lord . And the Lord him, , to , I will the into your .
5 And and his to and with the and their and them with a . So the of .
6 When the of had to to , he had with an in his .
7 Now it was had to . And , has him into my , for he has by a that has and .
8 And the to , to to , to and his .
9 was against him. And he to the , the .
10 Then , O Lord, the of , your has to to , to the on my .
11 Will the of me into his ? Will , your has ? O Lord, the of , your . And the Lord , He will .
12 Then , Will the of me and my into the of ? And the Lord , They will you.
13 Then and his , who were about , and from , and they they could . When was had , he the .
14 And in the in the , the of the of . And him , but did him into his .
15 had to his . was in the of at .
16 And , , and to at , and his in .
17 And he to him, Do , the of my shall you. You shall be , and I shall be to you. my also .
18 And the of them a the Lord. at , and .
19 Then the to at , , Is us in the at , on the of , is of ?
20 , O , according to your to , and our part shall be to him into the .
21 And , May you be by the Lord, you have had me.
22 , make yet . and the his is, and who has him , it is me that he is .
23 therefore and the where he , and come to me with . Then I will with you. And he in the , I will him out the of .
24 And they and to of . Now and his were in the of , in the to the of .
25 And and his to him. And was , so he to the and in the of . And when that, he in the of .
26 the , and and his the of the . And was to get . As and his were closing in and his to them,
27 a to , , and , the have the .
28 So from and the . that was the of .
29 And and in the of .
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1 Samuel 23Public-domain commentary and original-language notes for 1 Samuel 23. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David rescues Keilah. (1–6). God warns him to escape from Keilah. (7–13). Jonathan comforts David. (14–18). He is rescued from Saul by an invasion of the Philistines. (19–29).
vv1-6
When princes persecute God's people, let them expect vexation on all sides. The way for any country to be quiet, is to let God's church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Saviour Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
vv7-13
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David's address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
vv14-18
David made no attempt against Saul; he kept God's way, waited God's time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honour. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David's advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Saviour of sinners, the covenanted Friend of believers!
Key Words
דָּוִד: David, the youngest son of Jesse
הִנֵּה: lo!
פְּלִשְׁתִּי: a Pelishtite or inhabitant of Pelesheth
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
קְעִילָה: Keilah, a place in Palestine
שָׁסָה: to plunder
גֹּרֶן: a threshing-floor (as made even); by analogy, any open area
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
נָכָה: to strike (lightly or severely, literally or figuratively)
אֵלֶּה: these or those
Cross References
1 Samuel 23Abiathar escapes the Nob massacre of priests and joins David, carrying the high priest's ephod.
Supported by Matthew Henry, Matthew Poole, JFB
The ephod contained the Urim and Thummim, by which David enquired of the Lord.
Supported by Matthew Poole, JFB
The Ziphites betray David's hiding place in the hill of Hachilah to Saul again later.
Supported by JFB
Following the Philistine diversion, David moves and dwells in the strongholds of Engedi.
Supported by Matthew Henry, JFB
Identifies Keilah as a city allocated to the tribe of Judah.
Supported by Matthew Poole, JFB
David and Jonathan renew the solemn covenant of friendship they had previously established.
Supported by Matthew Henry, JFB
God uses a foreign military invasion to divert a persecutor and deliver His servant.
Supported by Matthew Henry
Illustrates the practice of using vulnerable threshing floors, often targets for enemy raiders.
Supported by Matthew Poole, JFB
David's consistent practice of enquiring of the Lord before engaging in military campaigns.
Supported by Matthew Poole
David's prayer in Psalm 54 specifically laments the betrayal by the Ziphites seeking his life.
Supported by Matthew Henry
Jonathan's certainty that David will be king is later confessed by Saul himself.
Supported by JFB
Establishes Maon as a geographical location in the south of Judah near Carmel.
Supported by JFB
Jonathan's counsel illustrates how a friend's hearty counsel brings sweetness and strength.
Supported by Matthew Henry
Contrast's Saul's complaint of conspiracy with the Ziphites' ready betrayal of David.
Supported by Matthew Poole
Identifies Hazazon-tamar as Engedi, located by the Dead Sea wilderness.
Supported by JFB