1 Samuel23
New Living Translation
1 One day news came to David that the Philistines were at Keilah stealing grain from the threshing floors.
2 David asked the Lord, “Should I go and attack them?” “Yes, go and save Keilah,” the Lord told him.
3 But David’s men said, “We’re afraid even here in Judah. We certainly don’t want to go to Keilah to fight the whole Philistine army!”
4 So David asked the Lord again, and again the Lord replied, “Go down to Keilah, for I will help you conquer the Philistines.”
5 So David and his men went to Keilah. They slaughtered the Philistines and took all their livestock and rescued the people of Keilah.
6 Now when Abiathar son of Ahimelech fled to David at Keilah, he brought the ephod with him.
7 Saul soon learned that David was at Keilah. “Good!” he exclaimed. “We’ve got him now! God has handed him over to me, for he has trapped himself in a walled town!”
8 So Saul mobilized his entire army to march to Keilah and besiege David and his men.
9 But David learned of Saul’s plan and told Abiathar the priest to bring the ephod and ask the Lord what he should do.
10 Then David prayed, “O Lord, God of Israel, I have heard that Saul is planning to come and destroy Keilah because I am here.
11 Will the leaders of Keilah betray me to him? And will Saul actually come as I have heard? O Lord, God of Israel, please tell me.” And the Lord said, “He will come.”
12 Again David asked, “Will the leaders of Keilah betray me and my men to Saul?” And the Lord replied, “Yes, they will betray you.”
13 So David and his men—about 600 of them now—left Keilah and began roaming the countryside. Word soon reached Saul that David had escaped, so he didn’t go to Keilah after all.
14 David now stayed in the strongholds of the wilderness and in the hill country of Ziph. Saul hunted him day after day, but God didn’t let Saul find him.
15 One day near Horesh, David received the news that Saul was on the way to Ziph to search for him and kill him.
16 Jonathan went to find David and encouraged him to stay strong in his faith in God.
17 “Don’t be afraid,” Jonathan reassured him. “My father will never find you! You are going to be the king of Israel, and I will be next to you, as my father, Saul, is well aware.”
18 So the two of them renewed their solemn pact before the Lord. Then Jonathan returned home, while David stayed at Horesh.
19 But now the men of Ziph went to Saul in Gibeah and betrayed David to him. “We know where David is hiding,” they said. “He is in the strongholds of Horesh on the hill of Hakilah, which is in the southern part of Jeshimon.
20 Come down whenever you’re ready, O king, and we will catch him and hand him over to you!”
21 “The Lord bless you,” Saul said. “At last someone is concerned about me!
22 Go and check again to be sure of where he is staying and who has seen him there, for I know that he is very crafty.
23 Discover his hiding places, and come back when you are sure. Then I’ll go with you. And if he is in the area at all, I’ll track him down, even if I have to search every hiding place in Judah!”
24 So the men of Ziph returned home ahead of Saul. Meanwhile, David and his men had moved into the wilderness of Maon in the Arabah Valley south of Jeshimon.
25 When David heard that Saul and his men were searching for him, he went even farther into the wilderness to the great rock, and he remained there in the wilderness of Maon. But Saul kept after him in the wilderness.
26 Saul and David were now on opposite sides of a mountain. Just as Saul and his men began to close in on David and his men,
27 an urgent message reached Saul that the Philistines were raiding Israel again.
28 So Saul quit chasing David and returned to fight the Philistines. Ever since that time, the place where David was camped has been called the Rock of Escape.
29 David then went to live in the strongholds of En-gedi.
People in this chapter — 10
All people →Study
1 Samuel 23Public-domain commentary and original-language notes for 1 Samuel 23. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David rescues Keilah. (1–6). God warns him to escape from Keilah. (7–13). Jonathan comforts David. (14–18). He is rescued from Saul by an invasion of the Philistines. (19–29).
vv1-6
When princes persecute God's people, let them expect vexation on all sides. The way for any country to be quiet, is to let God's church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Saviour Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
vv7-13
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David's address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
vv14-18
David made no attempt against Saul; he kept God's way, waited God's time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honour. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David's advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Saviour of sinners, the covenanted Friend of believers!
Key Words
דָּוִד: David, the youngest son of Jesse
הִנֵּה: lo!
פְּלִשְׁתִּי: a Pelishtite or inhabitant of Pelesheth
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
קְעִילָה: Keilah, a place in Palestine
שָׁסָה: to plunder
גֹּרֶן: a threshing-floor (as made even); by analogy, any open area
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
נָכָה: to strike (lightly or severely, literally or figuratively)
אֵלֶּה: these or those
Cross References
1 Samuel 23Abiathar escapes the Nob massacre of priests and joins David, carrying the high priest's ephod.
Supported by Matthew Henry, Matthew Poole, JFB
The ephod contained the Urim and Thummim, by which David enquired of the Lord.
Supported by Matthew Poole, JFB
The Ziphites betray David's hiding place in the hill of Hachilah to Saul again later.
Supported by JFB
Following the Philistine diversion, David moves and dwells in the strongholds of Engedi.
Supported by Matthew Henry, JFB
Identifies Keilah as a city allocated to the tribe of Judah.
Supported by Matthew Poole, JFB
David and Jonathan renew the solemn covenant of friendship they had previously established.
Supported by Matthew Henry, JFB
God uses a foreign military invasion to divert a persecutor and deliver His servant.
Supported by Matthew Henry
Illustrates the practice of using vulnerable threshing floors, often targets for enemy raiders.
Supported by Matthew Poole, JFB
David's consistent practice of enquiring of the Lord before engaging in military campaigns.
Supported by Matthew Poole
David's prayer in Psalm 54 specifically laments the betrayal by the Ziphites seeking his life.
Supported by Matthew Henry
Jonathan's certainty that David will be king is later confessed by Saul himself.
Supported by JFB
Establishes Maon as a geographical location in the south of Judah near Carmel.
Supported by JFB
Jonathan's counsel illustrates how a friend's hearty counsel brings sweetness and strength.
Supported by Matthew Henry
Contrast's Saul's complaint of conspiracy with the Ziphites' ready betrayal of David.
Supported by Matthew Poole
Identifies Hazazon-tamar as Engedi, located by the Dead Sea wilderness.
Supported by JFB